TV manipulates views just by its normal way of operating. Many viewers seem to assume that when they have seen something on TV, they have seen it with their own eyes. It makes the viewer think he has actually been on the scene. He knows, because his own eyes have seen. He has the impression of greater direct objective knowledge than ever before. For many, what they see on television becomes more true than what they see with their eyes in the external world.
But this is not so, for one must never forget that every television minute has been edited. The viewer does not see the event. He sees an edited symbol or an edited image of the event. An aura and illusion of objectivity and truth is built up, which could not be totally the case even if the people shooting the film were completely neutral. The physical limitations of the camera dictate that only one aspect of the total situation is given. If the camera were aimed ten feet to the left or ten feet to the right, an entirely different ‘objective story’ might come across.
And, on top of that, the people taking the film and those editing it often do have a subjective viewpoint that enter in. When we see a political figure on TV, we are not seeing the person as he necessarily is; we are seeing, rather, the image someone has decided we should see. …
With an elite providing the arbitrary absolutes, not just TV but the general apparatus of the mass media can be a vehicle for manipulation. There is no need for collusion or a plot. All that is needed is that the worldview of the elite and the world-view of the central news media coincide. —Francis, Schaeffer, How Should We Then Live
Here is a simple but profound rule: If there are no absolutes by which to judge society, then society is absolute. Society is left with one man or an elite filling the vacuum left by the loss of the Christian consensus which originally gave us form and freedom in northern Europe and in the West. —Francis Schaeffer, How Should We Then Live?
Let us understand that the beginning of Christianity is not salvation: it is the existence of the Trinity. —Francis Schaeffer, The Church at the End of the Twentieth Century
If we forget the absolute uniqueness of Christ’s death, we are in heresy. As soon as we set aside or minimize, as soon as we cut down in any way (as the liberals of all kinds do in their theology) the uniqueness and substitutionary character of Christ’s death, our teaching is no longer Christian. —Francis Schaeffer, True Spirituality
The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism, nor the threat of communism, nor even the threat of rationalism and the monolithic consensus which surrounds us. All these are dangerous but not the primary threat. The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord’s work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them. —Francis, Schaeffer, No Little People
Quietness and peace before God are more important than any influence a position may seem to give, for we must stay in step with God to have the power of the Holy Spirit. If by taking a bigger place our quietness with God is lost, then to that extent our fellowship with Him is broken and we are living in the flesh, and the final result will not be as great, no matter how important the larger place may look in the eyes of other men or in our own eyes. Always there will be a battle, always we will be less than perfect, but if a place is too big and too active for our present spiritual condition, then it is too big.
…The final result of not being quiet before God is that less will be done, not more—no matter how much Christendom may be beating its drums or playing its trumpets for a particular activity.
…The size of the place is not important, but the consecration in that place is. —Francis Schaeffer, No Little People
Being in the image of the Creator, we are called upon to have creativity. We never find an animal, non-man, making a work of art. On the other hand, we never find men anywhere in the world or in any culture in the world who do not produce art. Creativity is a part of the distinction between man and non-man. All people are to some degree creative. Creativity is intrinsic to our ‘mannishness.’ —Francis Schaeffer, Art and the Bible