Exodus is like climbing a mountain, whereupon coming up through the mist and cloud, expecting to arrive at the summit, you discover yet another mountain remains to be climbed. How sad that many climb only through the first mist and soon give up for exhaustion or for boredom. By God’s grace one presses on through the first summit of God’s ten wonders of judgment. From there you behold intimidating Sinai, but sure of your mediator Jesus Christ, you press upward and behold greater glories. Still, God called his children to go further up with Moses, to the heavenly heights to behold the tabernacle as a revelation of heavenly truths.
On the other side, after a laborious but worthwhile climb, you come to the consummation of the construction of this tent, anticipating the greatest sight of glory yet.
The filling of the tabernacle is the climactic glory of Exodus; the supreme manifestation of God’s glory in this epic book. Israel has seen the Nile turned to blood, the Egyptian’s livestock die of plague, hail decimate her crops, darkness cover their land, and their firstborn die. She’s seen the Red Sea split and walked through it. She ate manna in the wilderness and water from the rock. She has seen Sinai covered in smoke and fire, trembling beneath the glory of God—but this surpasses all she’s seen. Here is how you know that this is the supreme manifestation of God’s glory—Moses, who spoke with God at the burning bush, Moses, through whom God’s ten wonders came, Moses, who split the river and struck the rock, Moses, who ascended Sinai and beheld God’s glory and spoke with God as a man speaks to his friend—this Moses couldn’t enter the tent for the glory of God (Exodus 40:35). One commentator says that the tabernacle thus becomes “a miniature portable Sinai [MacKay].” It may be miniature as to physical size but it is bigger in glory.
Exodus ends on this climax without consummation or resolution. It ends on a to be continued. There are heights yet to climb. Exodus is clearly part of a multi-volume work with Leviticus picking up where Exodus leaves off. Yes, even with all five volumes of the Pentateuch, Moses didn’t get to finish. The same cloud of glory that dwells in Israel’s midst will guide and protect them bringing them to the promised land, and thus into fuller enjoyment of Yahweh’s covenant with them. Moses didn’t write that chapter, because he didn’t experience it, but this isn’t to say he missed the height of heights.
God, by His Spirit is still leading his people home, and He will not forsake any of us, bringing us all to the height of heights, Mount Zion, the new Jerusalem, where all is temple, illuminated by the glory of God.