“Take the argument about the terms that the modern man does not understand, the words ‘justification’, ‘sanctification’, and so on. I want to ask a question: When did the ordinary man ever understand those terms? I am told the modern Teddy boy does not understand them. But consider the colliers to whom John Wesley and George Whitfield used to preach in the eighteenth century. Did they understand them? They had not even been to a day school, an elementary school. They could not read, they could not write…
Yet we are told, It must be put in such simple terms and language that anybody taking it up and reading it is going to understand all about it. My friends, this is nothing but sheer nonsense! What we must do is to educate the masses of the people up to the Bible, not bring the Bible down to their level. One of the greatest troubles in life today is that everything is being brought down to the same level; everything is being cheapened. The common man is made the standard and the authority; he decides everything, and everything has got to be brought down to him. You are getting it on your wireless, your television, in your newspapers; everywhere standards are coming down and down. Are we to do this with the Word of God? I say, No! What has always happened in the past has been this: an ignorant, illiterate people in this country and in foreign countries, coming into salvation, have been educated up to the Book and have begun to understand it, and to glory in it, and to praise God for it. I am here to say that we need to do the same at this present time.” —D. Martyn Lloyd-Jones, Knowing the Times
“This is the astounding thing that happens to all who are Christians, all who are members of this body, which is the Bride of Christ. You have been given a new name by the Prince of glory, and wonder of wonders! it is His own name. There is no honour or glory greater than this. You are lost in a new name, and it is the highest name of all. We read that a day is coming when (at the name of Jesus every knee shall bow, of things in heaven, and things on earth, and things under the earth’ – and that is the name that is given to us who are constituted the Bride of Christ.
Then we see that out of that comes the fact that we are sharers in His dignity, in His great and glorious posidon. The Apostle has already said as much in chapter 2 where he has told us the amazing truth that ‘He hath raised us up together (in Christ), and made us sit together in heavenly places in Christ Jesus.’ That is true of us now. If we are Chrisdans at all we are ‘in Christ’ and that means that we are ‘seated with Him in the heavenly places.’ Wherever the bridegroom is the bride is also, and the standing, the dignity, and the position that belong to him belong to her. It does not matter at all who she was; the moment she becomes his bride she shares all with him. And woe betide anyone who does not accord to her the posidon and the dignity! There is no greater insult that can be offered to the bridegroom than a refusal to honour his bride. This is the truth, says the New Testament, about the Christian. It is something that we are told repeatedly. One statement of it occurs in the 17th chapter of John’s Gospel, verse 22, where our Lord says: ‘And the glory which Thou gavest Me I have given them.’ The glory. He says, which the Father had given Him He has given to His people. It is something that happens invariably in a marriage; the bride, being a part of the husband, and having his name on her, shares his whole position. The glory which Thou gavest Me I have eiven them.'” —D. Martyn Lloyd Jones, Life in the Spirit
“The whole message of the gospel is introduced by this word ‘grace’. Grace means that in spite of everything I have been saying about man, God still looks upon him with favour. You will not understand the meaning of this word ‘grace’ unless you accept fully what I have been saying about man in sin. It is failure to do the latter that explains why the modern conception of grace is so superficial and inadequate. It is because man has an inadequate conception of sin that he has an inadequate conception of the grace of God. If you want to measure grace you must measure the depths of sin. Grace is that which tells man that in spite of all that is so true of him God looks upon him with favour. It is utterly unmerited, it is entirely undeserved; but this is the message of ‘Grace be unto you.’ It is an unmerited and undeserved action by God, a condescending love. When man in sin deserved nothing but to be blotted out of existence God looked on him in grace and mercy and dealt with him accordingly.” —D. Martyn Lloyd-Jones, God’s Ultimate Purpose, (Baker Book House, 1979) pp. 40, 41
“Furthermore, because man is in this relationship to God he is also in a state of enmity against himself. He is not only engaged in this warfare against a God who is outside of him;but he is also fighting a war within himself. Therein lies the real tragedy of fallen man; he does not believe what I am saying but it is certainly true of him. Man is in a state of internal conflict and he does not know why it is so. He wants to do certain things, but something inside him tells him that it is wrong to do so. He has something in him which we call conscience. Though he thinks he can be perfectly happy whatever he does, and though he may silence other people, he cannot silence this inward monitor. Man is in a state of internal warfare; he does not know the reason for it, yet he knows that it is so.
But in the Scriptures we are told exactly why this is the case. Man was made by God in such a way that he can only be at peace within himself when he is at peace with God. Man was never meant to be a god, but he is for ever trying to deify himself. He sets up his own desires as the rules and laws of his life, yet he is ever characterized by confusion, and worse. Something in himself denies his claims; and so he is always quarrelling and fighting with himself. He knows nothing of real peace; he has no peace with God, he has no peace within himself. And still worse, because of all this, he is in a state of warfare with everyone else. Unfortunately for him everyone else wants to be a god as well. Because of sin we have all become self-centred, ego-centric, turning in upon this self which we put on a pedestal, and which we think is so wonderful and superior to all others. But everyone else is doing the same, and so there is war among the gods. We claim that we are right, and that everyone else is wrong. Inevitably the result is confusion and discord and unhappiness between man and man. Thus we begin to see why the Apostle prays that we may have peace. It is because of man’s sad condition, man’s life as the result of sin, and as the result of his falling away from God. He is in a state of dis-unity within and without, in a state of unhappiness, in a state of wretchedness.”
—D. Martyn Lloyd-Jones, God’s Ultimate Purpose, (Baker Book House, 1979) pp. 38, 39
“Putting all the ecclesiastical corpses into one graveyard will not bring about a resurrection!
To me one of the major tragedies of the hour, and especially in the realm of the church, is that most of the time seems to be taken up by the leaders in preaching about unity instead of preaching the gospel that alone can produce unity.
If all the churches in the world became amalgamated, it would not make the slightest difference to the man in the street. He is not outside the churches because the churches are disunited; he is outside because he likes his sin, because he is a sinner, because he is ignorant of spiritual realities. He is no more interested in this problem of unity than the man in the moon!” —D. Martyn Lloyd-Jones, from Messenger of Grace by Iain Murray