“It will readily be seen how necessary this principle is. If Scripture is the Word of God it must bear the marks of its divinity. This is parallel to the argument respecting God as Creator drawn from the visible creation. The invisible things of God omnipotence, divinity, eternity—are clearly seen (kathoratai), being understood (noumena) by the things that are made (Rom. 1:20). Just as the heavens declare the glory of God and bear wimess to their Creator, so the Scripture as God’s handiwork must bear the imprint of its divine authorship. In other words, only the evidence of God’s hand could measure up to the requirements necessary to authenticate his handiwork. This is just saying that the evidence upon which faith in divinity rests must itself have the quality of divinity.” —John Murray, “Faith”