The Sweet Dropper: Sin in the Right Direction

Some are loath to perform good duties, because they feel their hearts rebelling, and duties come off untowardly. We should not avoid good actions for the infirmities cleaving unto them. Christ looketh more at the good in them that he meaneth to cherish, than the ill in them that he meaneth to abolish. A sick man, though in eating he something increaseth the disease, yet he will eat, that nature may get strength against the disease; so though sin cleaveth to what we do, yet let us do it, since we have to deal with so good a Lord, and the more strife we meet withal, the more acceptance. Christ loveth to taste of the good fruits that come from us, although they will always relish of the old stock.  – Richard Sibbes, The Bruised Reed

My Crucified Christ

For the past few days John Piper has been releasing a couplet via Twitter from a poem I am guessing is titled My Crucified Christ.  I have rejoiced in these lines and I hope they edify you as well.  I will update this post if he tweets anything further.

My Crucified Chrsit

Condemned to fill this ancient festival:

You are my Holy Criminal.

 

Cut off from life by every man, and worse:

You are my dear All-blessing Curse

 

Reviled with bitter gall in every slur:

You are my Sweetest Vinegar.

 

Defiled, defamed by my defection:

You are my Perfect Imperfection.

Tolle Lege: The Trellis and the Vine

Readability:  1

Length: 167 pgs

Author:  Colin Marshall and Tony Payne

This review is most pertinent to church leaders.  Mark Dever says the Trellis and the Vine is the best book he has read on the nature of church ministry.  He might be right.  This book indeed heralds a “ministry mind-shift that changes everything”.

The authors say that the purpose of church ministry is really quite clear, we are to make disciples by prayerfully speaking the Word of God in the power of the Holy Spirit.  The disciples we make are then to repeat this pattern.  That’s it.  Now that sounds too Biblical doesn’t it?  Put another way the primary task is not to grow the trellis (i.e. structures, programs), but the vine (people).  Oh that such an idea wouldn’t be so revolutionary.  What worth is a beautiful trellis with dying vines on it?

And that’s the thing about trellis work: it tends to take over from vine work.  Perhaps because trellis work is easier and less personally threatening.  Vine work is personal and requires much prayer.  It requires us to depend on God, and to open our mouths and speak God’s word in some way to another person.  What would you rather do: go to a church working bee and sweep up some leaves, or share the gospel with your neighbour over the back fence?

Thus the goal of Christian ministry is quite simple, and in a sense measurable: are we making and nurturing genuine disciples of Christ? The church always tends towards institutionalism and secularization. The focus shifts to preserving traditional programs and structures, and the goal of discipleship is lost. The mandate of disciple-making provides the touchstone for whether our church is engaging in Christ’s mission. Are we making genuine disciples of Jesus Christ? Our goal is not to make church members or members of our institution, but genuine disciples of Jesus.

Or to return to our parable—our goal is to grow the vine, not the trellis.

[T]he two fundamental activities of Christian ministry are proclaiming (speaking the word and praying (calling upon God to pour out his Spirit to make the word effective in people’s hearts).

If you want yet another way of expressing the same point, what we are really talking about is a Bible-reading movement – in families, in churches, in neighborhoods, in workplaces, everywhere. Imagine if all Christians, as a normal part of their discipleship, were caught up in a web of regular Bible reading – not only digging into the word privately, but reading it with their children before bed, with their spouse over breakfast, with a non-Christian colleague at work once a week over lunch, with a new Christian for follow-up once a fortnight for mutual encouragement, and with a mature Christian friend once a month for mutual encouragement.

It would be a chaotic web of personal relationships, prayer and Bible reading – more of a movement than a program – but at another level it would be profoundly simple and within reach of all.

The essence of ‘vine work’ is the prayerful, Spirit-backed speaking of the message of the Bible by one person to another (or to more than one).  Various structures, activites, events and programs can provide a context in which this prayerful speaking can take place, but without the speaking it is all trellis and all vine.

