When you’re going on vacation the final bits of packing might seem haphazard and chaotic, but two things could be happening.
1. Things really are a mess. You’ve run through the house last minute gathering up tidbits you either forgot to pack or now think you might need and just throw them in.
2. There has been a strategic ordering and packing up of things and you’ve simply come to remaining smaller items that could only be packed last and for which there was no room in any other bag.
God didn’t pack the tabernacle instructions like you might pack for vacation. Everything has been highly organized. Chapter 25 concerned the furniture of the tabernacle, chapter 26 the tent itself, chapter 27 the courtyard, chapter 28 the priest’s garments, and chapter 29 the priest’s consecration. Now it’s time to pack some remaining items. Remember that the chapter divisions are inserted by man. These chapter divisions have been very good in seeing some natural divisions, but we must remember that they’re divisions within a section all concerning the tabernacle. The smaller items that make up chapter 30 don’t cohere together the way the items in chapter 28 do, but they do cohere with chapter 29 the way that chapter 25 does.
How do these all things go together? The way everything in chapters 25–31 go together. All these chapters are about the tabernacle. All these chapters are packed into the same place, or rather, are about the same place.
Even if a neighbor looked in on a crazily packed family car and asked what all that randomness was about, they could reply, “Vacation.” It’s not unrelated randomness. It is all about vacation.
This chapter is neither unrelated or random. All concerns the tabernacle.
When Israel would sojourn through the wilderness, all of these things wold be packed together and carried by the Levites. All of these things relate to the tent. The tabernacle is diverse, but not because it speaks of a great many different things, but of the great depth and diversity of a single thing, Christ and His redemption—that thing which binds not only the tabernacle together, but everything together. All concerns the tabernacle, and the tabernacle concerns all. Jesus’ redemption is so big that it not only unites all the tabernacle, it also is uniting all creation as a tabernacle.