As Moses’ sinful questions mutate into brazen objections, God’s grace grows more firm. God’s grace isn’t fragile. It isn’t a dainty grace. When God sets His covenant love on sinners, sinners’ sins don’t change His covenant love; God’s covenant love changes sinners. We’re told Moses’ sins aroused God’s anger, and what do we see next? Preplanned grace (4:14). God’s grace is always preplanned. To put a spin on Spurgeon, if God didn’t love His people before the foundation of the world, it’s certain He’d never see cause, in them, to love them afterward.
God’s grace isn’t a dainty grace. You can’t shatter it. It’s child proof; indestructibly designed by a Father who knows us. You can’t break this grace. It breaks you. This isn’t the kind of grace that sweeps sin under the rug, but propels us out the door. This is persistent and insistent grace that covers and refuses our objections.
God’s grace throws us in the deep end and then is there to keep us from drowning. Remember Jonah? God’s firm grace got Jonah to Nineveh. The book ends with Jonah rebelliously pouting. Or does it? Who wrote the book of Jonah? I believe it was Jonah. The book ends then as Jonah’s expression of the ugliness of his sin and the beauty of God’s grace. Good parents often make their children do things they’re fearful of and the children are often thankful after the fact. I’m sure, once Jonah set his pen down, it was with a contented sigh of thankfulness that God threw him in the deep end and was there to keep him from drowning, even in his own sins. Once Moses returned to Sinai, certainly, he too was thankful that God’s grace was made of adamant.
There is grace for those who are ambassadors of grace. Not a grace that excuses our sins, but a grace that leaves us without excuses.