The Don: Realism May Lead to Fantasy and Fantasy to the Real

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About once every hundred years some wiseacre gets up and tries to banish the fairy tale. Perhaps I had better say a few words in its defense, as reading for children.

It is accused of giving children a false impression of the world they live in. But I think no literature that children could read gives them less of a false impression. I think what profess to be realistic stories for children are far more likely to deceive them. I never expected the real world to be like the fairy tales. I think that I did expect school to be more like the school stories. The fantasies did not deceive me: the school stories did. All stories in which children have adventures and successes which are possible, in the sense that they do not break the laws of nature, but almost infinitely improbable, are in more danger than the fairy tales of raising false expectations. —C.S. Lewis, “On Three Ways of Writing for Children” in C.S. Lewis Essay Collection & Other Short Pieces (HarperCollins Publishers, 2000), p. 500

Do Not Listen! (Jeremiah 27:1–22)

“Do not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,’ for it is a lie that they are prophesying to you. I have not sent them, declares the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you” (Jeremiah 27:14–15).

Poison is just as deadly if you change the label. Speaking lies in the name of Jesus doesn’t make them true. Slapping the label “Christian” on the world’s product and cleaning it up a bit doesn’t make it beneficial. It doesn’t even make it benign or neutral. Not everything “Christian” is Christian. For the Christian, the most dangerous poisons are the ones labeled “Christian.” It’s the pills labeled with our name that we mistake as intended for our health.

The saint would likely never consider buying into the advertisements of bottles labeled secularism, humanism, new age, paganism, or Buddhism; but change the label, modify the phraseology, and now you’re curious. Let me give just one example, perhaps it is the most pernicious one there is—Christian music.

Slapping the adjective “Christian” on the noun “music” doesn’t make it so, any more than one could change the nature of a demon by calling him a holy demon. When you see the label “Christian” what is often concealed is nothing more than a slightly “modified” poison.

people-2562222_1280Bethel Church in Redding California is a cesspool of false teaching where angel dust falls from the ceiling, members practice grave soaking (soaking up the anointing of the deceased), and prophets declare fresh apostolic revelation from God. Though their following is huge, I venture that many professing Christians wouldn’t want anything to do with such poison. But Bethel Music, directly connected to the church, has multiple albums at the top of the Christian music charts. They have one won four GMA Dove Awards. Jeremy Riddle is associated with Bethel Music and has “led worship” for them. Heard “Reckless Love” by Cory Asbury? Yes, that hose is connected to this cesspool. Still want a drink? Phil Wickam has also recorded songs with them and taught at their school.

Vineyard Music is, you may have guessed, part of the Vineyard Movement. See the pattern? They’re not making it hard. Vineyard shares more than sharp naming skills with Bethel. They like to jam together sometimes. You’ll see some of the same artists associated with Bethel here as well. Their churches share much of the same theology.

Kari Jobe is a member of Gateway Church in Southlake, Texas which preaches a slick hip version of the prosperity gospel and also has ties to Bethel Church. Todd White has preached there! Enough said. What Joel Osteen was to Benny Hinn, Robert Morris (their pastor) is to Joel Osteen—a repackaged product to market to a fresher demographic.

Finally, consider Hillsong United coming out of Hillsong Church (yep), which not only preaches the prosperity gospel but has waffled on issues regarding gender and sexuality. It was the pastor of Hillsong New York, Carl Lentz, who baptized Justin Bieber. No comment.

I’m not aware of one song from any of these sources that explicitly preaches their more heretical views, but the worldview of the lyrics is frequently and thoroughly alien to the Scriptures. Their message apes that of pop psychology, self-help, and humanism. Such music is the bait Satan uses to hide the hook. Many evangelical protestants likely never become prosperity gospel charismatics as a result of listening to such music, but they do become experiential, feelings-driven, and mystical in their approach to God. Satan doesn’t mind diluting a deadly poison and sweetening it up with some truth, or even adding some beneficial nutrients, so long as it remains poison just the same.

