Knowledge, therefore, is not an accidental and externally added component of salvation but integral to it. Salvation that is not known and enjoyed is no salvation. Of what benefit would the forgiveness of sins, regeneration, and complete renewal by the Holy Spirit, the glories of heaven, be to us if we did not know about them? They could not exist. They presuppose and require consciousness, knowledge, enjoyment, and in these confer salvation. God saves by causing himself to be known and enjoyed in Christ. But since on earth the benefits of the covenant of grace are only granted to us in part; since communion with God, regeneration, and sanctification are still incomplete; and since our knowledge is imperfect, has invisible things for its object, and is bound to Scripture, our knowledge of God on earth is ‘a knowledge of faith.’ Faith is the only way it can be appropriated, the only form in which it can take shape. Indeed, all benefits (forgiveness, regeneration, sanctification, perseverance, the blessedness ofheaven) exist for us only by faith. We enjoy them only by faith. We are saved only through hope (cf. Rom. 8:24). —Herman Bavinck, Reformed Dogmatics