In the prophets of Samaria
I saw an unsavory thing:
they prophesied by Baal
and led my people Israel astray.
But in the prophets of Jerusalem
I have seen a horrible thing:
they commit adultery and walk in lies;
they strengthen the hands of evildoers,
so that no one turns from his evil;
all of them have become like Sodom to me,
and its inhabitants like Gomorrah.
In conversations concerning politics and religion, Americans frequently mention a wall of separation between church and state. That idea was intended by Jefferson as a one way street, yet most people today, ignoring the “Wrong Way” signage, are driving the opposite direction. The phrase was meant, not to keep the church from driving to Washington, but to keep Washington from driving a church—a state church on the republic.
Nevertheless, using my liberty to leverage the phrase in yet another manner, let us pray that the church is truly separate from the state in this—in holiness. Let us pray that there is a wall of separation between the sins of the state and the state of the church. Unfortunately, I believe the reason the state is full of lies is because the church is. The world is dark because the world is dark while the light has been hidden. When the world is rotting without pause, it means that which is posing as salt isn’t salty and therefore good for nothing but to be cast out.
In Israel there was to be no separation of church and state; rather, both were to be separate, set apart unto Yahweh. But both the state, that is the kings, and the church, that is the prophets and priests, had become defiled. In chapters 21–23 Jeremiah first denounces the kings and then the prophets. More time is spent on the kings in these chapters, but it’s highly likely more time is spent on the prophets in the book as a whole. Indeed, Jeremiah speaks concerning false prophets more than any other true prophet.
Whereas the main invective against the kings was their oppressing the poor, that of the prophets was their deceiving the people. The former fleeces the sheep, the latter leads them to destruction. John MacKay comments,
“From the preceding section the impression might readily be gained that the problems facing Jeremiah had to do with the political institutions of Judah and its civil leadership. That unfortunately was true but they were by no means the exclusive source of opposition to him. Both church and state were corrupt in Judah, and in this section he focus is on the religious degeneracy of the land. …it was what they [the prophets] proclaimed in the name of the LORD that set the tone for church and state in Judah, as well as reflecting prevailing sentiment.”
This section is “concerning the prophets,” but yet is speaks of the wickedness of the land. The implication is that the prophets are to blame. Where prophets are false, the church is false. When the church is false, the state of the state is sure to be one full of lies.
Meridian Church · Jeremiah 23:9–40 || Concerning the Prophets || Josh King