[http://www.youtube.com/watch?v=-FYKog12ld4]

The Sweet Dropper: The Holy Spirit Comforts Us with Reasons from Christ

Thus: the Holy Ghost comforts us with reasons from Christ. He died, and has reconciled us to God; therefore, now God is at peace with thee. Here the Holy Ghost takes a ground of comfort from the death of Christ. When the Holy Ghost would raise a man up to holiness of life, he tells him, Christ thy Saviour and head is quickened, and is now in heaven, therefore we ought to rise to holiness of life. If the Holy Ghost be to work either comfort or grace, or anything, he not only does the same thing that he did first in Christ, but he does it in us by reasons from Christ, by grounds fetched from Christ. The Holy Ghost tells our souls that God loves Christ first, and he loves us in Christ, and that we are those that God gave Christ for, that we are those that Christ makes intercession for in heaven. The Holy Ghost witnesses to us the love of the Father and the Son, and so he fetches from Christ whatsoever he works.   – Richard Sibbes A Description of Christ

Passion for the Peoples

“Unapproachable, inaccessible in location or situation, untouched, untouchable, disconnected, unable to be met or out of touch. These are all words and descriptions given for yet another word: Unreached.”

Lost from HistoryMaker on Vimeo.

HT: Justin Taylor

The Sweet Dropper: Shall God Be Abased, and Man Proud?

We should descend from the heaven of our conceit, and take upon us the form of servants, and abase ourselves to do good to others, even to any, and account it an honour to do any good to others in the places we are in. Christ did not think himself too good to leave heaven, to conceal and veil his majesty under the veil of our flesh, to work our redemption, to bring us out of the cursed estate we were in. Shall we think ourselves too good for any service? Who for shame can be proud when he thinks of this, that God was abased? Shall God be abased, and man proud? Shall God become a servant, and shall we that are servants think much to serve our fellow-servants? Let us learn this lesson, to abase ourselves; we cannot have a better pattern to look unto than our blessed Saviour. A Christian is the greatest freeman in the world; he is free from the wrath of God, free from hell and damnation, from the curse of the law; but then, though he be free in these respects, yet, in regard of love, he is the greatest servant. Love abases him to do all the good he can; and the more the Spirit of Christ is in us, the more it will abase us to anything wherein we can be serviceable.  – Richard Sibbes, A Description of Christ

Hero: 2011

I don’t believe the Bible is a book of heroes.  It is a book about the Hero.  The Bible does have heroes in it, but that is not what it is about.  Nonetheless, I do believe in having heroes, and I believe it is Biblical to have them.

Heroes are not perfect, and thus they point us to Christ in three ways.  Their faults (weaknesses and sins) point us to the Savior that they, and we, all need.  With this foundation we learn two further truths concerning their strengths.  First, they are a result of God’s gifting and working in them such that He gets all the glory.  Second, their strengths point us to Jesus, the ultimate curve breaker.  All heroes are judged in relation to Him.

Every year I single out one hero to study in particular.  This year I will study Richard Sibbes.

Richard Sibbes was born in 1577 at Tostock, Suffolk.  This son of a wheelwright loved books and with the help of supporters went to Cambridge at the age of 18.  There he would receive his Bachelor of Arts and Master of Arts, but most importantly He would be converted under the preaching of Paul Baynes in 1603.

Sibbes was ordained to the ministry in 1608, chosen as one of the college preachers in 1610, and earned his Bachelor of Divinity in 1611.  From 1611 to 1616 he would lecture at Holy Trinity Church, Cambridge.  In 1617 He would journey to London to be Lecturer for Gray’s Inn.  Additionally he became master of St. Catherine’s College, Cambridge in 1626.  Finally, while retaining the previous two positions he would serve as vicar of Holy Trinity, Cambridge until his death in 1635.

I was warmed towards reading Sibbes by reading others, notably John Piper and Mark Dever.  At the embark of this journey I have only read two titles, which I will reread this year, A Description of Christ and The Bruised Reed.  The Bruised Reed is one of the most comforting books I have ever read.  I encourage you to get the paperback version and profit deeply from it.

Every week I will post some gleanings from Sibbes.  All posts will be marked, “The Sweet Dropper,” a name Sibbes was known by.  If you have not already ready him I am sure you will soon see why.

