I think you will agree with me that it is a sad thing to see words like these die like this. And I hope you will determine that, God helping you, you will not let them die thus, if any care on your part can preserve them in life and vigor. But the dying of the words is not the saddest thing which we see here. The saddest thing is the dying out of the hearts of men of the things for which the words stand. As ministers of Christ it will be your function to keep the things alive. If you can do that, the words whichexpress the things will take care of themselves. Either they will abide in vigor; or other good words and true will press in to take the place left vacant by them. The real thing for you to settle in your minds, therefore, is whether Christ is truly a Redeemer to you, and whether you find an actual Redemption in Him,- or are you ready to deny the Master that bought you, and to count His blood an unholy thing? Do you realize that Christ is your Ransomer and has actually shed His blood for you as your ransom? Do you realize that your salvation has been bought, bought at a tremendous price, at the price of nothing less precious than blood, and that the blood of Christ, the Holy One of God? Or, go a step further: do you realize that this Christ who has thus shed His blood for you is Himself your God? -B.B. Warfield, “Redeemer” and “Redemption”
Tag: Language
The Pugilist: Christianity
We hear of Christianity without dogma, Christianity without miracle, Christianity without Christ. Since, however, Christianity is a historical religion, an undogmatic Christianity would be an absurdity; since it is through and through a supernatural religion, a non-miraculous Christianity would be a contradiction; since it is Christianity, a Christless Christianity would be- well, let us say lamely (but with a lameness which has perhaps its own emphasis), a misnomer. People set upon calling unchristian things Christian are simply washing all meaning out of the name. If everything that is called Christianity in these days is Christianity, then there is no such thing as Christianity. A name applied indiscriminately to everything, designates nothing. – B.B. Warfield, “Redeemer” and “Redemption”
The Pugilist: The Death Bed of a Word
You see, that what we are doing today as we look out upon our current religious modes of speech, is assisting at the death bed of a word. It is sad to witness the death of any worthy thing, — even of a worthy word. And worthy words do die, like any other worthy thing — if we do not take good care of them. How many worthy words have already died under our very eyes, because we did not take care of them! Tennyson calls our attention to one of them. “The grand old name of gentleman,” he sings, “defamed by every charlatan, and soil’d with all ignoble use.” If you persist in calling people who are not gentlemen by the name of gentleman, you do not make them gentlemen by so calling them, but you end by making the word gentleman mean that kind of people. The religious terrain is full of the graves of good words which have died from lack of care — they stand as close in it as do the graves today in the fiats of Flanders or among the hills of northern France. And these good words are still dying all around us. – B.B. Warfield, “Redeemer” and “Redemption”