The Tools You Use Tell Me What You’re Building

“WHEREAS, Concerns have been raised by some evangelicals over the use of frameworks such as critical race theory and intersectionality; and

WHEREAS, Critical race theory is a set of analytical tools that explain how race has and continues to function in society, and intersectionality is the study of how different personal characteristics overlap and inform one’s experience… be it…

RESOLVED, That critical race theory and intersectionality should only be employed as analytical tools subordinate to Scripture—not as transcendent ideological frameworks…” —Resolution 9, On Critical Race Theory and Intersectionality

The permitted is certain to be utilized. This is what frightens me.

Yes, God’s common grace pervades the world and grows in unexpected soils, but this is no reason to promote the nutritional value of radioactive apples grown in Chernobyl. Some fields devoid of saving grace are ripe with common grace. I don’t think that’s where we’re gleaning. While Paul did quote a few pagans, he didn’t commend Stoicism or Epicureanism themselves as useful tools. I may have quoted Freud once but I’m certain I’ve never commended Freudian psychoanalysis. Critical race theory has tools within it but is itself is a theory, not a tool. Trying to use it as a tool is like trying to use abortion as a tool for life. Intersectionality as a tool for racial reconciliation is about as valuable as using the morning-after pill as a prenatal vitamin. Wrecking balls make poor hammers when you want to drive nails and build something good.

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But what about demo work? Racism, injustice, and tyranny are evils, but critical race theory and intersectionality are not the tools the saints should use to tear them down. When you use the devil’s tools to tear down the devil’s works, you’re still playing in his toolshed. Taking over a racist Nazi regime with a revolutionary Communist one is not the answer. Instead of destroying strongholds, we’ve built new ones and now labeled them safe playgrounds, with the qualifying fine print of playing by the rules of Scripture of course. We’ve traded our DeWalt tools for those of Playskool because we’ve been told they’re “safe” and cannot be used for oppression. This is just a ploy of Big Brother to keep potential usurpers under control. Also, these toy tools are likely coated in toxic paint.

Some tools are custom made for evil jobs such that the tool cannot be separated from the designated task. Further, to seek some redeeming use of such tools is folly when we already have that through which God is building up a new creation. He has promised to supply the power, we need only pick up the tool. Our task is simply to be faithful. The gospel is the tool. The Word is sufficient. If you want an analytical tool, it pierces and divides. If you want to build unity, it’ll do it and it alone. Why buy a dusty pagan stone axe when you’ve got a chain saw?

If I am told that such tools can help me in using or applying the tool, yes, perhaps the abortionist may have some information that can help a doctor deliver a baby. Common grace can indeed grow in such places. But the worldview ain’t that tool and that is what it seems I’m being permitted to pick up. I don’t feel as though I’m being asked to sniff the flower of God’s common grace so much as the manure pile it grew out of. The Word itself is the best lens by which to read both the Word and the world. When I breathe in the Word, I notice more clearly the stink of the world and am better able to spot and appreciate a flower when I find one growing there.

True, God’s big book of natural revelation does help in understanding His small book of special revelation, but it’s one thing to pick up a flower, another to pick up forceps. Look at the build date and the manufacturer. Creation was made good by our good God. Intersectionality was crafted by man post-fall (for some background on its forging, listen to this episode of Al Mohler’s The Briefing). It is an idol. I don’t need to learn from Baal to understand how YHWH liberates his people. A study of Baal may help me understand sinners, and in this way, what God is communicating to them; it might serve as a dark backdrop, contrasting God’s truth with this world’s lies; it cannot, however, in itself, serve as a tool in the way of righteousness.

Where others see permissible “analytical tools” I see a hammer and sickle: a hammer that cannot build but only tear down the church and a sickle that can only gather weeds and not wheat. Let us lay them down and take up again the sword of the Word.

An Empowering Reply to an Encouraging Inquiry

Dear Sister,

For the message you recently sent me I am downright grateful.. It was encouraging. I pray that you will find this empowering.

Screen Shot 2019-06-14 at 9.33.23 AM.pngRegarding women preaching, you’re correct, the current quake finds its epicenter in Beth Moore’s tweet that she would be preaching on Mother’s Day (reportedly at North Point Church where Andy Stanley is). On the heels of this, was news of her invitation to Truett Seminary for their National Preaching Conference”, being listed as a “Guest Preacher.” Many have been supportive of Moore, even out of reformed camps.

