And as death will cure all your bodily diseases, so it will cure all your soul-distempers also. Death is not mors hominis, but mors peccati, not the death of the man, but the death of his sin; peccatum erat obstetrix mortis mors sepulcchrum peccati, sin was the midwife that brought death into the world, and death shall be the grave to bury sin. Death shall do that for a Christian that all his duties could never do, that all his graces could never do, that all his experiences could never do, that all ordinances could never do. It shall at once free him fully, perfectly, and perpetually from all sin, yea, from all possibility of ever sinning more. —Thomas Brooks, A String of Pearls
Category: Thomas Brooks
Rest? Stop!
“This life is full of trials, full of troubles, and full of changes. Sin within, and Satan and the world without, will keep a Christian from rest, till he comes to rest in the bosom of Christ. The life of a Christian is a race and what rest have they that are still a-running their race? The life of a Christian is a warfare; and what rest have they that are still engaged in a constant warfare? The life of a Christian is the life of a pilgrim; and what rest has
a pilgrim who is still a-travelling from place to place? A pilgrim is like Noah’s dove, that could find no rest for the sole of her foot. The feast, the snare, the cares, the changes, etc., that attends believers in this world, are such that keep them from taking up their rest here. A Christian hears that word always sounding in his ears, ‘Arise, for this is not they resting-place,’ Micah 2:10. A man may as well expect to find heaven in hell, as to expect to find rest in this world.” —Thomas Brooks, A String of Pearls
A Drink from Brooks: His Mercy Is More
Thy afflictions are not so many as thy mercies, nay, they are not to be named in the day wherein thy mercies are spoken of. What are thy crosses to thy comforts, thy miseries to thy mercies, thy days of sickness to thy days of health, thy days of weakness to the days of strength, thy days of scarcity to thy days of plenty? And this is that the wise man would have us seriously to consider: Eccles. 7:14, ‘In the day of adversity consider,’—but what must we consider? – ‘that God hath set the one over against the other.’ As God hath set winter and summer, night and day, fair weather and foul, one over against another, so let us set our present mercies over against our present troubles, and we shall presently find that our mercies exceed our trouble, that they mightily over-balance our present afflictions; therefore let us be silent, let us lay our hands upon our mouths. —Thomas Brooks, The Mute Christian and the Smarting Rod
A Drink from Brooks: You’re Running the Wrong Numbers
Thy afflictions are not so many as thy sins, Ps. 40:12. Thy sins are as the stars of heaven, and as the sand upon the sea, that cannot be numbered. There are three things that no Christian can number: 1, his sins; 2, divine favours; 3, the joys end pleasures that be at Christ’s right hand; but there is no Christian so poor an accountant, but that he may quickly sum up the number of his troubles and afflictions in this world. Thy sins, O Christian, are like the Syrians that filled the country, but thy afflictions are like the two little flocks of kids that pitched before them, 1 Kings 20:27; therefore hold thy peace. —Thomas Brooks, The Mute Christian under the Smarting Rod
A Drink from Brooks: Charitable Chastisement
“God chastises our carcasses to heal our consciences; he afflicts our bodies to save our souls; he gives us gall and wormwood here, that the pleasures that be at his right hand may be more sweet hereafter; here he lays us upon a bed of thorns, that we may look and long more for that easy bed of down,—his bosom in heaven.
As there is a curse wrapped up in the best things he gives the wicked, so there is a blessing wrapped up in the worst things he brings upon his own, Ps. 25:10, Deut. 26:16. As there is a curse wrapped up in a wicked man’s health, so there is a blessing wrapped up in a godly man’s sickness; as there is a curse wrapped up in a wicked man’s strength, so there is a blessing wrapped up in a godly man’s weakness; as there is a curse wrapped up in a wicked man’s wealth, so there is a blessing wrapped up in a godly man’s wants; as there is a curse wrapped up in a wicked man’s honour, so there is a blessing wrapped up in a godly man’s reproach; as there is a curse wrapped up in all a wicked man’s mercies, so there is a blessing wrapped up in all a godly man’s crosses, losses, and changes: and why then should he not sit mute and silent before the Lord?” —Thomas Brooks, The Mute Christian under the Smarting Rod
A Drink from Brooks: You May Cry out To but Not Against
“He that hath deserved a hanging hath no reason to charge the judge with cruelty if he escape with a whipping; and we that have deserved a damning have no reason to charge God for being too severe, if we escape with a fatherly lashing. Rather than a man will take the blame, and quietly bear the shame of his own folly he will put it off upon God himself, Gen. 3:12. It is a very evil thing, when we shall go to accuse God, that we may excuse ourselves and unblame ourselves, that we may blame our God, and lay the fault anywhere rather than upon our own hearts and ways. …When thou art under affliction, thou mayest humbly tell God that thou feelest his hand heavy; but thou must not blame him because his hand is heavy.” —Thomas Brooks, The Mute Christian under the Smarting Rod
A Drink from Brooks: The Bud of Grace and the Bloom of Glory
“Though no man shall be rewarded for his works, yet God will at last measure out happiness and blessedness to his people according to their service, faithfulness, diligence, and work in this world, Rom. 2:5–7. Grace is glory in the bud, and glory is grace at the full; glory is nothing else but a bright constellation of graces; happiness nothing but the quintessence of holiness. Grace and glory differ non specie, sed gradu, in degree, not in kind, as the learned speak. Grace and glory differ very little; the one is the seed, the other is the flower; grace is glory militant, and glory is grace triumphant, and a man may as well plead for equal degrees of grace in this world, as he may plead for equal degrees of glory in the other world. Surly the more grace here, there more glory hereafter.” —Thomas Brooks, Apples of Gold
A Drink From Brooks: It’s the Fresh Pizza that’s Hot
“Though true repentance be never too late, yet late repentance is seldom true. Millions are now in hell, who have pleased themselves with the thoughts of after-repentance. The Lord has make a promise to late repentance, but where hath he made a promise of late repentance.” —Thomas Brooks, Apples of Gold
A Drink from the Brooks: Ask for Directions
Well! young men, remember this: he that will not at the first-hand buy good counsel cheap, shall at the second-hand buy repentance over dear. —Thomas Brooks, Apples of Gold
A Drink from Brooks: The Devil Didn’t Make You Do It
“The whole frame of man is out of frame. The understanding is dark, the will cross, the memory slippery, the affections crooked, the conscience corrupted, the tongue poisoned, and the heart wholly evil, only evil, and continually evil. Should God chain up Satan, and give him no liberty to tempt or entice people to vanity or folly, yet they could not but sin against him, by reason of that cursed nature that is in them, that will still be a-provoking them to those sins that will provoke and stir up the anger of God against them (Jude 15, 16). Satan has only a persuading sleight, not an enforcing might. He may tempt us—but without ourselves he cannot conquer us; he may entice us—but without ourselves he cannot hurt us. Our hearts carry the greatest guilt in every sin. Satan can never undo a man without himself; but a man may easily undo himself without Satan. Satan can only present the golden cup—but he has no power to force us to drink the poison that is in the cup; he can only present to us the glory of the world, he cannot force us to fall down and worship him, to enjoy the world; he can only spread his snares, he has no power to force us to walk in the midst of his snares. Therefore do the devil so much right, as not to excuse yourselves, by your accusing him, and laying the load upon him, that you should lay upon your own hearts.” —Thomas Brooks, Precious Remedies Against Satan’s Devices
No Other Boast 