Tolle Lege: The Gospel for Real Life

Readability:  1

Length: 172 pp

Author: Jerry Bridges

Jerry Bridges constantly tells us to “preach the gospel to ourselves every day,” in his books. Although he works this out in all of his books, this is the entire focus in The Gospel for Real Life. Jerry looks at the major facets of the cross such as propitiation, ransom, and imputation, and then shows you their significance for everyday life. We never mature beyond the gospel, but only in the gospel; Bridges will simply and powerfully remind you of this.

I once read a story about two men who happened to be kneeling side by side at the communion rail of an English church. One was a former convict who had served time and was now out of prison.  The other was the judge who had sentenced him to prison years before.

After the service the minister asked the judge, “Did you recognize the man kneeling beside you?”

“Yes I did,” replied the judge.  “That was a miracle of grace.”

“You mean that a man you sentenced to prison should be kneeling beside you?”

“No, not at all,” said the judge.  “The miracle is that I should be kneeling beside him.  You see, that man knew clearly he was a sinner in need of a Savior.  But I was brought up in a religious home, have lived a decent, moral life, and have served my community.  It is much more difficult for someone such as I to recognize his need for a Savior.  I am the miracle of grace.”

The Sweet Dropper: Jesus’ Sonship vs. Ours

For how wondrously doth this stablish our faith when we believe in a Saviour that is God; the Son of God, Jesus Christ by eternal generation. In a word, here are these prerogatives of Christ’s generation from all other sons whatsoever. Other fathers are before their sons, this Son of God was eternal with his Father. Other fathers have a distinct essence from their sons, the father is one, and the son another; they have distinct existences; but here there is one common essence to the Father and the Son. Other fathers beget a son without them, but this Father begets his Son within him. It was an inward work. So it is a mystical divine generation, which indeed is a subject of admiration rather than of explication, that Jesus Christ is the Son of God and the Son of man.  – Richard Sibbes, An Exposition of 2 Corinthians 1

Tolle Lege: If You Could Ask God One Question

Readability:  1

Length: 121

Author: Paul Williams and Barry Cooper

This book has some good questions. But that alone isn’t a reason to buy it, it also has good answers with British wit and sarcasm to boot.

If You Could Ask God One Question deals with twelve questions skeptics often ask today and deals with them scripturally, concisely, and humorously while remaining reverent. This is a great book if you want some answers for yourself or for a friend. Its friendly sarcasm and brevity make it great to give away and have conversations over. Here are the questions dealt with.

  1. If you’re really there, God, why on earth don’t you prove it?
  2. Isn’t the Bible just a bunch of made up stories?
  3. All good people go to heaven, right?
  4. If you’re a God of love, why send anyone to Hell?
  5. If Jesus really was your Son, how come He got killed?
  6. If I can be forgiven everything, doesn’t that mean I can do whatever I like?
  7. How can anyone be sure there’s life after death?
  8. What about followers of other religions?
  9. Isn’t faith just a psychological crutch?
  10. Why do you allow suffering?
  11. Why do you hate sex?
  12. Why don’t you just do a miracle?

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The Sweet Dropper: Kill Your Heifer!

For the devil ploughs with our heifer. The most mischief that he hath done in the world, it is by the correspondency that he hath with our flesh, our enemy within.   – Richard Sibbes, An Exposition of 2 Corinthians 1

Tolle Lege: Far as the Curse Is Found

Readability:  3

Length: 302

Author: Michael D. Williams

Traversing a section of the Grand Canyon is majestic enough, but to really capture its grandeur you need a bird’s eye view. I am consistently awed to dive into a book of the Bible, but it is often when I step back to see its relation to the whole that I am most stunned by glory.

Do you have problems grasping the big story of the Bible? Confused as to how God’s covenant with Noah relates to His covenant to Israel? More confused still as to how the covenants of the Old Testament relate to those of the New? Then I highly encourage Far as the Curse Is Found.

I think overall that I like Robertson’s Christ of the Covenants better, I would have to read them both again to determine that, but I know that I appreciated and enjoyed Williams greater emphasis on the redemption of the earth. Also, while Williams may be more practical, realting all of this to daily life. If you are wondering what role the earth plays in God’s eternal plan, Williams is the better book to go to. Also I think Williams did a better job clarifying the relationship of the law to the gospel, perhaps he was just more easily understood, to make a fair assessment I would need to read them both again.

