There is a story that once, after the musicians had played Cage‘s total chance music, as he was bowing to acknowledge the applause there was a noise behind him. He thought it sounded like steam escaping from somewhere, but then to his dismay realized it was the musiaans behind him who were hissing. Often his works have been booed. However, when the audience boo at him they are, if they are modern men, in reality boomg the logical conclusion of their own position as it strikes their ears in music. —Francis Schaeffer, The God Who Is There
Category: Heroes
The Apologist: Christianity Is Not Romantic; it Is Realistic.
[C]hristianity is not romantic; it is realistic.
Christianity is realistic because it says that if there is no truth, there is also no hope; and there can be no truth if there is no adequate base. It is prepared to face the consequences of being proved false and say with Paul: If you find the body of Christ, the discussion is finished; let us eat and drink, for tomorrow we die. It leaves absolutely no room for a romantic answer. For example, in the realm of morals, Christianity does not look over this tired and burdened world and say that it is slightly flawed, a little chipped, but easily mended. Christianity is realistic and says the world is marked with evil and man is truly guilty all along the line. Christianity refuses to say that you can be hopeful for the future if you are basing your hope on evidence of change for the better in mankind. The Christian agrees with the people in genuine despair that the world must be looked at realistically, whether in the area of Being or in morals. —Francis Schaeffer, The God Who is There
The Apologist: Matching Ugly for Ugly
These paintings, these poems, and these demonstrations which we have been talking about are the expressions of men who are struggling with their appalling lostness. Dare we laugh at such things? Dare we feel superior when we view their tortured expressions in their art? Christians should stop laughing and take such men seriously. Then we shall have the right to speak again to our generation. These men are dying while they live; yet where is our compassion for them? There is nothing more ugly than a Christian orthodoxy without understanding or without compassion. —Francis Schaeffer, The God Who is There
The Apologist: Specialized into Ignorance
In our modern forms of specialized education there is a tendency to lose the whole in the parts, and in this sense we can say that our generation produces few truly educated people. True education means thinking by associating across the various disciplines, and not just being highly qualified in one field, as a technician might be. I suppose no discipline has tended to think more in fragmented fashion than the orthodox or evangelical theology of today.
Those standing in the stream of historic Christianity have been especially slow to understand the relationships between various areas of thought. When the apostle warned us to “keep [ourselves] unspotted from the world,” he was not talking of some abstraction. If the Christian is to apply this injunction to himself, he must understand what confronts him antagonistically in his own moment of history. Otherwise he simply becomes a useless museum piece and not a living warrior for Jesus Christ.
The orthodox Christian has paid a very heavy price, both in the defense and communication of the gospel, for his failure to think and act as an educated person understanding and at war with the uniformity of our modern culture. —Francis Schaeffer, The God Who Is There
The Penning Pastor: Pleasure and Duty
From “We Were Once as You Are”
Our pleasure and our duty,
Though opposite before;
Since we have seen his beauty,
Are joined to part no more:
It is our highest pleasure,
No less than duty’s call;
To love him beyond measure,
And serve him with our all.—John Newton, Works
The Penning Pastor: Pleasing Grief and Mournful Joy
From “Looking at the Cross
With pleasing grief and mournful joy,
My spirit now is filled;
That I should such a life destroy,
Yet live by him I killed.—John Newton, Works
The Penning Pastor: We Praise because We See
From “The Name of Jesus”
Weak is the effort of my heart,
And cold my warmest thought;
But when I see thee as thou art,
I’ll praise thee as I ought.—John Newton, Works
The Penning Pastor: The Offense of Small Prayers
From “Ask What I Shall Give Thee”
Thou art coming to a King,
Large petitions with thee bring;
For his grace and pow’r are such,
None can ever ask too much.—John Newton, Works
The Penning Pastor: The Lord Will Provide
“The Lord Will Provide”
Though troubles assail
And dangers affright,
Though friends should all fail
And foes all unite;
Yet one thing secures us,
Whatever betide,
The scripture assures us,
The Lord will provide.The birds without barn
Or storehouse are fed,
From them let us learn
To trust for our bread:
His saints, what is fitting,
Shall ne’er be denied,
So long as ’tis written,
The Lord will provide.We may, like the ships,
By tempest be tossed
On perilous deeps,
But cannot be lost.
Though Satan enrages
The wind and the tide,
The promise engages,
The Lord will provide.His call we obey
Like Abram of old,
Not knowing our way,
But faith makes us bold;
For though we are strangers
We have a good Guide,
And trust in all dangers,
The Lord will provide.When Satan appears
To stop up our path,
And fill us with fears,
We triumph by faith;
He cannot take from us,
Though oft he has tried,
This heart–cheering promise,
The Lord will provide.He tells us we’re weak,
Our hope is in vain,
The good that we seek
We ne’er shall obtain,
But when such suggestions
Our spirits have plied,
This answers all questions,
The Lord will provide.No strength of our own,
Or goodness we claim,
Yet since we have known
The Savior’s great name;
In this our strong tower
For safety we hide,
The Lord is our power,
The Lord will provide.When life sinks apace
And death is in view,
This word of his grace
Shall comfort us through:
No fearing or doubting
With Christ on our side,
We hope to die shouting,
The Lord will provide.—John Newton, Works
The Penning Pastor: 1 Corinthians 1:25
The natural weakness of man is conspicuous in his most important undertakings: having no fund of sufficiency in himself, he is forced to collect all from without ; and if the greatness of his preparations are not answerable to the extent of his designs, he has little hopes of success. Farther: when he has planned and provided to the utmost of his power, he is still subject to innumerable contingences, which he can neither foresee nor prevent ; and has often the mortification to see his fairest prospects blasted, and the whole apparatus of his labour and care only contribute to make his disappointment more conspicuous and painful.
The reverse of this is the character of the wonder-working God. To his power every thing is easy; he knows how to employ every creature and contingence as a means to accomplish his designs; not a seeming difficulty can intervene but by his permission, and he only permits it to illustrate his own wisdom and agency in making it subservient to his will. Thus, having all hearts and events in his hands, he fulfills his own counsels with the utmost ease and certainty; and, to show that the work is his own, he often proceeds by such methods as vain men account weak and insignificant, producing the most extensive and glorious consequences from small and inconsiderable beginnings. Thus the Lord of hosts hath purposed to stain the pride of human glory. —John Newton, Works
No Other Boast 