A Drink from the Brooks: Avoid Sparkles

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“It is impossible for that man to get the conquest of sin, that plays and sports with the occasions of sin. God will not remove the temptation, except you turn from the occasion. It is a just and righteous thing with God, that he should fall into the pit, that will adventure to dance upon the brink of the pit, and that he should be a slave to sin, that will not flee from the occasions of sin. As long as there is fuel in our hearts for a temptation, we cannot be secure. He that hath gunpowder about him had need keep far enough off from sparkles. To rush upon the occasions of sin, is both to tempt ourselves, and to tempt Satan to tempt our souls. It is very rare that any soul plays with the occasions of sin, but that soul is ensnared by sin. It is seldom that God keeps that soul from the acts of sin, that will not keep off from the occasions of sin. He that adventures upon the occasions of sin is as he that would quench the fire with oil, which is a fuel to maintain it, and increase it.” —Thomas Brooks, Precious Remedies against Satan’s Devices

A Drink from Brooks: The Supernatural Flower of Repentance

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“Repentance is a mighty work, a difficult work, a work that is above our power. There is no power below that power that raised Christ from the dead, and that made the world, that can break the heart of a sinner or turn the heart of a sinner. Thou art as well able to melt adamant, as to melt thine own heart; to turn a flint into flesh, as to turn thine own heart to the Lord; to raise the dead and to make a world, as to repent. Repentance is a flower that grows not in nature’s garden. ‘Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil,’ Jer. 13:23. Repentance is a gift that comes down from above. Men are not born with repentance in their hearts, as they are born with tongues in their mouths.” —Thomas Brooks, Precious Remedies against Satan’s Devices

A Drink from Brooks: Don’t take Comfort in the Saints’ Sins

“Ah souls, you can easily sin as the saints, but can you repent with the saints! Many can sin with David and Peter, that cannot repent with David and Peter, and so must perish for ever.” —Thomas Brooks, Precious Remedies Against Satan’s Devices

A Drink from Brooks: If You’re Considering Sin, Consider Christ

The fourth remedy abasing this device of Satan is, Seriously to consider, That even those very sins that Satan paints, and puts new names and colors upon, cost the best blood, the noblest blood, the life-blood, the heart-blood of the Lord Jesus. That Christ should come from the eternal bosom of his Father to a region of sorrow and death; that God should be manifested in the flesh, the Creator made a creature; that he who was clothed with glory should be wrapped with rags of flesh; he who filled heaven and earth with his glory should be cradled in a manger; that the almighty God should flee from weak man—the God of Israel into Egypt; that the God of the law should be subject to the law, the God of the circumcision circumcised, the God who made the heavens working at Joseph’s homely trade; that he who binds the devils in chains should be tempted; that he, whose is the world, and the fullness thereof, should hunger and thirst; that the God of strength should be weary, the Judge of all flesh condemned, the God of life put to death; that he who is one with his Father should cry out of misery, ‘My God, my God, why have you forsaken me?’ (Matt. 27:46); that he who had the keys of hell and death at his belt should lie imprisoned in the sepulcher of another, having in his lifetime nowhere to lay his head, nor after death to lay his body; that that head, before which the angels do cast down their crowns, should be crowned with thorns, and those eyes, purer than the sun, put out by the darkness of death; those ears, which hear nothing but hallelujahs of saints and angels, to hear the blasphemies of the multitude; that face, which was fairer than the sons of men, to be spit on by those beastly wretched Jews; that mouth and tongue, which spoke as never man spoke, accused for blasphemy; those hands, which freely swayed the scepter of heaven, nailed to the cross; those feet, ‘like unto fine brass,’ nailed to the cross for man’s sins; each sense annoyed: his feeling or touching with a spear and nails; his smell, with stinking odor, being crucified on Golgotha, the place of skulls; his taste, with vinegar and gall; his hearing, with reproaches, and sight of his mother and disciples bemoaning him; his soul, comfortless and forsaken; and all this for those very sins that Satan paints and puts fine colors upon! Oh! how should the consideration of this stir up the soul against sin, and work the soul to fly from it, and to use all holy means whereby sin may be subdued and destroyed! —Thomas Brooks, Precious Remedies against Satan’s Devices

A Drink from Brooks: Painting Sin with Virtues Colors

“First, consider, That sin is never a, whit the less filthy, vile, and abominable, by its being coloured and painted with virtues colours. A poisonous pill is never a whit the less poisonous because it is gilded over with gold; nor a wolf is never a whit the less a wolf because he hath put on a sheep’s skin; nor the devil is never a whit the less a devil because he appears sometimes like an angel of light. So neither is sin any whit the less filthy and abominable by its being painted over with virtue’s colours.” —Thomas Brooks, Precious Remedies against Satan’s Devices

A Drink from Brooks: Sin Is but a Bitter Sweet

The second remedy to consider, That sin is but a bitter sweet. That seeming sweet that is in sin will quickly vanish, and lasting shame, sorrow, horror, and terror will come in the room thereof: Job 20:12-14, ‘Though wickedness be sweet in his mouth, though he hide it under his tongue, though he spare it, and forsake it not, but keep it still within his mouth, yet his meat in his bowels is turned, it is the gall of asps within him.’ Forbidden profits and pleasures are most pleasing to vain men, who count madness mirth, &c. Many long to be meddling with the murdering morsels of sin, which nourish not, but rent and consume the belly, the soul, that receives them. Many eat that on earth that they digest in hell. Sin’s murdering morsels will deceive those that devour them. Adam’s apple was a bitter sweet; Esau’s mess was a bitter sweet; the Israelite’s quails a bitter sweet; Jonathan’s honey a bitter sweet; and Adonijah’s dainties a bitter sweet. After the meal is ended, then comes the reckoning. Men must not think to dance and dine with the devil, and then to sup with Abraham, Issac, and Jacob in the kingdom of heaven; to feed upon the poison of asps, and yet that the vipers tongue should not slay them. —Thomas Brooks, Precious Remedies against Satan’s Devices

A Drink from Brooks: Satan’s Presenting the Hook and Hiding the Bait

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“His [Satan’s] first device to draw the soul into sin is… to present the bait and hide the hook; to present the golden cup, and hide the poison; to present the sweet, the pleasure, and the profit that may flow in upon the soul by yielding to sin, and by hiding from the soul the wrath and misery that will certainly follow the committing of sin.” —Thomas Brooks, Precious Remedies against Satan’s Devices