Tolle Lege: Biblical Theology in the Life of the Church

Readability:  3

Length: 155 pgs

Author:  Michale Lawrence

Michael Lawrence’s Biblical Theology in the Life of the Church is one of the most helpful and important books on ministry I’ve read.  I’m not recommending this book for everyone, but for readers who are teachers and preachers I cannot commend it enough.  I already know I want to read it again next year more slowly and purposefully.  As teachers and preachers we are all theologians, but are we Biblical ones.  I think most are not.  Many will use the Bible to support their theology, but that does not make it Biblical.  Many have a segmented theology, they believe this, and they believe that, but if you were to ask what the Bible was about as a whole they couldn’t provide an answer other than a jumbled composite of their segmented beliefs.  Biblical theology is about the whole story of the whole Bible.  Ignore this overarching storyline will always result in taking a text out of context.

The Bible interprets us by declaring what the main events of reality are, and then telling us to read ourselves in light of that story.

This means that the primary question that the historical-grammatical method is seeking to answer is not, “What does that word mean?” but “What does that sentence mean?” In answering that question, we quickly realize that context is king. So the first step of exegesis is to read the text, the whole text, over and over again. Interpretation actually begins with the whole, not the part. Then, in the context of the whole, we work backwards through the parts, back to sentences, back all the way down to individual words. What we learn and discover there then takes us back to the whole with a more accurate and perhaps nuanced understanding of meaning.

The Doctor: Healthy Christians Talk to Themselves

The ultimate cause of all spiritual depression is unbelief. For if it were not for unbelief even the devil could do nothing. It is because we listen to the devil instead of listening to God that we go down before him and fall before his attacks. That is why this psalmist keeps on saying to himself: “Hope thou in God for I shall yet praise Him…” He reminds himself of God. Why? Because he was depressed and had forgotten God, so that his faith and his unbelief in God and in God’s power, and in his relationship to God, were not what they ought to be. We can indeed sum it all up by saying that the final and ultimate cause is just sheer unbelief.

…The main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self. Am I just trying to be deliberately paradoxical? Far from it. This is the very essence of wisdom in this matter. Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problem of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment [Psalm 42] was this; instead of allowing this self to talk to him, he starts talking to himself, ‘Why art thou cast down, O my soul?’ he asks. His soul had been repressing him, crushing him. So he stands up and says: ‘Self, listen for a moment, I will speak to you’. Do you know what I mean? If you do not, you have but little experience.

The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: ‘Why art thou cast down’–what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: ‘Hope thou in God’–instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God is and what God has done, and what God has pledged Himself to do. Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: ‘I shall yet priase Him for the help of His countenance, who is also the health of my countenance and my God’.  – D. Martyn Lloyd-Jones, Spiritual Depression

Hymns I’m Angry I Didn’t Learn as a Child (15)

Thelogically rich, Christ saturated, and balancing conviction and comfort; this is why I love discovering old hymns.

Stricken, Smitten, and Afflicted
by Thomas Kelly

Stricken, smitten, and afflicted,
See Him dying on the tree!
’Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
’Tis the long expected prophet,
David’s Son, yet David’s Lord;
Proofs I see sufficient of it:
’Tis a true and faithful Word.

Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting his distress:
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.

Ye who think of sin but lightly,
Nor suppose the evil great,
Here may view its nature rightly,
Here its guilt may estimate.
Mark the Sacrifice appointed!
See Who bears the awful load!
’Tis the Word, the Lord’s Anointed,
Son of Man, and Son of God.

Here we have a firm foundation,
Here the refuge of the lost.
Christ the Rock of our salvation,
Christ the Name of which we boast.
Lamb of God for sinners wounded!
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.

The Doctor: When Indifference Becomes Essential

[T]he liberty that the Apostle allows with regard to things that are indifferent ceases the moment they are regarded as essential.  … We read in Acts 16 that Paul agreed to have Timothy circumcised.  but we find in Galatians 2 that Paul refused to have Titus circumcised.  Was he being inconsistent?  Not at all!  Paul had Timothy circumcised in order not to cause offence – the same principle that we have in this chapter.  But he refused to circumcise Titus when he met the Judaizers, because they said that circumcision was essential.  – D. Martyn Lloyd-Jones, Romans Vol. 14, p. 200

Tolle Lege: Disciplines of a Godly Family

Readability:  1

Length: 155 pgs

Author:  Kent and Barbara Hughes

Disciplines of a Godly Family is the most practical book on parenting I have read while remaining biblically faithful.  The book is honest, simple, personal, and useful.  Eighty years of aggregate wisdom are here for you.  It is worth the small investment of time and money to gain such wisdom.  For those who think children unworthy of such, here is my favorite paragraph form the book.

