Then Moses and the people of Israel sang…
I will sing to the LORD, for…
God saves, Israel sings, this is the story of salvation.
God saves, we sing, this is the Christian faith. Certainly there are some vital qualifying adjectives, but nonetheless, this is the essence of our faith. The Christian faith is not we sing, then God saves. We see this in other religions. God is not looking down from heaven on our show responding, “Great performance! Now here’s some salvation. Keep up the good work.” In false religions, and false Christianity, worship isn’t a response, but an attempt to elicit one. Mantra and chants are a performance hoping to get a hand from God. True worship is a response because God has given a hand. Not a helping hand, but a nail scared hand that saved us when we were dead, in bondage, and without strength.
The LORD is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
If Jesus isn’t your song, you don’t know His salvation. The saved, the rescued, the pardoned, the forgiven, the redeemed, the ransomed, the delivered, the justified, and the reconciled SING!
Some folks, of the highly educated sort, think this song is odd in its placement. This is ridiculous on a number of levels. Where else would you put it? Would you like Moses to insert it following the instructions for the golden lampstand? Further, such persons reveal they not only know little of salvation, they know little of life.
“It’s not natural for this song to be here.”
“Have you ever eaten an exquisite steak?”
“I don’t follow.”
When you experience something good you want to praise it. Lewis observed, “I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation.” Praise is a response to the praiseworthy. Songs of praise are a response to the exceptionally praiseworthy. Israel had reason to sing. She had to sing. We have reason all the more. The “then,” “for,” and “because” of our singing have been more fully revealed. Because of the incarnation, the perfection, the death, the resurrection, the ascension, the session, and the promised return of Christ, let us sing. Because of the redemption, ransom, salvation, propitiation, regeneration, reconciliation, justification, adoption, sanctification, and glorification we have in Christ, let us sing.
The history of salvation is sometimes described as a drama—the drama of redemption. However, this drama is actually a musical. It is impossible even to conceive of Biblical Christianity without songs of praise. —Phil Ryken