Tolle Lege: To the Golden Shore

Readability: 1

Length: 508 pp

Author: Courtney Anderson

Simply, To The Golden Shore is one of the best biographies I’ve ever read.  Adoniram Judson was the first foreign American missionary.  He labored in Burma for 38 years, translated the Bible into Burmese, lost two wives and seven children, and endured a horrible prison sentence of 17 months all for their joy in Christ.   May these few tidbits encourage you to get outside of your little world, realize God’s plan for the peoples, buy the biography, and reorient your life toward the joy of all peoples in Christ.

A letter of courtship to the father of his first wife Ann:

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of missionary life; whether you can consent to her exposure to the dangers of the ocean, to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of him who left is heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteous, brightened with the acclamations of praise which shall redound to her Savior from heathens saved, through her means, from eternal woe and despair?

Ann Judson on the loss of their second child, Roger Williams:

Our hearts were bound up with this child; we felt he was our earthly all, our only source of innocent recreation in this heathen land. But God saw it was necessary to remind us of our error, and to strip us of our only little all. O, may it not be vain that he has done it. May we so improve it that he will stay his hand and say ‘It is enough.’

A letter from Adoniram to missionary widow and later second wife Sarah Boardman

My DEAR SISTER: — You are now drinking the bitter cup whose dregs I am somewhat acquainted with. And though, for some time, you have been aware of its approach, I venture to say that it is far bitterer than you expected. It is common for persons in your situation to refuse all consolation, to cling to the dead, and to fear that they shall too soon forget the dear object of their affections. But don’t be concerned. I can assure you that months and months of heartrending anguish are before you, whether you will or not. I can only advise you to take the cup with both hands, and sit down quietly to the bitter repast which God has appointed for your sanctification. As to your beloved, you know that all his tears are wiped away, and that the diadem which encircles his brow outshines the sun. Little Sarah and the other have again found their father; not the frail, sinful mortal that they left the earth, but an immortal saint, a magnificent, majestic king. What more can you desire for them? While therefore your tears flow, let a due proportion be tears of joy. Yet take the bitter cup with both hands, and sit down to your repast. You will soon learn a secret, that there is sweetness at the bottom. You will find the sweetest cup that you ever tasted in all your life. You will find heaven coming near to you, and familiarity with your husband’s voice will be a connecting link, drawing you almost within the sphere of celestial music.

Emily’s recollections of a speaking engagement in the states where Adoniram simply preached the gospel:

As he sat down it was evident, even to the most unobservant eye, that most of the listeners were disappointed. After the exercises were over, several persons inquired of me, frankly, why Dr. Judson had not talked of something else; why he had not told a story…

On the way home, I mentioned the subject to him.

‘Why, what did they want?’ he inquired; ‘I presented the most interesting subject in the world, to the best of my ability.’

‘But they wanted something different… a story.’

‘Well, I am sure I gave them a story… the most thrilling one that can be conceived of.’

‘But they had heard it before. They wanted something new of a man who had just come from the antipodes.’

‘Then I am glad they have it to say, that a man coming from the antipodes had nothing better to tell than the wondrous story of Jesus’ dying love.’

Some of his last words to his third wife Emily:

‘It is not because I shrink from death, that I wish to live; neither is it because the ties that bind me here though some of them are very sweet, bear any comparison with the drawings I at times feel towards heaven; but a few years would not be missed from my eternity of bliss, and I can well afford to spare them, both for your sake and for the sake of the poor Burmans. I am not tired of my work, neither am I tired of the world; yet when Christ calls me home. I shall go with the gladness of a boy bounding away from his school. Perhaps I feel something like the young bride, when she contemplates resigning the pleasant associations of her childhood, for a yet dearer home—though only a very little like her – for there is no doubt resting on my future.’

‘Then death would not take you by surprise,’ I remarked, ‘if it should come even before you could get on board ship.’  ‘Oh, no,’ he said, ‘death will never take me by surprise – do not be afraid of that—I feel  so strong in Christ. He has not led me so tenderly thus far, to forsake me at the very gate of heaven. No, no; I am willing to live a few years longer, if it should be so ordered; and if otherwise, I am willing and glad to die now. I leave myself entirely in the hands of God, to be disposed of according to his holy will.’

