Religious indifferentism assumes that it is immaterial to God how he is served. It deprives him of the right to determine the manner of his service; in any case it postulates that God has not prescribed the manner of his service. …Factually and objectively, however, nothing is indifferent, neither in nature, nor in the state, nor in science and art. All things, even the most humble, have their specific place and meaning in the context of the whole. Human beings are indifferent only to what they do not, or do not sufficiently, know: they automatically assess and appreciate what they do know. God, who knows all things, is not indifferent to anything. —Herman Bavinck, Reformed Dogmatics