So consider this:  Though one could travel a hundred times the speed of light, past countless yellow-orange stars, to the edge of the galaxy and swoop down to the fiery glow located a few hundred light-years below the plane of the Milky Way, though one could slow to examine the host of hot young stars luminous among the gas and dust, though one could observe, close-up, the proto-stars poised to burst forth from their dusty cocoons, though one could witness a star’s birth, in all one’s stellar journeys one would never see anything equal to the birth and wonder of a human being.  For a tiny baby girl or boy is the apex of God’s creation!  But the greatest wonder of all is that the child is created in the image of God, the Imago Dei.  The child once was not; now, as a created soul, he or she is eternal.  He or she will exist forever.  When the stars of the universe succumb to stellar destruction,  that soul shall still live.

The Doctor: Faith Is Not Reason, Nor Unreasonable

Faith brings you into the Bible and then you see the great reasonableness of it all.  For Christ is not only the power or God, He is the wisdom of God (1 Corinthians 1:24), and when you are in it, you see that this alone is wisdom and everything else would be unfair and unreasonable.  If faith were a matter of reason, then only people with great intellects could be Christians.  On the other hand, faith is not unreasonable, because if that were so, no one with an intellect could be a Christian either.  But because it is what it is, it puts us all oin the same level.  We accept this revelation and then proceed to understand.  That is the relation between faith and reason.  – D. Martyn Lloyd-Jones, Great Doctrines of the Bible, Volume 2, p. 148

A Roaring Refuge

The only refuge from God is God.

The Lord roars from Zion,

and utters his voice from Jerusalem,

and the heavens and the earth quake.

 

But the Lord is a refuge to his people,

a stronghold to the people of Israel.

–  Joel 3:16

The Lion will not shed the blood of those covered with His own Lamb-blood.

Tolle Lege: Proclaiming a Cross-Centered Theology

Readability:  2

Length: 203 pgs

Author:  T4G

I have been blessed to attend several excellent conferences, but I think that the best one I ever attended was T4G ’08.  Part of it may have been where I was in life and how applicable those messages and panels seemed to be, but I really do think the Spirit was especially present there among all of us.  I am thankful to have the messages of that conference in printed format.  I highly recommend Proclaiming a Cross-centered Theology, if for nothing else that you read Thabiti Anyabwile’s chapter on race as an unhelpful and unbiblical category.

Bad theology kills.  So get rid of the adjective, not the noun.  Ditch the bad.  Keep the theology.  – Ligon Duncan

But believing in race is like believing in unicorns, because neither race nor unicorns exist in reality.  – Thabiti Anyabwile

“Race” is the theory, taking several forms, that there is an essential difference between people rooted in biological factors and manifested in things such as skin color, hair texture, eye shape, and color, and a few other obvious markers.  ‘Ethnicity,” on the other hand, is a fluid construct that includes language, nationality or citizenship, cultural patterns, and perhaps religion.  One way that race and ethnicity differ is that ethnicity is not rooted in biology as race theory historically has been.  –  Thabiti Anyabwile

The doctrine of human depravity therefore honors God completely like no other truth, because it leaves absolutely no honor for man in regard to salvation.  –  John MacArthur

Soft preaching makes hard people. You preach a soft message and you’ll have hard, selfish people. You preach the hard truth and it will break the hard hearts and you’ll have a soft people.  –  John MacArthur

Those of us who preach for a living are in the only profession where we can take no credit for what we do – except for what we mess up!  We’re the only ones in the world responsible for all the failures and none of the successes.  –  John MacArthur

It was as if there was a cry from heaven, as if Jesus heard the words “God damn you,” because that’s what it meant to be cursed and under the anathema of the Father. I don’t understand that, but I know that it’s true. I know that every person who has not been covered by the righteousness of Christ draws every breath under the curse of God. If you believe that, you will stop adding to the gospel and start preaching it with clarity and boldness, because, dear friends, it is the only hope we have, and it is hope enough.  – R.C. Sproul

The Doctor: The Real Division of the Bible

The real division of the Bible is this: first, everything you get from Genesis 1 :1 to Genesis 3:14; then everything from Genesis 3:15 to the very end of the Bible.  What you have up until Genesis 3:14 is the account of the creation, and of God’s covenant of works with man, and how that failed because man broke it.  Beginning with Genesis 3:15 you get the announcement of the gospel, the covenant of grace, the way of salvation, and that is the whole theme of the Bible until you come to the last verse of the book of Revelation.  That is the real division of the Bible.  – D. Martyn Lloyd-Jones, Great Doctrines of the Bible, Volume 1, p. 228

The Doctor: Savoring Scripture

I always feel that a portion of Scripture like this can in many ways be compared with food.  There are some people who bolt their food.  They get something out of it, of course they are getting their calories, but they are missing the enjoyment of the flavor and aroma.  Many people are like that with the Scriptures.  They rush through the passage; they have done it, they think, but oh, what they have missed.

So I propose to chew this with you, and to keep it in our mouths a good time before we swallow it.  Do not miss the pleasure of savoring the Scripture.  Masticate it thoroughly, break it up, and you will find that there are things there that you never imagined.  – D. Martyn Lloyd-Jones, Romans Vol. 13, pp. 208-209