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The Doctor: The Ultimate Truth About God

Now the ultimate truth about God, his ultimate attribute, if we may so speak, is glory.  We talk about the power of God, His omnipotence, His Omniscience and His omnipresence, and all these various other attributes, but of course ultimately what makes God God is His glory!  You cannot describe it; you cannot define it!  All the Bible itself does is to give us some kind of description of men and women who have had a glimpse of the glory of God; they fall to the ground and they feel utterly unworthy.  Glory!  What is it?  Well all I know is that it is perfect light, perfect love; it baffles description.  So that everything that God does is in some shape or form the manifestation of His glory.  – D. Martyn Lloyd-Jones, Romans Vol. 9, p. 224

Tolle Lege: In Christ Alone

Readability: 1

Length: 237 pgs

Author: Sinclair Ferguson

In Christ Alone is a collection of 50 articles written over two decades that the author one day noticed had a common theme.  It is a theme that unites much of Paul’s letters together as well for the phrase “in Christ” appears in his letters 72 times.  Thus it comes as no surprise that such a grand theologian as Sinclair Ferguson finds this grand theme uniting so many articles.  Indeed it is a theme that should unite all that the minister does, for all of our salvation is in Christ alone.  We have no other message but Christ and Him crucified.  So it is with great joy I commend this book to you, for it ministered much Jesus unto me.

[F]or John, the events, imagery, and language of the Old Testament are like a shadow cast backward into history by Christ, the light of the world.

In Jesus, God began from the beginning.  In a word in which sin infects us all from the womb (Ps. 51:5), it was not possible to begin with a mature man.  Our Lord had to begin His work in prenatal darkness, mature through every stage of life in perfect fellowship with His Father, and then die in the deeper darkness that surrounded Him on Golgotha.

Our Lord’s self humbling is not merely exemplary it is saving.

When the wonder of the gospel breaks into your life, you feel as though you are the first person to discover its power and glory. Where has Christ been hidden all these years? He seems so fresh, so new, so full of grace. Then comes a second discovery-it is you who have been blind, but now you have experienced exactly the same as countless others before you. You compare notes. Sure enough, you are not the first! Thankfully you will not be the last. 

The invisible is more substantial than the visible;

The future shapes the past;

The new is more fundamental than the past.

What does all this mean?

Simply put, it means that the story of the Lord Jesus, his person and work, is not a divine afterthought, a heavenly plan B hurriedly scrambles together when plan A went horribly wrong.  No, the coming of Christ was in the plan before the fall.  Everything that preceded it chronologically actually follows it logically.

In God’s workshop in this world, suffering is the raw material out of which glory is forged.

Feel the Need, The Need to Read

 Even an apostle must read. Some of our very ultra Calvinistic brethren think that a minister who reads books and studies his sermon must be a very deplorable specimen of a preacher. A man who comes up into the pulpit, professes to take his text on the spot, and talks any quantity of nonsense, is the idol of many. If he will speak without premeditation, or pretend to do so, and never produce what they call a dish of dead men’s brains—oh! that is the preacher. How rebuked are they by the apostle! He is inspired, and yet he wants books! He has been preaching at least for thirty years, and yet he wants books! He had seen the Lord, and yet he wants books! He had had a wider experience than most men, and yet he wants books! He had been caught up into the third heaven, and had heard things which it was unlawful for a men to utter, yet he wants books! He had written the major part of the New Testament, and yet he wants books! The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading.” The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. Brethren, what is true of ministers is true of all our people. You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritanic writers, and expositions of the Bible. We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books”—join in the cry.  – C.H. Spurgeon

Genesis 32:1-21 & Prayer – A Grace for Grace

There is much of the old Jacob here, but there is also something new.  Although upon hearing of Esau’s enigmatic approach he first plans, then he prays, and what a beautiful prayer it is. 

He calls God every name in the book, in a beautiful way.  He begins His prayer by thinking on who He is talking to.  When struggling in prayer, begin with God.  Then Jacob expresses such humility confessing he is not worthy of the least of all of God’s kindnesses.  Take all of God’s kindnesses toward us and put them in a barrel such that the greatest rise to the top and the least fall to the bottom, then scrape the sediment off the bottom – this is what Jacob says He is not worthy of, nor are we.  Only after adoration and confession does he humbly bring his petition before God pleading on the basis of God’s promises.  The Word of God fuels, informs, and empowers his prayers.  You cannot be mighty in prayer if weak in the Word.  We are to pray in faith, and faith comes by the Word.

So Jacob oscillates between planning and prayer, but God does not capitulate in faithfulness.  God is faithful when we failthlessly plan.  This is evidenced not just in God answering Jacob’s prayer, but in Jacob praying.  Prayerless Jacob now prays a model prayer.  Jacob’s prayer is both a result of God’s grace and a means to more grace.  Pray to learn how to pray.  Pray for grace to pray as a means to more grace.

The Doctor: Telling the Bible That It Can’t Mean That So It Must Mean This

Is that not, generally, the trouble in most arguments?  You watch the next time you see two people having an argument!  If you just sit and listen to them, you will notice that neither is really listening to the other; he is waiting for the other to stop; indeed he is ready to interrupt him.  And that is precisely what so many people do with the scriptures.  They have never really allowed the Scriptures to speak to them; they are so anxious to give their opinion.  – D. Martyn Lloyd-Jones, Romans Vol. 9, p. 128

The Who Regulates the What

 Oh Father,

Teach us that when we pray to You,

we pray

to You.

 

Our Father in heaven,

Hallowed be your name.

