Fortunate Son (Exodus 15:22–27)

God saves. His people sing. Then, they grumble! The children who praise and thank you at the beach, whine and moan on the way home.

God saves. His people sing. Then, they grumble. Yet, God is gracious! The children who praise and thank you at the beach, whine and moan on the way home, but you don’t drop them off at the nearest convenience store, you drive them all the way home.

God saves, we sing—this is the essences of salvation. We sing, then we grumble, yet God gives grace—this is the story of sanctification. In this wilderness of life east of Eden and south of the new heaven and new earth, sin remains in us, but it never exhausts the grace found in God. Grace that will drive us all the way home. Grace that will drive sin out of us.

I don’t understand my friends who think otherwise, but in my opinion, The Horse and His Boy is one of the best in Lewis’ Narnian tales. From one perspective, Shasta’s life has been a series of unfortunate events: abandoned as a child on foreign pagan soil to become a slave, finally gaining opportunity to seek his freedom, only to be exhausted by one obstacle after another. Journeying alone in the night he begins to complain that he must be the most unfortunate boy in the world. His grumbling is stunted by the terror of realizing he is not alone. After the unknown Thing travels alongside him for some distance in the darkness Shasta finally breaks the silence.

“Who are you?” he said, barely above a whisper.

“One who has waited long for you to speak,” said the Thing. Its voice was not loud, but very large and deep.

“Are you – are you a giant?” asked Shasta.

“You might call me a giant,” said the Large Voice. “But I am not like the creatures you call giants.”

“I can’t see you at all,” said Shasta, after staring very hard. Then (for an even more terrible idea had come into his head) he said, almost in a scream, “You’re not – not something dead, are you? Oh please – please do go away. What harm have I ever done you? Oh, I am the unluckiest person in the whole world.”

Once more he felt the warm breath of the Thing on his hand and face. “There,” it said, “that is not the breath of a ghost. Tell me your sorrows.”

Shasta was a little reassured by the breath: so he told how he had never known his real father or mother and had been brought up sternly by the fisherman. and then he told the story of his escape and how they were chased by lions and forced to swim for their lives; and of all their dangers in Tashbaan and about his night among the tombs and how the beasts howled at him out of the desert. And he told about the heat and thirst of their desert journey and how they were almost at their goal when another lion chased them and wounded Aravis. And also, how very long it was since he had had anything to eat.

“I do not call you unfortunate,” said the Large Voice.

“Don’t you think it was bad luck to meet so many lions?” said Shasta.

“There was only one lion.” said the Voice.

“What on earth do you mean? I’ve just told you there were at least two lions the first night, and—”

“There was only one, but he was swift of foot.”

“How do you know?”

“I was the lion.”

And as Shasta gaped with open mouth and said nothing, the Voice continued. “I was the lion who forced you to join with Aravis. I was the cat who comforted you among the houses of the dead. I was the lion who drove the jackals from you as you slept. I was the lion who gave the Horses the new strength of fear for the last mile so that you should reach King Lune in time. And I was the lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.”

“Then it was you who wounded Aravis?”

“It was I.”

“But what for?”

“Child,” said the Voice, “I am telling you your story, not hers. I tell no one any story but his own.”

“Who are you?” asked Shasta.

“Myself,” said the Voice, very deep and low so that the earth shook: and again “Myself,” loud and clear and gay: and then the third time “Myself,” whispered so softly you could hardly hear it, and yet it seemed to come from all around you as if the leaves rustled with it.

Shasta was no longer afraid that the Voice belonged to something that would eat him, nor that it was the voice of a ghost. But a new and different sort of trembling came over him. Yet he felt glad too.

Shasta, was brought by the Lion to a regal home, for unbeknownst, he was heir to the throne. Unbeknownst, he had saved the kingdom—though really it was all Aslan’s doing. Unbeknownst to Shasta, Aslan, by all these trials, was changing Shasta, fitting him for this kingdom. Likewise, God’s strange, wise providence guides His people home, for His glory, and for their joy. No more grumbling will be heard, all will be song.