Frankly, I’m glad the cat is out of the bag and that she isn’t pretending to do anything otherwise than preach. She’s been flying under the radar for far too long. Calling a missile a bird might fool some, but now there is no excuse. Will we stand on the side of Biblical orthodoxy or join those attacking it?Screen Shot 2019-06-14 at 9.25.47 AM.png

Additionally, I would add that my biggest concern with Moore isn’t that she is a woman. She would be disqualified if she were a man. Mysticism, emotionalism, and poor exegesis permeate her teaching. You mentioned your past experience in the heretical Word of Faith movement and how this all sounds eerily familiar. I believe the Charismatic movement has been subtly making major inroads in Baptist circles for decades (i.e. the soft prosperity of The Prayer of Jabez). We came to a fork in the road way back and chose the wrong path. This is just the latest incident demonstrating that we haven’t turned around. Another disconcerting mark of her teaching noted way back was the use of word studies to find the broad semantic range of a word as leverage for eisegesis, that is, reading her desired meaning into a text. I don’t think Moore’s intent is to be unfaithful to the text, but that is the result.

Regarding the trajectory of the denomination, my biggest concern is how deeply this is tied to feminism, #MeToo, cultural marxism, and intersectionality as driving forces in the culture. The current is strong, and I’m afraid we’re not acting like salmon anymore. I agree, we need to hate all evil acts of abuse, but when you use the devil’s tools to destroy the devil’s works, you need to know you’re just playing around in his toolshed. We’ve come to another fork, and I think the disaster is going to be more severe. If at first fork we chose a path leading to false teaching, we’re now pondering one that leads to apostasy.

Yes, historically it has always been the orthodox belief that the office of elder is limited to qualified men. The main “Biblical” argument for including women is to recall the small number of prophetesses we find in the Scriptures. While there obviously are female prophets, we never find a woman who is “king.” Though Athaliah makes a run as queen and Jezebel is essentially pulling all the strings, these are not exactly positive role models. Nor do we find women acting as priests. The function of teaching is tied to the priests and Levites more than the prophets. The prophets preeminently spoke God’s word, rather than teach it. Also, in this vein, when Paul gives instructions concerning women prophesying in the New Testament, she is to do so manifesting that she is under a head, (cf. 1 Corinthians 11:2–16). This connects to Paul’s prohibition of a woman teaching men or exercising authority over a man in the church (1 Timothy 2:12).

The novel spin being put on 1 Timothy 2:12 today, making room for women preachers, is that it should be read as a hendiadys, that is, two words joined by a conjunction to express a single idea. If what was banned was a woman “teaching and exercising authority over a man” as a single idea, then a woman could be permitted to exercise the function of an elder, teaching, while being denied the office. This is what some are calling “soft complementarianism.” I think it’s rather a hardened compromise.

But this anticipates the question you asked, what of those men who teach in the assembly who are not elders? While it’s understandable that the question arises, as it is deployed by opponents of the Biblical view, it is a smoke screen. When a non-elder preaches he isn’t violating any prohibition. Let me demonstrate with a question. How is one to know if a man is qualified when one of those qualifications is being “apt to teach” if he is never able to teach until he is an elder?

Truly, all teaching in the church should be under the elder’s oversight, as part of his promoting truth and guarding against false teaching. When the elders permit a woman to preach, then automatically, in the very act, they and the woman involved have already violated the Scriptures, however orthodox the sermon may be.

I thank God for your recognizing the rightness and goodness of God’s order and recognizing the lies of the world and your desire to mortify them as they seek to take root in your own heart. “Feminism” is a peculiar word for that which is an attack on the feminine, saying that if womanhood is to have any value, it must be equivalent to manhood. I’ll allow Douglas Wilson to colorfully reiterate the point: “Ironically, we call this attempt by some women to be more like men “feminism,” which is a bit like calling an attempt by cats to be like dogs felinism.” And thus we have already tilted the hat to gender confusion in the church.

In reply to the accusation of belittling women, I believe the Biblical view bebigs them. Womanhood, motherhood, and sisterhood are glorious things in which women are immeasurably superior to men. Chesterton nailed the disparity when he said, “Nothing can ever overcome that one enormous sex superiority, that even the male child is born closer to his mother than to his father. No one, staring at that frightful female privilege, can quite believe in the equality of the sexes.” Equal in value, dignity and worth? Certainly. In roles? Heaven forbid!

