“I know well that many do not believe what I am saying, because they think there is an immense quantity of deathbed repentance. They flatter themselves that multitudes who do not live religious lives will yet die religious deaths. They take comfort in the thought that vast numbers of persons turn to God in their last illness and are saved at the eleventh hour. I will only remind such persons that all the experience of ministers is utterly against the theory. People generally die just as they have lived. True repentance is never too late:-but repentance deferred to the last hours of life is seldom true.” —J.C. Ryle, Old Path
“All God’s children have faith; not all have assurance. I think this ought never to be forgotten.
…’A letter’, says an old writer, ‘may be written, which is not sealed; so grace may be written in the heart, yet the Spirit may not set the seal of assurance to it.’ A child may be born heir to a great fortune, and yet never be aware of his riches; may live childish, die childish, and never know the greatness of his possessions. And so also a man may be a babe in Christ’s family, think as a babe, speak as a babe, and though saved, never enjoy a lively hope, or know the real privileges of his inheritance.
…Faith in the Lord Jesus Christ a man must have, beyond all question, if he is to be saved. I know no other way of access to the Father. I see no intimation of mercy, excepting through Christ. A man must feel his sins and lost estate–must come to Jesus for pardon and salvation—must rest his hope on him, and on him But if he only has faith to do this, however weak and feeble he may be, I will engage, from Scripture warrants, he shall not miss heaven.
…Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower.” —J.C. Ryle
Man’s holiness is now his greatest happiness, and in heaven man’s greatest happiness will be his perfect holiness. Assurance is the daughter of holiness; and he who shall more highly prize, and more earnestly press after the enjoyment of the daughter than the mother, it is not a wonder if God shuts the door upon him, and crosses him in the thing he most desires. The surest and the shortest way to assurance is to wrestle and contend with God for holiness… When the stream and cream of a man’s spirit runs after holiness, it will not be long night with that man; the Sun of righteousness will shine forth upon that man, and turn his winter into summer, and crown him with the diadem of assurance. —Thomas Brooks, Heaven on Earth
“Now, let no Christian say, that he has no communion with God in closet-prayer, because he has not such a full, such a choice, such a sweet, such a sensible, and such a constant communion with God in closet-prayer—as such and such saints have had, or as such and such saints now have; for all saints do not alike enjoy communion with God in their closets: some have more, some have less; some have a higher degree, others a lower; some are enrapt up in the third heaven, when others are but enrapt up in the clouds. What man is there so childish and babyish as to argue thus, that he has no wisdom, because he has not the wisdom of Solomon; or, that he has no strength, because he has not the strength of Samson; or, that he has no life, because he has not the swiftness of Ahimaaz; or, that he has no estate, because he has not the riches of Dives? And yet so childish and babyish many weak Christians are, as to argue thus: namely, that they have no communion with God in their closets, because they have not such high, such comfortable, and such constant communion with God in their closets, as such and such saints have had, or as such and such saints now have! Whereas they should seriously consider, that though some saints have a great communion with God—yet other saints have but a small communion with God; and though some Christians have a strong communion with God—yet other Christians have but a weak communion with God; and though some Christians have a very close and near communion with God—yet other Christians have but a more remote communion with God; and though some of God’s servants have a daily, constant, and uninterrupted communion with God—yet others of his servants have but a more transient and inconstant communion with God.” —Thomas Brooks, The Privy Key of Heaven
I know that I am a child, because he teaches me to say, Abba, Father. I know that I am his because he has enabled me to choose him for mine. For such a choice and desire could never have taken place in my heart, if he had not placed it there himself. By nature I was too blind to know him, too proud to trust him, too obstinate to serve him, too base-minded to love him. The enmity I was fined with against his government, righteousness, and grace, was too strong to be subdued by any power but his own. The love I bear him is but a faint and feeble spark, but it is an ema-nation from himself; he kindled it, and he keeps it alive; and because it is his work, I trust many waters shall not quench it. —John Newton, Works, Vol. 1