It is true that sometimes false prophets can speak truth, but such instances are very rare and not to be sought. God used Balaam. But how are you to know when God is using Balaam? Are you too going to claim to be a prophet? Ah, let’s test is according to the Word right? If it’s Scriptural, all truth is God’s truth, right? We’ve done such with Horatio Spafford’s “It Is Well with My Soul.” He drifted into heresy. We use his song. Yes, but very few know this and virtually no one is led into Spafford’s heresy by his enduring hymn. The danger of Bethel Music and Hillsong is different. The virus is living. Throngs are attracted to their ministries by their music. The appeal is to bypass the mind go straight for the emotions. It is not truth but the aesthetic that is the attraction. It isn’t a theological commitment, but a taste of genre that draws one in.

What should we do then? I believe the answer is clear from Jeremiah 27. Do not listen to them! If for no other reason than this, can you not sense the narcissism, the self-centeredness, the self-obsession that dominates the music? The music is full of lies that will drown you in the image of your own reflection. Do not listen! It is a lie that they are prophesying to you.

Meridian Church · Jeremiah 27:1–|| 22 Bear the Yoke and Do Not Listen || Josh King

The Don: Read Children’s Books to Grow into, not out of

“It is usual to speak in a playfully apologetic tone about one’s adult enjoyment of what are called ‘children’s books’. I think the convention a silly one. No book is really worth reading at the age of ten which is not equally (and often far more) worth reading at the age of fifty—except, of course, books of information. The only imaginative works we ought to grow out of are those which it would probably have been better not to have read at all. A mature palate will probably not care much for crème de menthe: but it ought still to enjoy bread and butter and honey.”

—C.S. Lewis, “On Stories” in C.S. Lewis Essay Collection & Other Short Pieces (HarperCollins Publishers, 2000), p. 500

Tuning In Only to Tune Out (Jeremiah 26:1–24

“It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds” (Jeremiah 26:3).

Chapter 25 of Jeremiah is situated in the fourth year of Jehoiakim; chapter 26 at the beginning of his reign. As reading the Old Testament in light of the New proves clarifying, so here, the future illuminates the past. Chapter 25, in illuminating chapter 26, darkens it. We read it knowing the hope held out in the third verse is not to be realized. Though Jeremiah lives, his voice is dead.

In chapter 25 Jeremiah recalls his ministering to Judah for twenty-three years. Twenty-three years in which he received and spoke the word. Twenty-three years for which they did not listen. How do we get to the hardened state spoken of in chapter 25? The answer of chapter 26 is alarming.

Though there are many who wouldn’t mind rubbing Jeremiah out, the masses are fickle. They hear. They may even hear with conviction. They hear with affirmation, acknowledging Jeremiah to be speaking the word of Yahweh. But this is as far as they go and it is not far enough. Jeremiah is tolerated. He is ignored. They’re typical conservatives. “Maintain the status quo!” They think they can play it safe and play with sin. They’ll hear Jeremiah and listen to the false prophets. If they execute Jeremiah, destruction is certain. But if they simply ignore him, maybe God will return the favor and ignore them.

The way God’s truth is dismissed by the masses isn’t predominantly with overt enmity but with apathy. Man’s hatred of God displays itself frequently in disinterest, indifference, passivity, lethargy, and unresponsiveness. God’s word comes to man with its total demands. Man responds with “Meh?” To dismiss God calmly instead of violently doesn’t avert disaster. Indifference is just as much an expression of hatred for God as is rage. Partial credit isn’t given for not persecuting the prophet. Just because you don’t kill the prophet doesn’t ensure God won’t kill you—eternally.

So how does one get from here to there? The most common highway taken to hell is the one where the Word is allowed to play on the radio while your mind drifts elsewhere. The word is heard but the people don’t listen. They can hum the tune, but they don’t know the words.