Yes, the serpent is whispering in Eve’s ear again as you suggest, and the blame still lies with Adam, but at least in the Garden his sin was one of passivity. Now he is actively inciting his wife with snake’s crafty lies. “Become like me, and you’ll be like God.”

Dear sister, I thank God that you are feeding on that which is far more nourishing and empowering, the Word of truth.

Running Well by Standing Fast (Galatians 5:7–12)

“You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump.” —Galatians 5:7–9

The race of faith is one in which if you are cut off, you take the blame. If you’re tripped, you’re at fault for not being ready. If you’re not running well, it’s because you’re not standing fast (Galatians 5:1). Enemy interference is expected. This is no gentleman’s race. It is a race for warriors.

The word translated “hindered” can carry the connotation of being cut off. It’s hard to avoid the double entendre. By circumcision the Judaizers were trying to cut the Galatians off in the race of faith. The knight cannot reason that he committed treason because his opponent had a bigger sword.

If you are duped by a false teacher, the blame falls on you. If you eat the apple, you cannot blame the serpent. Tolerated lies are soon digested. Stand firm. Do not submit. Give no quarter.

Rest assured, the serpent and his spawn have been crushed under the crucified foot of Christ. Our Lord will manifest this victory when He returns in glory and the serpent is crushed under the feet of the saints (Romans 16:20). But the saints are those who persevere in the faith. So, paradoxical as it may seem, if you are to run well, you must stand fast.

The Shocking How of a Shocked How (Galatians 3:8–11)

“Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days and months and seasons and years! I am afraid I may have labored over you in vain.” —Galatians 4:8–10

Here, Paul is shocked that those who were once the lowest of slaves but who have become sons of the highest of kings, would turn back to their slavery. But just as shocking is the how of this how. How is it that these sons are turning back to slavery to the “elemental spirits of this world”? How is it that these former idolators are returning to the bondage of those that are not gods (cf. Deuteronomy 32:17)? By observing days and months and seasons and years.

The context of Galatians insists we understand these to be the Jewish Sabbath and Feasts. These are part of those works of the law wherein they were seeking to stand just before God (Galatians 2:15). The law is a pedagogue meant to bring sinners to Christ (Galatians 3:24–26). To return to the law from Christ is to swim against the current towards death. To turn from Christ back to the law is to turn from the law as it is of God, to a perversion of the law that is of demons. Luther comments,

“Whoever falls from the doctrine of justification is ignorant of God and is an idolater. Therefore it is all the same whether he then returns to the Law or to the worship of idols; it is all the same whether he is called a monk or a Turk or a Jew… For once this doctrine undermined, nothing more remains but sheer error, hypocrisy, wickedness, and idolatry, regardless of how great the sanctity appears on the outside.

…There is no middle ground between human working and the knowledge of Christ; if this knowledge is obscured, it does not matter whether you become a monk or a heathen afterwards.”

To the Jews who insisted that they were the children of Abraham and that God was their father, but who rejected Jesus, Jesus said, 

“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God” (John 8:42–47).

The highest moral efforts, devoid of Christ, are nothing more than slavery to demons.

Curse or Be Cursed (Galatians 1:6–9)

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.” —Galatians 1:6–9

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The church is like a nuclear power plant. In his letter to the Romans Paul says, “the gospel is the power of God for salvation to everyone who believes.” The church’s receiving and being entrusted with the gospel is like her being entrusted with nuclear power. To be clear, the church is not the power, but she is the authorized custodian thereof.

There are attacks against the gospel from without, and so we do well to build strong walls of defense around the church, but the greatest potential threat always lies within. It is the spy within the church, tampering with the nuclear core that can cause the greatest devastation. This is precisely the danger the Galatians find themselves on the precipice of—a nuclear meltdown of the church and their souls.

This is why Paul open this letter with rebuke instead of thanksgiving. In nearly every other letter Paul writes, thanksgiving follows greeting. Consider the following example from Philippians.

“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:3–11).

That letter, Philippians, written while imprisoned, is one of Paul’s warmest letters. The tone there is the complete opposite of Galatians. You may reason that this is because there are no serious errors being embraced by the Philippian church at this time. And this is mostly true, but, then what are we to make of Paul’s first letter to the Corinthians?

“I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge— even as the testimony about Christ was confirmed among you— so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:4–9).

