The Bishop: Useful Forms and Deadly Formality

“Yet all this time there is no heart in their religion. Anyone who knows them intimately can see with half an eye that their affections are set on things below, and not on things above: and that they are trying to make up for the want of inward Christianity by an excessive quantity of outward form. And this formal religion does them no real good. They are not satisfied. Beginning at the wrong end, by making the outward things first, they know nothing of inward joy and peace, and pass their lives in a constant struggle, secretly conscious that there is something wrong, and yet not knowing why. Well, after all, if they do not go on from one stage of formality to another, until in despair they take a fatal plunge, and fall into Popery! When professing Christians of this kind are so painfully numerous, no one need wonder if I press upon him the paramount importance of close self-examination. If you love life, do not be content with the husk, and shell, and scaffolding of religion. Remember our Saviour’s words about the Jewish formalists of his day: ‘This people draweth nigh with their mouth, and honoureth me with their lips, but their heart is far from me. In vain do they worship’ (Matt. 15:9). It needs something more than going diligently to church, and receiving the Lord’s supper to take our souls to heaven. Means of grace and forms of religion are useful in their way, and God seldom does anything for his church without them. But let us beware of making shipwreck on the very lighthouse which helps to show the channel into the harbour. Once more I ask, ‘How do we do about our souls?’” —J.C. Ryle, Practical Religion

The Bishop: The Doctrine of Perseverance

“When I speak of the doctrine of perseverance, I mean this. I say that the Bible teaches that true believers, real genuine Christians, shall persevere in their religion to the end of their lives. They shall never perish. They shall never be lost. They shall never be cast away. Once in Christ, they shall always be in Christ. Once made children of God by adoption and grace, they shall never cease to be His children, and become children of the devil. Once endued with the grace of the Spirit, that grace shall never be taken from them. Once pardoned and forgiven, they shall never be deprived of their pardon. Once joined to Christ by living faith, their union shall never be broken off. Once called by God into the narrow way that leads to life, they shall never be allowed to fall into hell. In a word, every man, woman, and child on earth who receives saving grace, shall sooner or later receive eternal glory. Every soul who is once justified and washed in Christ’s blood, shall at length be found safe at Christ’s right hand in the day of judgment.” —J.C. Ryle, The Upper Room

The Bishop: The Jachin and Boaz of the Temple of Our Soul

“May this be our divinity, your divinity, my divinity; your theo-logy, my theology! May repentance toward God and faith toward our Lord Jesus Christ be Jachin and Boaz, the two great pillars before the temple of our religion, the corner stones in our system of Christianity! (2 Chron. 3:17). May the two never be disjoined! May we, while we repent, believe; and while we believe, repent! And may repentance and faith, faith and repentance, be ever uppermost, foremost, the chief and principal articles, in the creed of our souls!” —J.C. Ryle, The Upper Room

To Do Good Your Must Do More Than Do Good. You Must Tell of the Good Done.

“Does any reader of this paper want to do good in the world? I hope that many do. He is a poor style of Christian who does not wish to leave the world better, when he leaves it, than it was when he entered it. Take the advice I give you this day. Beware of being content with half-measures and inadequate remedies for the great spiritual disease of mankind. You will only labour in vain if you do not show men the blood of the Lamb. Like the fabled Sisyphus, however much you strive, you will find the stone ever rolling back upon you. Education, teetotalism, cleaner dwellings, popular concerts, blue ribbon leagues, white cross armies, penny readings, museums, —all, all are very well in their way; but they only touch the surface of man’s disease: they do not go to the root. They cast out the devil for a little season; but they do not fill his place, and prevent him coming back again. Nothing will do that but the story of the cross applied to the conscience by the Holy Ghost, and received and accepted by faith. Yes! it is the blood of Christ, not his example only, or his beautiful moral teaching, but his vicarious sacrifice that meets the wants of the soul. …If we want to do good, we must make much of the blood of Christ. There is only one fountain that can cleanse anyone’s sin. That fountain is the blood of the Lamb.” —J.C. Ryle, The Upper Room

The Bishop: No Repenting of Repentance

“And, out of all the millions who have turned to God and repented, who ever repented of repentance? I answer boldly, Not one. Thousands every year repent of folly and unbelief. Thousands mourn over time misspent. Thousands regret their drunkenness, and gambling, and fornication, and oaths, and idleness; and neglected opportunities. But no one has ever risen up and declared to the world that he repents of repenting and turning toward God. The steps in the narrow way of life are all in one direction. You will never see in the narrow way the step of one who turned back because the narrow way was not good.” —J.C. Ryle, Old Paths

The Bishop: What Is “Coming to Christ?”