On resurrection morning God was able to say again what he had exclaimed over creation so long ago: ‘It is good. It is very good.’

Existence is not the issue. Of course the gods exist. Man makes them. He can hold his idol in his hand. The issue is action, person, character. The false god of the idol maker is blind; it sees nothing. It does nothing, for it is made of wood. It can speak no word that man does not first give it. It is an impotent dead thing. Yahweh is no such manmade, lifeless god. He is not the thing made. Yahweh is the maker of all. What sets Yahweh off from the idols is the fact that he is the sovereign one, the one who comes to us, not who comes from us.

As we will see, the function of law within Scripture is the maintenance of relationship, not the creation of relationship. Legal obligation is not the precondition for life and relationship. Rather, life and relationship form the necessary environment for obligation. I tell my son that he must pick up her room and neatly put things away. I require him to do it. It is necessary for a healthy and happy relationship between us. But the ground of our relationship is not his picking up his toys and books. If it were, a visiting playmate could straighten up Saywer’s room and then earn the right to become my son. But relationship precedes obligation.

The Sweet Dropper: Humility Is Always Thankful

If we be less than the least, then we must be thankful for the least. Humility is always thankful. A humble man thinks himself unworthy of anything, and therefore he is thankful for anything.  – Richard Sibbes, An Exposition of 2 Corinthians 1

The Depths of His Wisdom

If you drop and ax head in the ocean of God’s wisdom and come back in a thousand years, it will still be sinking.  – John Piper
.
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
“For who has known the mind of the Lord, or who has been his counselor?”
“Or who has given a gift to him that he might be repaid?”
For from him and through him and to him are all things. To him be glory forever. Amen.  – Romans 11:33-36

Tolle Lege: Is It Nothing to You?

Readability:  1

Length: 134

Author: Frederick Leahy

Frederick Leahy has written a trilogy, The Cross He Bore, The Victory of the Lamb and Is It Nothing to You?, of short little books on the cross that are all dynamite. Of the three Is It Nothing to You? is my least favorite, but it is still well worth reading. I would recommend anyone to read all three.

Leahy has a gift, a gift very valuable to a minister of the Word. It is the gift of a sanctified imagination. While remaining faithful to the word of God, Leahy takes you to the cross, and helps you to see vividly the spiritual realities of what happens there. There is both light and heat here.

This was paradoxical service: the greatest of all became the least of all, and he who clothes everything, retained nothing, that we might be clothed with the perfect spotless robe of righteousness.

The Sweet Dropper: Prevail by Prayer

Prayer is a prevailing course with God.

It prevails for the removing of ill, or for the preventing of ill, or for the obtaining of good, ‘I shall be delivered,’ I shall be continued in the state of deliverance; but yet you must pray. Your prayers will obtain and beg this of God.

Reason 1. Prayer is a prevailing course, because, as I said, it is obedience to God’s order. He bids us call upon him, and he will hear us. Prayer binds him with his own promise. Lord, thou canst not deny thyself, thou canst not deny thy promise, thou hast promised to be near all those that call upon thee in truth; and though with much weakness, yet we call upon thee in truth; therefore we cannot but be persuaded of thy goodness that thou wilt be near us. So it is a prevailing course, because it is obedience to God’s order.

Reason 2. And it is a prevailing course, because likewise it sets God on work. Faith, that is in the heart, and that sets prayer on work, for prayer is nothing but the voice of faith, the flame of faith. The fire is in the heart and spirit, but the voice, the flame, the expression of faith, is prayer. Faith in the heart sets prayer on work. What doth prayer? That goes into heaven, it pierceth heaven, and that sets God on work; because it brings him his promise, it brings him his nature. Thy nature is to be Jehovah, good and gracious, and merciful to thine! thy promise is answerable to thy nature, and thou hast made rich and precious promises. As faith sets prayer on work, so prayer sets God on work; and when God is set on work by prayer (as prayer must needs bind him, bringing himself to himself, bringing his word to him; every man is as his word, and his word is as himself), God being set on work, he sets all on work. He sets heaven and earth on work, when he is set on work by prayer. Therefore it is a prevailing course. He sets all his attributes on work for the deliverance and rescue of his church from danger, and for the doing of any good. He sets his mercy and goodness on work, and his love, and whatsoever is in him.  – Richard Sibbes, An Exposition of 2 Corinthians 1