Meridian Church · Jeremiah 26:1–24 || Who Is On Trial? || Josh King

The Don: Never too Old

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For it must be understood that this is a children’s book only in the sense that the first of many readings can be undertaken in the nursery. Alice is read gravely by children and with laughter by grown ups; The Hobbit, on the other hand, will be funniest to its youngest readers, and only years later, at a tenth or a twentieth reading, will they begin to realize what deft scholarship and profound reflection have gone to make everything in it so ripe, so friendly, and in its own way so true. Prediction is dangerous: but The Hobbit may prove a classic.

—C.S. Lewis, “The Hobbit” in C.S. Lewis Essay Collection & Other Short Pieces (HarperCollins Publishers, 2000), p. 486

Salvation by Judgment (Jeremiah 25:1–38)

“For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened.

Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste.

Thus the LORD, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it.”

—Jeremiah 25:3, 12, 15

eric-gilkes-DNbdk2BM0_I-unsplashJeremiah 25 is a stout drink. It’s all judgment, 200 proof. Or perhaps we should say it’s 99.9% judgment. There is a hint of grace, but it’s easy to miss because it is disguised as judgment. That grace can dress as judgment should come as no surprise. The protoevangelion, that is, the first preaching of the gospel, was good news in just this way. Genesis 3:14–19 is all judgment but nestled in the judgment of the serpent is the implicit hope and salvation of man. “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15). That word of judgment was grace. Here, the disguise is simply harder to see through.

We shouldn’t miss the implicit salvation for the explicit judgement, for when salvation comes, it is certain to be salvation by judgment. What is subtle here is lurid in Jeremiah 29:10, “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.” However God saves, know that it cannot be in any way that compromises justice or righteousness.

The judgment of God is inescapable and inevitable. Judgment will fall and it will fall on every sin. Every injustice, every iniquity, every idolatry will be judged. You see this in how Babylon is used by God for judgment, and then judged herself. God’s judgment cannot be evaded. His righteousness cannot be compromised.

We have no hope that our sins might be swept under the rug. We, like Judah and the nations, have not listened. For this reason the wrath of God is revealed against us (Romans 1:18ff). We deserve to drink from the cup of the wine of God’s wrath and nothing more. Our only hope is that God would somehow act so that judgment would fall on our sins and yet not fall on us sinners.

The cup of God’s wrath is a common metaphor. In Isaiah 51 Yahweh promises grace to His people by judgment saying, “Thus says your Lord, the LORD, your God who pleads the cause of his people: ‘Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more; and I will put it into the hand of your tormentors…” (Isaiah 51:22–23a). Again, salvation for Judah comes by judgment. But still, how can the cup be taken from us? 

We find the answer in a garden where the only servant of Yahweh to ever listen perfectly and deserve no judgment prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). Jesus took the cup of the wine of God’s wrath, not because He failed to listen, but for our failing to listen. He drained it; finishing it off down to the bitter dregs, bearing the judgment of His people. Again, when salvation comes, it comes by judgment. We are saved because our sins were judged on another standing in our place.

Because judgment fell on the Just one, for the sins of the unjust, there is now no condemnation for those who are in union with Christ Jesus (Romans 8:1). Saints, judgment has already fallen on this earth for our sins, but praise be to God, it wasn’t we who drank of that cup of the wine of wrath. It was drained for us by the Son of God, our Lord Jesus Christ. Because He drained of the cup of the wine of wrath, we now raise the cup of salvation given to us by the exalted Christ.

The Don: You Will Think on Sin but…

pointing-finger-1922074_1280.png“Those who do not think about their own sins make up for it by thinking incessantly about the sins of others. It is healthier to think of one’s own. It is the reverse of morbid. It is not even, in the long run, very gloomy. A serious attempt to repent and really to know one’s own sins is in the long run a lightening and relieving process. Of course, there is bound to be at first dismay and often terror and later great pain, yet that is much less in the long run than the anguish of a mass ofunrepented and unexamined sins, lurking in the background of our minds. It is the difference between the pain of the tooth about which you should go to the dentists and the simple straightforward pain which you know is getting less and less every moment when you have had the tooth out.” —C.S. Lewis, “Miserable Offenders” in C.S. Lewis Essay Collection & Other Short Pieces (HarperCollins Publishers, 2000), pp. 464–465