Hebrews 6:4-12 & Assurance

For the outsiders who read this blog please excuse me while I write pastorally.  I have counseled with many of you whose assurance is shaken, and I am desirous that you come to a full assurance of your standing in Christ.  There are others of you who seem absolutely confident, and I pray that for a moment your confidence may be shaken, because I am concerned that your confidence is not something rooted in the word of God, evident fruits of salvation, and the testimony of the Spirit.

Assurance does not grant liberty to make little of sin; rather persistent sin and a casual attitude toward sin should cause doubt, not assurance of our salvation.  Or to say it another way, assurance is not a doctrine that allows me to treat sin lightly, rather the biblical doctrine of sin is such that if persistent and casual sin is present in my life I should question my assurance.  When you sin, do you easily comfort yourself, or do you find no peace except in His word, promises and the inner testimony of the Spirit that they are real to you?  Do you look for the presence of fruit in your life bearing witness to God’s saving work in your life or do you easily gloss over sin?

A man who is in the act of secretly cheating on his wife is a fool to convince himself that his wife will never leave him.  In a similar way the “Christian” who continually and apathetically lives in sin is a fool to convince himself that he knows God savingly.  The streams of assurance flow into the Christians life not while they are living in darkness, but while walking in the light.   A man’s wife may indeed remain faithful, and an individual in sin for a season may be truly saved, but this is not when the streams of assurance flow.  If assurance flows at such a time is a false stream with a limited supply.

When Revelation Brings Despair

Sunday night I said that when Revelation is read in such a way that results in pride or despair you have read it wrong.  When I said this, the pride I had in mind was the sort that is seen in the guy who has the big wall size chart and can tell you what everthing means.  By despair I had in mind those who read it and are overwhelmed with judgement, rather than the One who judges.  But there is another type of despair that is perhaps more common and more deadly to our souls.

…because we have such a high reguard for this life we have a low expectation of paradise; thus we do not long for the promised paradise as we should. – Burk Parsons

It may bring despair instead of comfort becuase you are already comforted!

Hebrews 5:11-6:3 & Devotionals

I pretty much loathe most books that fall under the genre “devotional”.   Please never buy me Chicken Soup for the Soul, or some Christianized equivalent.  I think too often people try to read the Bible like devotional material; that is they want a cute little story that will leave them felling encouraged, fuzzy, or confident.  My major fuss with devotional material is that they treat the text as a three year old does a piece of play dough; they want to say something fun and they contort the scripture so that it fits their scheme.  Devotionals are kool-aid, and pardon my analogy but I want a man-drink spiritually, give me a beer.  With devotionals the holy is absent, you don’t have to query the text, wrestle with the text, pray over the text, cry over the text.  No one ever remembers those ridiculous stories from Chicken Soup, they don’t impact your living in a profound lasting way; at least they don’t for me.  But there have been moments; holy moments where after thrusting myself into God’s Word by His grace I, like Jacob, deem that spot Bethel, for God was there. 

Don’t settle for Hallmark clichés that sound spiritual.  Invest in a good expensive bible, if ever you are going to spend over a hundred dollars on one book, make it a good Bible.  Consult commentaries, don’t scratch surfaces, dig into the depths and discover amazing underground worlds that lie beneath.  Get a concordance, and make sure you own a Bible with cross references, and look up other instances of key words.  Study through books, don’t play Russian roulette with the Bible; what God wanted to say was said within a structure, don’t violate that structure.  Set aside time, chip away bit by bit, day after day, don’t move on two quickly, chew slowly and savor all the flavors.  Stare at the text, and when it doesn’t makes sense, doesn’t stir your soul, keep staring, keep studying, keep praying, and beg God to ‘do’ that text in your heart.  Pray! Soak your study time with prayer.  Study that is not doused in prayer can quickly become dry archeology, arrogant academics, and flippant trivia.  When study ceases to be mixed with prayer it ceases to be worshipful communion with God.

So go, pick up you Bible, seek to make it the air you breathe, the water you swim in, the food you eat, and the lens through which you view the world.

Tolle Lege: The Gospel According to Jesus

“You may have made Christ your Savior, but have you made Him your Lord”, such words sound profound, but they are not the gospel of Jesus according to John MacArthur in The Gospel According to Jesus. MacArthur purposefully devoid of great style gives clear biblical answers concerning what has become known by opponents as “Lordship Salvation”.  I highly recommend this book for anyone wrestling with this issue.

No one can rightfully lay claim to Him as Savior while refusing to own Him as Lord.

Am I suggesting that the popular gospel of our day is so seriously adulterated that it has become “another gospel,” a message so corrupt that its purveyors doom themselves to perdition?  No. I have not written this book to label anyone a heretic.  But I do believe that the danger of “another gospel” is a very real threat.  As the message is further weakened and cheapened, the church must be on guard lest we embrace a message so profoundly altered it bears no resemblance to the biblical message.