Oh how this singular thought would rectify much sin in our prayers

The Doctor: Covenant =

What, then, is a covenant?  Well, a covenant in the Bible is a sovereign act of God’s grace in which He pledges Himself to do something.  There is not a single instance or illustration in the Bible of God meeting with the people and, as the result of a kind of bargaining discussion, God and the people agreeing for their mutual benefit to do certain things.  Covenant in the Bible is always something that is entirely and solely and only from God’s side.  God moved by nothing in us at all, but entirely by His own grace and His own eternal love comes to the people and He says, ‘I am going to do so and so and I pledge Myself that I will do it.’  – D. Martyn Lloyd-Jones, Romans Vol. 9, p. 54

Tolle Lege: God, Marriage, and Family

Readability: 2

Length: 276 pgs

Author: Andreas Köstenberger

If you are looking for a book filled with cute sayings, cliché advise, practical date night tips, how to have better sex, or the latest method of parenting children do not buy this book.  If you are looking for a thorough survey of all the Bible that gives clear, straightforward answers without distracting embellishments run to get this book.  Köstenberger leaves no stones unturned in the rock pile of texts dealing with marriage and family.  In God, Marriage, and Family he deals with gender issues, polygamy, divorce, homosexuality, sex, adultery, fornication, covenant, fatherhood, motherhood, discipline, singleness, contraception, abortion, adoption, spiritual warfare and more.  There is not a more thorough book I know of dealing with marriage and family.  The book is 448 pages of wise investment.  Don’t get scared only 276 pages comprise the book proper.  The rest of the book made of resource suggestions, study guide, endnotes, and indices is worth the full price of the book by itself.

It is not only the world that is suffering the consequences of neglecting the Creator’s purposes for marriage and the family. The church, too, having lowered itself to the standard of the world in many ways, has become a part of the problem, and is not offering the solutions the world needs. Not that Christians are unaware of their need to be educated about God’s plan for marriage and the family. An abundance of resources and activities is available. There are specialized ministries and parachurch organizations. There are marriage seminars and retreats.  There are books on marriage and the family, as well as magazines, video productions, Bible studies, and official statements focusing on marriage and the family. Yet for all the church is doing in this area, the fact remains that in the end there is shockingly little difference between the world and the church. Why is this the case? We believe the reason why all the above-mentioned efforts to build strong Christian marriages and families are ineffective to such a significant extent is found, at least in part, in the lack of commitment to seriously engage the Bible as a whole. The result is that much of the available Christian literature on the subject is seriously imbalanced.

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Recommending “God, Marriage, and Family” from Mars Hill Church on Vimeo.

Genesis 31 & The Frowns of Men and the Smile of God

Man’s frown cannot eclipse God’s smile.  Jacob perceives that Laban does not “regard him with favor as before” (Genesis 31:2).  Literally this could be translated, “his face was not with him.”  Laban’s face no longer shines upon Jacob, it casts a dark shadow.  Jacob has fallen out of grace with Laban, but not with God; the Lord’s face continues to shine upon Jacob (Numbers 6:24-26).  God promises to be with Jacob.  Jacob realizes that God has been with him.

Laban foolishly thinks it is in his power to harm Jacob (Genesis 31:29).  God has prevented Him in the past (Genesis 32:5, 7, 42), as He is preventing Him now (Genesis 31:24, 29).  Laban would harm Jacob, “but God…” (Genesis 31:24).  Not even Laban’s gods can harm Jacob, they are utterly impotent.  They are mocked, ridiculed, stolen, sat on, and ultimately, though in a lie, said to be menstruated upon.  In this book of beginnings Moses has not bothered to mention any of the other gods of the word competing for title of supreme deity.  Competing cosmogonies such as Enuma Elish receive no treatment.  It’s as if they are not even worthy of mention.  Here we have the only mention of the gods in Genesis and they are god-napped.  What good is a god that can be stolen?

Jacob’s God informs and guides; Laban’s gods are silent.  Jacob’s God protects and provides; Laban’s gods are stolen and need to be found.  Jacob’s God is infinite, omnipotent, and eternal; Laban’s gods are finite, impotent, and temporal.  Jacob’s God is the Creator; Laban’s gods are his own creation.

Richard Baxter wrote, “If He be thine enemy, it is no matter who is thy friend; for all the world cannot save thee, if He do but condemn thee.”  The opposite is equally true; if he be thine friend, it is no matter who is thy enemy; for all the world cannot condemn thee, if He do but save thee.  When in covenant relationship with God through Christ, His face does so shine with favor upon you that it makes the sun look like a glow stick.  All the frowns of men and their gods cannot eclipse it.

Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?  – Exodus 15:11

O Lord God, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? – Deuteronomy 3:24

Your way, O God, is holy. What god is great like our God?  You are the God who works wonders; you have made known your might among the peoples.  – Psalm 77:13-14