“God chastises our carcasses to heal our consciences; he afflicts our bodies to save our souls; he gives us gall and wormwood here, that the pleasures that be at his right hand may be more sweet hereafter; here he lays us upon a bed of thorns, that we may look and long more for that easy bed of down,—his bosom in heaven.
As there is a curse wrapped up in the best things he gives the wicked, so there is a blessing wrapped up in the worst things he brings upon his own, Ps. 25:10, Deut. 26:16. As there is a curse wrapped up in a wicked man’s health, so there is a blessing wrapped up in a godly man’s sickness; as there is a curse wrapped up in a wicked man’s strength, so there is a blessing wrapped up in a godly man’s weakness; as there is a curse wrapped up in a wicked man’s wealth, so there is a blessing wrapped up in a godly man’s wants; as there is a curse wrapped up in a wicked man’s honour, so there is a blessing wrapped up in a godly man’s reproach; as there is a curse wrapped up in all a wicked man’s mercies, so there is a blessing wrapped up in all a godly man’s crosses, losses, and changes: and why then should he not sit mute and silent before the Lord?” —Thomas Brooks, The Mute Christian under the Smarting Rod
“He that hath deserved a hanging hath no reason to charge the judge with cruelty if he escape with a whipping; and we that have deserved a damning have no reason to charge God for being too severe, if we escape with a fatherly lashing. Rather than a man will take the blame, and quietly bear the shame of his own folly he will put it off upon God himself, Gen. 3:12. It is a very evil thing, when we shall go to accuse God, that we may excuse ourselves and unblame ourselves, that we may blame our God, and lay the fault anywhere rather than upon our own hearts and ways. …When thou art under affliction, thou mayest humbly tell God that thou feelest his hand heavy; but thou must not blame him because his hand is heavy.” —Thomas Brooks, The Mute Christian under the Smarting Rod
“Though no man shall be rewarded for his works, yet God will at last measure out happiness and blessedness to his people according to their service, faithfulness, diligence, and work in this world, Rom. 2:5–7. Grace is glory in the bud, and glory is grace at the full; glory is nothing else but a bright constellation of graces; happiness nothing but the quintessence of holiness. Grace and glory differ non specie, sed gradu, in degree, not in kind, as the learned speak. Grace and glory differ very little; the one is the seed, the other is the flower; grace is glory militant, and glory is grace triumphant, and a man may as well plead for equal degrees of grace in this world, as he may plead for equal degrees of glory in the other world. Surly the more grace here, there more glory hereafter.” —Thomas Brooks, Apples of Gold
“Though true repentance be never too late, yet late repentance is seldom true. Millions are now in hell, who have pleased themselves with the thoughts of after-repentance. The Lord has make a promise to late repentance, but where hath he made a promise of late repentance.” —Thomas Brooks, Apples of Gold
Well! young men, remember this: he that will not at the first-hand buy good counsel cheap, shall at the second-hand buy repentance over dear. —Thomas Brooks, Apples of Gold
“The whole frame of man is out of frame. The understanding is dark, the will cross, the memory slippery, the affections crooked, the conscience corrupted, the tongue poisoned, and the heart wholly evil, only evil, and continually evil. Should God chain up Satan, and give him no liberty to tempt or entice people to vanity or folly, yet they could not but sin against him, by reason of that cursed nature that is in them, that will still be a-provoking them to those sins that will provoke and stir up the anger of God against them (Jude 15, 16). Satan has only a persuading sleight, not an enforcing might. He may tempt us—but without ourselves he cannot conquer us; he may entice us—but without ourselves he cannot hurt us. Our hearts carry the greatest guilt in every sin. Satan can never undo a man without himself; but a man may easily undo himself without Satan. Satan can only present the golden cup—but he has no power to force us to drink the poison that is in the cup; he can only present to us the glory of the world, he cannot force us to fall down and worship him, to enjoy the world; he can only spread his snares, he has no power to force us to walk in the midst of his snares. Therefore do the devil so much right, as not to excuse yourselves, by your accusing him, and laying the load upon him, that you should lay upon your own hearts.” —Thomas Brooks, Precious Remedies Against Satan’s Devices
“Christ is the greatest good, the choicest good, the chief good, the most suitable good, the most necessary good. He is a pure good, a real good, a total good, an eternal good, and a soul-satisfying good (Rev. 3:17, 18). Sinners, are you poor? Christ has gold to enrich you. Are you naked? Christ has royal robes, he has white clothing to clothe you. Are you blind? Christ has eye-salve to enlighten you. Are you hungry? Christ will be manna to feed you. Are you thirsty? He will be a well of living water to refresh you. Are you wounded? He has a balm under his wings to heal you. Are you sick? He is a physician to cure you. Are you prisoners? He has laid down a ransom for you. Ah, sinners! tell me, tell me, is there anything in Christ to keep you off from believing? No! Is there not everything in Christ that may encourage you to believe in him? Yes! Oh, then, believe in him, and then, ‘Though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool’ (Is. 1:18). No, then, your iniquities shall be forgotten as well as forgiven, they shall be remembered no more. God will cast them behind his back, he will throw them into the bottom of the sea! (Is. 43:25; 38:17; Micah 7:19).” —Thomas Brooks, Precious Remedies Against Satan’s Devices