“Prayer is nothing but the turning of a man’s inside outward before the Lord. The very soul of prayer lies in the pouring out of a man’s soul into the bosom of God. Prayer is nothing but the breathing that out before the Lord that was first breathed into us by the Spirit of the Lord. Prayer is nothing but a choice, a free, a sweet, and familiar intercourse of the soul with God. Certainly, it is a great work of the Spirit to help the saints to pray: Gal. 4:6, ‘Because you are sons. God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.’ God hath no still-born children.” —Thomas Brooks, The Privy Key of Heaven
And as death will cure all your bodily diseases, so it will cure all your soul-distempers also. Death is not mors hominis, but mors peccati, not the death of the man, but the death of his sin; peccatum erat obstetrix mortis mors sepulcchrum peccati, sin was the midwife that brought death into the world, and death shall be the grave to bury sin. Death shall do that for a Christian that all his duties could never do, that all his graces could never do, that all his experiences could never do, that all ordinances could never do. It shall at once free him fully, perfectly, and perpetually from all sin, yea, from all possibility of ever sinning more. —Thomas Brooks, A String of Pearls
Thy afflictions are not so many as thy mercies, nay, they are not to be named in the day wherein thy mercies are spoken of. What are thy crosses to thy comforts, thy miseries to thy mercies, thy days of sickness to thy days of health, thy days of weakness to the days of strength, thy days of scarcity to thy days of plenty? And this is that the wise man would have us seriously to consider: Eccles. 7:14, ‘In the day of adversity consider,’—but what must we consider? – ‘that God hath set the one over against the other.’ As God hath set winter and summer, night and day, fair weather and foul, one over against another, so let us set our present mercies over against our present troubles, and we shall presently find that our mercies exceed our trouble, that they mightily over-balance our present afflictions; therefore let us be silent, let us lay our hands upon our mouths. —Thomas Brooks, The Mute Christian and the Smarting Rod
Thy afflictions are not so many as thy sins, Ps. 40:12. Thy sins are as the stars of heaven, and as the sand upon the sea, that cannot be numbered. There are three things that no Christian can number: 1, his sins; 2, divine favours; 3, the joys end pleasures that be at Christ’s right hand; but there is no Christian so poor an accountant, but that he may quickly sum up the number of his troubles and afflictions in this world. Thy sins, O Christian, are like the Syrians that filled the country, but thy afflictions are like the two little flocks of kids that pitched before them, 1 Kings 20:27; therefore hold thy peace. —Thomas Brooks, The Mute Christian under the Smarting Rod
“God chastises our carcasses to heal our consciences; he afflicts our bodies to save our souls; he gives us gall and wormwood here, that the pleasures that be at his right hand may be more sweet hereafter; here he lays us upon a bed of thorns, that we may look and long more for that easy bed of down,—his bosom in heaven.
As there is a curse wrapped up in the best things he gives the wicked, so there is a blessing wrapped up in the worst things he brings upon his own, Ps. 25:10, Deut. 26:16. As there is a curse wrapped up in a wicked man’s health, so there is a blessing wrapped up in a godly man’s sickness; as there is a curse wrapped up in a wicked man’s strength, so there is a blessing wrapped up in a godly man’s weakness; as there is a curse wrapped up in a wicked man’s wealth, so there is a blessing wrapped up in a godly man’s wants; as there is a curse wrapped up in a wicked man’s honour, so there is a blessing wrapped up in a godly man’s reproach; as there is a curse wrapped up in all a wicked man’s mercies, so there is a blessing wrapped up in all a godly man’s crosses, losses, and changes: and why then should he not sit mute and silent before the Lord?” —Thomas Brooks, The Mute Christian under the Smarting Rod
“Though no man shall be rewarded for his works, yet God will at last measure out happiness and blessedness to his people according to their service, faithfulness, diligence, and work in this world, Rom. 2:5–7. Grace is glory in the bud, and glory is grace at the full; glory is nothing else but a bright constellation of graces; happiness nothing but the quintessence of holiness. Grace and glory differ non specie, sed gradu, in degree, not in kind, as the learned speak. Grace and glory differ very little; the one is the seed, the other is the flower; grace is glory militant, and glory is grace triumphant, and a man may as well plead for equal degrees of grace in this world, as he may plead for equal degrees of glory in the other world. Surly the more grace here, there more glory hereafter.” —Thomas Brooks, Apples of Gold
“Though true repentance be never too late, yet late repentance is seldom true. Millions are now in hell, who have pleased themselves with the thoughts of after-repentance. The Lord has make a promise to late repentance, but where hath he made a promise of late repentance.” —Thomas Brooks, Apples of Gold