“Coming to Christ is coming to him with the heart by simple faith. Believing on Christ is coming to him, and coming to Christ is believing on him. It is that act of the soul which takes place when a man, feeling his own sins, and despairing of all other hope, commits himself to Christ for salvation, ventures on him, trusts him, and casts himself wholly on him. When a man turns to Christ empty that he may be filled, sick that he may be healed, hungry that he may be satisfied, thirsty that he may be refreshed, needy that he may be enriched, dying that he may have life, lost that he may be saved, guilty that he may be pardoned, sin-defiled that he may be cleansed, confessing that Christ alone can supply his need, —then he comes to Christ. When he uses Christ as the Jews used the city of refuge, as the starving Egyptians used Joseph, as the dying Israelites used the brazen serpent, -then he comes to Christ. It is the empty soul’s venture on a full Saviour. It is the drowning man’s grasp on the hand hand held out to help him. It is the sick man’s reception of a healing medicine. This, and nothing more than this, is coming to Christ.” —J.C. Ryle, Old Paths

The Bishop: The Lever Which Turns the World Upside Down

“The cross is the strength of a minister. I for one would not be without it for all the world. I should feel like a soldier without arms, like an artist without his pencil, like a pilot without his compass, like a labourer without his tools. Let others, if they will, preach the law and morality; let others hold forth the terrors of hell, and the joys of heaven; let others drench their congregations with teachings about the sacraments and the church; give me the cross of Christ! This is the only lever which has ever turned the world upside down hitherto, and made men forsake their sins. And if this will not, nothing will. A man may begin preaching with a perfect knowledge of Latin, Greek, and Hebrew; but he will do little or no good among his hearers unless he knows something of the cross. Never was there a minister who did much for the conversion of souls who did not dwell much on Christ crucified. Luther, Rutherford, Whitefield, M’Cheyne, were all most eminently preachers of the cross. This is the preaching that the Holy Ghost delights to bless. He loves to honour those who honour the cross.” —J.C. Ryle, Old Paths

The Bishop: The Old Way the Only Way

“This is the old way by which alone the children of Adam, who have been justified from the beginning of the world, have found I their peace. From Abel downwards, no man or woman has ever had one drop of mercy excepting through Christ. To him every altar that was raised before the time of Moses was intended to point. To him every sacrifice and ordinance of the Jewish law was meant to direct the children of Israel. Of him all the prophets testified. In a word, if you lose sight of justification by Christ, a large part of the Old Testament Scripture will become an unmeaning tangled maze.” —J.C. Ryle, Old Paths

The Bishop: A Compass without a Needle

“Let every reader of this paper mark what I say. You may know a good deal about the Bible. You may know the outlines of the histories it contains, and the dates of the events described, just as a man knows the history of England. You may know the names of the men and women mentioned in it, just as a man knows Casar, Alexander the Great, or Napoleon. You may know the several precepts of the Bible, and admire them, just as a man admires Plato, Aristotle, or Seneca. But if you have not yet found out that Christ crucified is the foundation of the whole volume, you have read your Bible hitherto to very little profit. Your religion is a heaven without a sun, an arch without a key-stone, a compass without a needle, a clock without spring or weights, a lamp without oil. It will not comfort you. It will not deliver your soul from hell.” —J.C. Ryle, Old Paths

The Bishop: The Substitute

“Christ, in one word, has lived for the true Christian. Christ has died for him. Christ has gone to the grave for him. Christ has risen again for him. Christ has ascended up on high for him, and gone into heaven to intercede for his soul. Christ has done all. paid all, suffered all that was needful for his redemption. Hence arises the true Christian’s justification,—hence his peace. In himself there is nothing, but in Christ he has all things that his soul can require (Col. 2:3; 3:11).” —J.C. Ryle, Old Paths