The Doctor: God’s Accountancy

Sometimes God has been gracious on a Sunday and I have been conscious of exceptional liberty, and I have been foolish enough to listen to the devil when he says, ‘Now, then, you wait until next Sunday, it is going to be marvellous, there will be even larger congregations’. And I go into the pulpit the next Sunday and I see a smaller congregation. But then on another occasion I stand in this pulpit labouring, as it were left to myself, preaching badly and utterly weak, and the devil has come and said, ‘There will be nobody there at all next Sunday’. But, thank God, I have found on the following Sunday a larger congregation. That is God’s method of accountancy. You never know. I enter the pulpit in weakness and I end with power. I enter with self-confidence and I am made to feel a fool. It is God’s accountancy…. He is always giving us surprises. His book-keeping is the most romantic thing I know of in the whole world.

Our Lord spoke of it again in the third parable in the twenty-fifth chapter of the Gospel according to St Matthew. You remember His description of the people who will come at the end of the world expecting a reward but to whom He will give nothing, and then the others to whom He will say, ‘Come ye blessed of My Father, inherit the Kingdom prepared for you.’ And they will say, ‘We have done nothing. When have we seen you naked, when have we seen you hungry or thirsty and given you drink?’ And He will say, ‘Because you have done it unto the least of my brethren you have done it unto me’. What a surprise that will be. This life is full of romance. Our ledgers are out of date; they are of no value. We are in the Kingdom of God and it is God’s accountancy. It is all of grace.  – D. Martyn Lloyd-Jones, Spiritual Depression, pp. 131-132

Tolle Lege: The Treasure Principle

Readability:  1

Length: 94 pgs

Author:  Randy Alcorn

What if books on giving money were as popular as books on making money?

Randy Alcorn’s The Treasure Principle had been on my wish list for some time when I found it at a local used bookstore.  It’s one of those small little books published by Multnomah, think C.J. Mahaney’s The Cross-Centered Life.  There were several copies at the bookstore, along with another one of these little Multnomah books, The Prayer of Jabez.  I think they were there for two different reasons.  People read The Prayer of Jabez, practiced it for a little while, decided it didn’t work and was therefore stupid.  People read The Treasure Principle, decided it was stupid, or extreme, and therefore never practiced it.  I’m saddened that so many copies of such a book would end up back at the bookstore.  I hope as a result of my small efforts here you go buy all the used copies and more to give away.

This little book is stuffed with power, conviction, and joy.  Here is the book in summary taken from the last page of the book.

Treasure Principle

You can’t take it with you–but you can send it on ahead.

 

Treasure Principle Keys

 

1.  God owns everything. I’m His money manager.

We are the managers of the assets God has entrusted—not given—to us.

 

2.  My heart always goes where I put God’s money.

Watch what happens when you reallocate your money from temporal things to eternal things.

 

3.  Heaven, not earth, is my home.

We are citizens of “a better country—a heavenly one” (Hebrews 11:16).

 

4.  I should live not for the dot but for the line.

From the dot—our present life on earth—extends a line that goes on forever, which is eternity in heaven.

 

5.  Giving is the only antidote to materialism.

Giving is a joyful surrender to a greater person and a greater agenda. It dethrones me and exalts Him.

 

6.  God prospers me not to raise my standard of living, but to raise my standard of giving.

God gives us more money than we need so we can give—generously.

The Doctor: Stop Praying and Think

Let me put this plainly and bluntly in order that I may emphasize it even at the risk of being misunderstood. There is a sense in which the one thing that any believers who are in this condition [spiritual depression due to a particular past sin] must not do is to pray to be delivered from it. That is what they always do, and the more they pray the more they begin thinking about this one sin that they’ve committed in the past, and the more and more unhappy and depressed they become. Now the Christian must always pray, the Christian must ‘pray without ceasing’, but this is one of these points at which the Christian must stop praying for a moment and begin to think. So you must stop praying and think, and work out your doctrine.  – D. Martyn Lloyd-Jones, Spiritual Depression, p. 69