“And, out of all the millions who have turned to God and repented, who ever repented of repentance? I answer boldly, Not one. Thousands every year repent of folly and unbelief. Thousands mourn over time misspent. Thousands regret their drunkenness, and gambling, and fornication, and oaths, and idleness; and neglected opportunities. But no one has ever risen up and declared to the world that he repents of repenting and turning toward God. The steps in the narrow way of life are all in one direction. You will never see in the narrow way the step of one who turned back because the narrow way was not good.” —J.C. Ryle, Old Paths
“Coming to Christ is coming to him with the heart by simple faith. Believing on Christ is coming to him, and coming to Christ is believing on him. It is that act of the soul which takes place when a man, feeling his own sins, and despairing of all other hope, commits himself to Christ for salvation, ventures on him, trusts him, and casts himself wholly on him. When a man turns to Christ empty that he may be filled, sick that he may be healed, hungry that he may be satisfied, thirsty that he may be refreshed, needy that he may be enriched, dying that he may have life, lost that he may be saved, guilty that he may be pardoned, sin-defiled that he may be cleansed, confessing that Christ alone can supply his need, —then he comes to Christ. When he uses Christ as the Jews used the city of refuge, as the starving Egyptians used Joseph, as the dying Israelites used the brazen serpent, -then he comes to Christ. It is the empty soul’s venture on a full Saviour. It is the drowning man’s grasp on the hand hand held out to help him. It is the sick man’s reception of a healing medicine. This, and nothing more than this, is coming to Christ.” —J.C. Ryle, Old Paths
“The cross is the strength of a minister. I for one would not be without it for all the world. I should feel like a soldier without arms, like an artist without his pencil, like a pilot without his compass, like a labourer without his tools. Let others, if they will, preach the law and morality; let others hold forth the terrors of hell, and the joys of heaven; let others drench their congregations with teachings about the sacraments and the church; give me the cross of Christ! This is the only lever which has ever turned the world upside down hitherto, and made men forsake their sins. And if this will not, nothing will. A man may begin preaching with a perfect knowledge of Latin, Greek, and Hebrew; but he will do little or no good among his hearers unless he knows something of the cross. Never was there a minister who did much for the conversion of souls who did not dwell much on Christ crucified. Luther, Rutherford, Whitefield, M’Cheyne, were all most eminently preachers of the cross. This is the preaching that the Holy Ghost delights to bless. He loves to honour those who honour the cross.” —J.C. Ryle, Old Paths
“This is the old way by which alone the children of Adam, who have been justified from the beginning of the world, have found I their peace. From Abel downwards, no man or woman has ever had one drop of mercy excepting through Christ. To him every altar that was raised before the time of Moses was intended to point. To him every sacrifice and ordinance of the Jewish law was meant to direct the children of Israel. Of him all the prophets testified. In a word, if you lose sight of justification by Christ, a large part of the Old Testament Scripture will become an unmeaning tangled maze.” —J.C. Ryle, Old Paths
“Let every reader of this paper mark what I say. You may know a good deal about the Bible. You may know the outlines of the histories it contains, and the dates of the events described, just as a man knows the history of England. You may know the names of the men and women mentioned in it, just as a man knows Casar, Alexander the Great, or Napoleon. You may know the several precepts of the Bible, and admire them, just as a man admires Plato, Aristotle, or Seneca. But if you have not yet found out that Christ crucified is the foundation of the whole volume, you have read your Bible hitherto to very little profit. Your religion is a heaven without a sun, an arch without a key-stone, a compass without a needle, a clock without spring or weights, a lamp without oil. It will not comfort you. It will not deliver your soul from hell.” —J.C. Ryle, Old Paths
“Christ, in one word, has lived for the true Christian. Christ has died for him. Christ has gone to the grave for him. Christ has risen again for him. Christ has ascended up on high for him, and gone into heaven to intercede for his soul. Christ has done all. paid all, suffered all that was needful for his redemption. Hence arises the true Christian’s justification,—hence his peace. In himself there is nothing, but in Christ he has all things that his soul can require (Col. 2:3; 3:11).” —J.C. Ryle, Old Paths