The superficial response is epidemic in twenty-first-century Christianity.  Why?  Because the gospel is usually presented with the promise of joy, warmth, fellowship and good feeling, but without the hard demand to take up one’s cross and follow Christ.

Fruit not foliage is the mark of true salvation.

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D. Martyn Lloyd-Jones for 09

Many of you know that each year I devote time to the study of one man’s life and theology.  This year I have decided to spend a year being taught by the man many affectionately call “The Doctor”, Dr. D. Martyn Lloyd-Jones.  My first direct exposure to Lloyd-Jones was through his book Spiritual Depression.  The logic was life changing, the seriousness contagious, and the solemn holiness that is attested to have permeated the atmosphere in which he preached could still be sensed.  It is paragraphs like this that will leave me eternally thankful to God for His teaching:

How do we reconcile the two things? In this way. I say that we must talk to ourselves instead of allowing ‘ourselves’ to talk to us! Do you realize what that means? I suggest that the main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self. Am I just trying to be deliberately paradoxical? Far from it. this is the very essence of wisdom in this matter. Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment was this [the man in Ps. 42]; instead of allowing this self to talk to him, he starts talking to himself. ‘Why art thou cast down, O my soul?’ he asks. His soul had been depressing him, crushing him. So he stands up and says: ‘Self, listen for a moment, I will speak to you’….The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.

The second book of Lloyd-Jones and one of the most practically life changing was Preaching and Preachers.  After reading this book the driving emphasis behind my ministry, my schedule, use of time, and study habits radically changed and I am all the better for it.  I believe these changes have brought about much fruit; I think that God has blessed my ministry in a way that was absent before.

Next year I hope to read through his set of expository sermons on the book of Romans (14 volumes), his large book, the Great Doctrines of the Bible, and Revival.  In addition I plan to reread Spiritual Depression, Preaching and Preachers, and The Cross as well as skim back through Studies in the Sermon on the Mount and Life in Christ.  As far as biographies I will reread Iain Murray’s wonderful two volume work, as well as reading his new work Lloyd-Jones: Messenger of Grace.  Unlike years past I plan on beginning each week by sharing with you some of the gems gleaned from my study the previous week.  All these posts will be prefaced, “The Doctor:”.

I invite you join me by reading any of the titles listed above, especially Spiritual Depression and Preaching and Preachers.  Also the Martyn Lloyd-Jones Recording Trust has free sermon audio, books, articles, and an mp3 podcast.

Hebrews 5:4-10 & 100k

The Hyundai is about to turn 100k miles.  The 100,000 mile power train warranty was never used.  My guess is that at 100,001 everything will blow, I say this not as a pessimist, it just seems humorous, that is until it happens.  The Santa Fe has been good to us, besides routine maintenance and body work after hitting a deer the only problem has been a bad battery.  When one calls a car good I think they generally mean that it has reliably gotten me from here to there.  Synonymously when a manly conversation ensues, which means men pretend to know what they are talking about, one might virtually say that their motor is a good one or their transmission hasn’t failed them unlike the lemon your friend is complaining about.  That a car has a good power train is implied when one deems it a good car.

When Christians are thinking correctly they realize that though the cross it central it is so because a couple of things are implied.  First, the Christ who died on the cross was first a Christ who lived to fulfill all righteousness (Matthew 3:15) in my place such that by his obedience I will be made righteous (Romans 5:18-21).  Second, the crucified Christ is the risen Christ.  The cross remains central, and his obedience and resurrection essential to a correct understating of it.

This is why I have no problem when Hebrews 5:8-9 speaks of Christ’s being made perfect through obedience being the source of my eternal salvation.  Also I do realize that the cross itself was an act of obedience; I just don’t think the context takes us that far.  I hope this clears up any vagueness on something I passed entirely too quickly over last night.

Things I hate disproportional to their inherent evil:

There is no greater discovery of the depravation of our natures by sin and degeneracy of our wills from their original rectitude, than that – whereas we are so prone to the love of other things, and therein do seek for satisfaction unto our souls where it is not to be obtained – it is so hard and difficult to raise our hearts unto the love of God. Were it not for that depravation, he would always appear as the only suitable and satisfactory object of our love. – John Owen

Also our depravity is greatly demonstrated in our hatred of things. I get angry over some of the most ridiculous of things while I am apathetic toward sins in my life. Here are some things I foolishly often hate more than sin, thus they often become sin. Therefore I am going to try to hate the sins begotten by such foolishness more than the thing itself.

10) Most country music
9) Bent binding and dog-eared pages on books
8) Having to double back at the grocery store
7) Going to the grocery store
6) Talking on the phone
5) Lifetime movies
4) My studies being interrupted
3) Being bothered while sick
2) Long lines
1) Small talk

How about you?

Is “Good Dentist” An Oxymoron?

