I know, O LORD, that the way of man is not in himself,
that it is not in man who walks to direct his steps.
Correct me, O LORD, but in justice;
not in your anger, lest you bring me to nothing.
Pour out your wrath on the nations that know you not,
and on the peoples that call not on your name,
for they have devoured Jacob;
they have devoured him and consumed him,
and have laid waste his habitation.
The section of Jeremiah running from 8:4–10:25 concludes with a humble petition from Jeremiah wherein he pleads that the Lord have mercy in judgment by judgement. He doesn’t plead to be exempt from correction, but that the correction be according to covenant justice, and not in His anger. He asks that God’s wrath not be aimed at Israel, but at the nations who do not know God.
So it is that this section ends with questions but no answers. Does Yahweh hear this cry? The answer to each petition is found to be emphasized by two following sections in Jeremiah.
Concerning Jeremiah’s plea for correction, unmixed with anger, we go to the section running from chapters 30–33 known as “The Book of Consolation.” Of course, we could look at those famous passages therein concerning the new covenant as the answer to Jeremiah’s petitions, and they are, but there is an earlier portion of the Book of Consolation that is especially pertinent.
“Then fear not, O Jacob my servant, declares the LORD, nor be dismayed, O Israel; for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid. For I am with you to save you, declares the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished. For thus says the LORD: Your hurt is incurable, and your wound is grievous. There is none to uphold your cause, no medicine for your wound, no healing for you. All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are flagrant. Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are flagrant, I have done these things to you. Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey. For I will restore health to you, and your wounds I will heal, declares the LORD, because they have called you an outcast: ‘It is Zion, for whom no one cares!’ ” (Jeremiah 30:10–17, emphasis mine).
Jeremiah’s petition is born out of his lament that his wound is grievous (10:19). When Jeremiah laments there, he is speaking as and for the people. In chapter 30 God promises that this wound will be healed and that He will not make and end of them but of the nations.
This passage alone is sufficient to answer both of Jeremiah’s petitions, but there is a whole section that speaks to the second petition just as there is a whole section that speaks to the first. Beginning in chapter 46 and running to the end is a section known as the “Oracle Against the Nations.” In Jeremiah 51:5 we’re given a reason for the destruction of Babylon: “For Israel and Judah have not been forsaken by their God, the LORD of hosts, but the land of the Chaldeans is full of guilt against the Holy One of Israel.” Israel is not forsaken. Babylon will be judged.
But how can these things be? Jeremiah 30:10–17 was prefaced in this way:
“And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him. But they shall serve the LORD their God and David their king, whom I will raise up for them.”
The answer will be made clear in the King God raises up whom they will serve. How can Judah be healed from so grievous a wound? The answer is that their King will be wounded for her.
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all” (Isaiah 53:4–6).
Jeremiah cried out “For the wound of the daughter of my people is my heart wounded” (Jeremiah 8:21). Our Lord cried out, “My God, My God, why have you forsaken me?” (Matthew 27:46). Jeremiah suffered with his people; Christ suffered for his people. Know that He too prays for His people, pleading all that He is, and be certain that His prayers are heard.