“I know well that many do not believe what I am saying, because they think there is an immense quantity of deathbed repentance. They flatter themselves that multitudes who do not live religious lives will yet die religious deaths. They take comfort in the thought that vast numbers of persons turn to God in their last illness and are saved at the eleventh hour. I will only remind such persons that all the experience of ministers is utterly against the theory. People generally die just as they have lived. True repentance is never too late:-but repentance deferred to the last hours of life is seldom true.” —J.C. Ryle, Old Path
“From all these views I totally and entirely dissent. They all appear to me more or less defective, below the truth, dangerous in their tendency, and open to grave and insuperable objections. The view which I maintain is that every book, and chapter, and verse, and syllable of the Bible was originally given by inspiration of God. I hold that not only the substance of the Bible, but its language,—not only the ideas of the Bible, but its words,—not only certain parts of the Bible, but every chapter of the book,—that all and each are of divine authority. I hold that the Scripture not only contains the Word of God, but is the Word of God. I believe the narratives and statements of Genesis, and the catalogues in Chronicles, were just as truly written by inspiration as the Acts of the Apostles. I believe Ezra’s account of the nine-and-twenty knives, and St Paul’s message about the cloak and parchments, were as much written under divine direction as the 20th of Exodus, the 17th of John, or the 8th of Romans. I do not say, be it remembered, that all these parts of the Bible are of equal importance to our souls. Nothing of the kind! But I do say they were all equally given by inspiration.” —J.C. Ryle, Old Paths
“Controversy and religious strife, no doubt, are odious things; but there are times when they are a positive necessity. Unity and peace are very delightful; but they are bought too dear if they are bought at the expense of truth. There is a vast amount of maundering, childish, weak talk nowadays in some quarters about unity and peace, which I cannot reconcile with the language of St Paul. It is a pity, no doubt, that there should be so much controversy; but it is also a pity that human nature should be so bad as it is, and that the devil should be loose in the world. It was a pity that Arius taught error about Christ’s person: but it would have been a greater pity if Athanasius had not opposed him. It was a pity Tetzel went about preaching up the Pope’s indulgences: it would have been a far greater pity if Luther had not withstood him. Controversy, in fact, is one of the conditions under which truth in every age has to be defended and maintained, and it is nonsense to ignore it.” —J.C. Ryle, Light from Old Times
Richard Baxter was a minister at Kidderminster for seventeen years in the 17th century. While Baxter’s views on justification depart from reformed orthodoxy, he was an exemplary model of pastoral care and faithfulness.
“I do not ask men to regard him as a perfect and faultless being, any more than Cranmer, or Calvin, or Knox, or Wesley. I do not at all defend some of Baxter’s doctrinal statements. He tried to systematise things which cannot be systematised, and he failed. You will not find such a clear, full gospel in his writings as in those of Owen, and Bridge, and Traill. I do not think he was always right in his judgment. I regard his refusal of a bishopric as a huge mistake. By that refusal he rejected a glorious opportunity of doing good. Had Baxter been on the episcopal bench, and in the House of Lords, I do not believe the Act of Uniformity would ever have passed.
But in a world like this we must take true Christians as they are, and be thankful for what they are. It is not given to mortal man to be faultless. Take Baxter for all together, and there are few English ministers of the gospel whose names deserve to stand higher than his. Some have excelled him in some gifts, and some in others. But it is seldom that so many gifts are to be found united in one man as they are in Baxter. Eminent personal holiness, amazing power as a preacher, unrivalled pastoral skill, indefatigable diligence as a writer, meekness and patience under undeserved persecution, all meet together in the character of this one man. Let us place him high in our list of great and good men. Let us give him the honour he deserves. It is no small thing to be the fellow countryman of Richard Baxter.” —J.C. Ryle, Light from Old Times