I hate the dentist.  My teeth have always been ganked up.  When I went in for braces to the tooth-manipulator (orthodontists and dentists are equally disturbing) as a bonus gave me a palate splitter (it’s as bad as it sounds) and a herbst device (spelling?).  I’ve always had lots of cavities.  When you look at an x-ray of my teeth I am like Darth Vader, more artificial than natural.  I haven’t been to the dentist since I’ve been in Tulsa; I know – I’m bad.  Why did I finally go?  Bethany.  When would I have gone on my own?  When the pain of the tooth outweighed the fear of the dentist. 

God is a dentist, a surgeon.  He will not relent till we are whole.  Our suffering is one of His scalpels.  C.S. Lewis stated it this way:

The more that we believe that God hurts only to heal, the less we can believe that there is any use in begging for tenderness. A cruel man might be bribed – might grow tired of his vile sport – might have a temporary fit of mercy, as alcoholics have fits of sobriety.  But suppose that what you are up against is a surgeon whose intentions are wholly good.  The kinder and more conscientious he is, the more inexorably he will go on cutting.  If he yielded to your entreaties, if he stopped before the operation was complete, all the pain up to that point would have been useless.  But is it credible that such torture should be necessary for us?  Well, take your choice.  The tortures occur. If they are unnecessary, then there is no God or a bad one. If there is a good God, then these tortures are necessary.  For no even moderately good Being could possibly inflict or permit them if they weren’t.

So why run toward a God who is so intolerable of the ugliness within me that secretly I wish to keep intact?  My fear of God is mingled with pure and sinful motivations, it is not all holy.  Lewis went on to write, “What do people mean when they say, ‘I am not afraid of God because He is good’?  Have they never been to a dentist?”  If I only run to him when the pain is intolerable is this God glorifying?

But what if along with the pain of the tooth I saw the excellency of the dentist?  Such was the case upon this visit.  He seems to be a good Christian man.  Small talk was avoided and we went straight to religion, church, etc.   I like the man, thank you Dawn for introducing us.  God glorifying repentance is not had simply when we hate our sin, but when we behold the glory of our God and bid Him have His way with us.  The suffering of the cross is real, but those who are Christ’s have counted the cost; and because we have tasted of His beauty we cry out like Hudson Taylor, “I never made a sacrifice”.  I embrace the pain because of the gain.

Hebrews 4:14-5:3 & Our Two Handed Savior

Short and sweet; here is the quote I butchered last night.  Don’t settle for a one handed savior.

O sinner, look into the face of the man of sorrows and you must trust him. Since he is also God, you therein see his power to carry on the work of salvation. He touches you with the hand of his humanity, but he touches the Almighty with the hand of his Deity. He is man, and feels your needs; he is God, and is able to supply them. Is anything too tender for his heart of love? Is anything too hard for his hand of power?  – Charles Haddon Spurgeon

Tolle Lege: Death by Love

Each chapter of Death by Love is a personal letter written by Driscoll to someone he has dealt with as a pastor of Mars Hill.  You will feel deep anger to some of the recipients of the letters and deep compassion to some of the recipients.  Driscoll applies the truths of the cross to both the rapist and the rape victim.   Here sin’s offensiveness toward God is not a lite fat free version that is pleasant our contemporary palate, nor has the offensiveness of the cross to the wisdom, power, and righteousness of man been watered down.  Driscoll will still be sure to upset many though in a different way.  The humor and sarcasm are absent, but theologically many will disagree with him over some finer points.  I would advise them upon these finer points to follow Driscoll’s example and not elevate them to the same level as the core message of the cross.  I highly recommend the book but would advise you that the discussion of sin and sins victims are frank and heart wrenching.  Yet this is the very reason I think many of the readers of this blog should read it.  In our little world called the Bible Belt everything is sanitized, including sin; and it would do us much good to see the horrors, devastating effects, and sorrows of sin freshly. 

…there is no such thing as Christian community or Christian ministry apart from a rigorous theology of the cross that is practically applied to the lives of real people.

[Commenting on I Corinthians 15:1-4] Here we see that the gospel is continual, in that we must continually be reminded of it; proclamational, in that it must be preached to us often, including preaching it to ourselves; essential, in that we must continually cling to it alone for the assurance of our salvation; central, in that it is the most important truth in all the world; eternal, in that it is passed on from one generation to the next without modification by religion; Christological, in that it is about the person and work of Jesus Christ alone; penal, in that the wages for sin – death – was paid; substitutional, in that Jesus’ death on the cross was literally in our place for our sins; biblical, in that it is in agreement with and the fulfillment of all Scripture; and eschatological, in that the resurrection of Jesus reveals to us our future hope of resurrected eternal life with him.

This may shock you, but of all the things you have ever done, I believe thinking you are good enough to pay God back with a few tears, apologies, dollars, and kind deeds is the most offensive.

So, rather than arguing whether or not it would be cruel of Jesus to torment you justly, you should thank him for suffering so that you do not have to.

Your questions can be answered only in Jesus.  Your longings can be satisfied only in Jesus.  Your sins can be forgiven only in Jesus.  Your life can be transformed only in Jesus.  Your prayers can be answered only in Jesus.  Your eternity can be enjoyed only in Jesus.