“The incarnation means that he who never began to be in his specific identity as Son of God, began to be what he eternally was not. We must appreciate the historic factuality and temporal occurrence of the incarnation and the sustained contrasts involved. The infinite became the finite, the eternal and supratemporal entered time and became subject to its conditions, the immutable became the mutable, the invisible became the visible, the Creator became the created, the sustainer of all became dependent, the Almighty infirm. All is summed up in the proposition, God became man. The title ‘God’ comprehends all that attributes that belong to God and the designation ‘man’ all the attributes that are essentially human.” —John Murray, “The Person of Christ”