Is there any church to whom Paul writes that had such a diversity of problems as the one in Corinth? Among them were divisions, sexual immorality, failure to exercise church discipline, suing one another, syncretism, disorder in the church gatherings, perverting the Lord’s Supper, and a denial of the resurrection of the saints. All of this and Paul still says, “I give thanks to my God always for you.” 

With the Galatians, thanksgiving is not only absent but replaced with a scathing rebuke. Why? Because the very core is being threatened. They are on the cusp of the worst possible spiritual catastrophe, a Chernobyl of the church; and thus it is that Paul expresses astonishment at the Galatians and anathematizes the false teachers. Concerning his cursing the false teachers, no more severe statement could be made and no lesser statement could be justified. When heretics have made their way to the core, it is curse or be cursed. If false gospels are not damned, men are.

“They’re (like) Animals” (2 Peter 2:10b–16)

“But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction” (2 Peter 2:12 ESV).

Long before President Trump described the members of MS-13 as animals, Peter used that word to describe a far more deadly gang. False teachers are like animals in that their behavior is irrational and instinctual. Paul spoke of this instinct which we all have in Adam as the “passions of the flesh” and “the desires of the body and the mind.” This impulse in false teachers is set loose and wed to audacious arrogance (2 Peter 2:10). Some false teachers may appear intellectual and have many academic accolades but what really drives them isn’t the mind, but an animal like lust, craving, and desire.

Additionally, their blasphemy, for that is what their false teaching is, is a further expression of their animal-like, irrational instinct for they blaspheme “about matters of which they are ignorant.” Consider how often false teachers make a big deal of obscure and vague passages in the Scriptures. Their claims of new revelation are really just a cover-up for ignorance. One of fresher laid piles of heresy is known as the New Apostolic Reformation (NAR). People like Bill Johnson of Bethel Church in Redding California are regarded as new apostles, just like those of old. John MacArthur quips concerning the NAR, “It is not new, it is not a reformation, and it is certainly not apostolic.” Their arrogance is a guise to veil their ignorance—blasphemous ignorance.

Because our theological walls are down, these animals are allowed to arise within the church (2 Peter 2:1). Peter pulls back the sheep’s clothing to reveal the hideous wolf beneath. Peter’s description of these animal-like predators is meant to revolt, somewhat like watching a predator tear into its prey on a nature documentary. This is not a pleasant chapter, but it is a most necessary one.

Detecting Spirit Fraud (1 Peter 1:10–12)

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…inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.” —1 Peter 1:11 (ESV)

Where the Spirit is so emphasized that there is little to no emphasis on Jesus, it’s not the Holy Spirit who’s involved. Many churches are all kinds of spiritual, in a bad way. A way that grieves the Spirit of Christ. In his great book, The World-Tilting Gospel, Dan Philipps sets forth the litmus test.

“Show me a person obsessed with the Holy Spirit and His gifts (real or imagined), and I will show you a person not filled with the Holy Spirit.

Show me a person focused on the person and work of Christ—never tiring of learning about Him, thinking about Him, boasting of Him, speaking about and for and to Him, thrilled and entranced with His perfections and beauty, finding ways to serve and exalt Him, tirelessly exploring ways to spend and be spent for Him, growing in character to be more and more like Him—and I will show you a person who is filled with the Holy Spirit.”

The Holy Spirit is the Spirit of Christ. He is sent by Christ. He ministers Christ. He puts us into union with Christ. He is the witness of Christ, the Scriptures are His recorded testimony, and through them He speaks of Christ still (John 15:26). If this is too opaque for you, J.I. Packer stings together a slew of similes that should make things clear.

“We may multiply the illustrations. The Spirit, as we said, is the floodlight, or the searchlight, picking out and illuminating the Lord Jesus for us; also, he is the contact lens that enables us to see him clearly; also he is the matchmaker, drawing us close to Christ for a permanent union; also, he is the intercom, making communication between Christ and us a reality of our experience; also, he is the spiritual pacemaker, implanted to ensure heart-healthy functioning in love to Christ; and with all this he is the channel through which Christ pours his life and power into us for worship, sanctity, and service. But in all that he does he keeps himself out of sight. When he works in us, Christ, not the Spirit, is the center of attention. Spiritual experiences that lead away from Christ, or bypass him, are not from the Holy Spirit at all.”

Any kind of spirit that draws attention away from Jesus, towards itself, isn’t holy, but demonic. You don’t want to be filled with such spirits. You don’t want to be empowered by such spirits. You don’t want gifts from such spirits.