The Penning Pastor: No Losses, Just Returns

We often complain of losses; but the expression is rather improper. Strictly speaking, we can lose nothing, because we have no real property in anything. Our earthly comforts are lent us; and when recalled, we ought to return and resign them with thankfulness to him who has let them remain so long in our hands. —John Newton, The Works of John Newton

Tolle Lege: A Place for Weakness

A Place for WeaknessReadability: 1

Length: 194 pp

Author: Michael Horton

With multitudes of Osteens infecting the masses with a fuzzy message of nothing-but-sunshine-and-smiles the need for something solid to stand on is dire. Lambs are being told that they are being fed, true, but for the slaughter. They are fed full; full of artery-clogging, fat-rich lies. Out of shape, and vulnerable, Satan roars and prowls on such weak one. Suffering strikes and such sheep are soft. and sickly.

John Piper wrote “the antidote for wimpy Christians is weighty doctrine.” Horton, puts strong truth under your feet in a gracious way. Sufferings presence in this life is not made light of, the gospel of the dark sky and the risen Christ is made much of. The time to prepare for suffering is before the suffering strikes. Christian, read books on suffering, even if you’re not suffering, read them. A Place for Weakness would be an excellent one to start with.

Understanding who God is, who we are, and God’s ways in creation, providence, and redemption-at least as much as Scripture reveals to us-is to the trials of life what preparing for the LSAT is to the practice of law. Theology is the most serious business. Preparing for this exam is not just a head game or a prerequisite for a temporal vocation, but it’s a matter of life and death. It is about our heavenly vocation and its implications for each day here and now. It’s about living, and dying, well.

In times of crisis, the most important thing we can do is go to church. Chiefly, this is where God’s herald announces that “external Word” that contradicts our private judgments. Working against the tide of our inner experience and thoughts, this announcement comes rushing toward us like water from the Himalayas: “You are forgiven; go in peace.” It is also where Christ gives himself to us anew, sealing his fidelity to our salvation in his Supper, joining us with his saints fellowship in invocation of his merciful presence, confession, prayer, and praise. Here we take our place, despite our misgivings, doubts, fears, and temptations, not with the scornful and proud, but with our fellow pilgrims.

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The Pilgrim: The Chief Affliction in Affliction

Nothing can render affliction so insupportable as the load of sin; would you, therefore, be fitted for afflictions, be sure to get the burden of your sins laid aside, and then what afflictions soever you may meet with will be very easy to you. – John Bunyan, Mr. John Bunyan’s Dying Sayings

The Pilgrim: Honey from the Lion

In the preface to his autobiographical Grace Abounding to the Cheifest of Sinners Bunyan wrote:

I have sent you here enclosed, a drop of that honey, that I have taken out of the carcase of a lion (Judg 14:5-9). I have eaten thereof myself also, and am much refreshed thereby. (Temptations, when we meet them at first, are as the lion that roared upon Samson; but if we overcome them, the next time we see them, we shall find a nest of honey within them.) The Philistines understand me not. It is ‘something of’ a relation of the work of God upon my own soul, even from the very first, till now; wherein you may perceive my castings down, and raisings up; for he woundeth, and his hands make whole. It is written in the Scripture (Isa  38:19), “The father to the children shall make known the truth of God.” Yea, it was for this reason I lay so long at Sinai (Deut 4:10,11), to see the fire, and the cloud, and the darkness, that I might fear the Lord all the days of my life upon earth, and tell of his wondrous works to my children (Psa 78:3-5).

Tolle Lege: Rid of My Disgrace

Readability: 1

Length: 209 pp

Author: Justin and Lindsey Holcomb

Statistics say one in four women, and one in six men have been sexually assaulted. If you are one of those women or men buy this book. If you know one of those women or men, buy two copies, one for yourself and one for them. The damage of sexual assault is often intensely compounded by friends and relatives who don’t know how to respond appropriately. As a pastor I am so profoundly thankful to have such a Biblical and therefore, grace-filled resource as Rid of My Disgrace at hand.

Sin and the effects of sin are similar to the laws of inertia: a person (or object) in motion will continue on that trajectory until acted upon by an outside force. If one is devastated by sin, a personal failure to rise above the effects of sin will simply create a snowball effect of shame. Hurting people need something from the outside to stop the downward spiral. Fortunately, grace floods in from the outside at the point when hope to change oneself is lost. Grace declares and promises that you will be healed. One-way love does not command “Heal thyself!” but declares “You will be healed!”

The cross is God’s solidarity with and compassion for the assaulted, and the resurrection is this promise that he can heal and redeem your suffering.

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