Demon Duped about Demon Duping (1 Timothy 4:1–5)

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons…

Both the original audience (especially Jewish Christians), and we, can be numbskulls  concerning the threat of false teaching because we misunderstand the phrase “latter times,” but we are muttonheaded for different reasons. To see why, we must be clear as to when the “latter times” are. The Biblical answer may surprise you. Hebrews 1:1–2 says that God spoke in the past in various ways, but “in these last days he has spoken to us by his Son.” If you think that “last days,” there is nothing more that a references to recently transpired events, you may find it harder to weasel your way out of 1 Corinthians 10:11 when Paul says that what was recorded concerning Israel was for our instruction “on whom the end of the ages has come.” Not to be outdone by Paul, John says it is the last hour (1 John 2:18).

The last days were inaugurated in the advent of Jesus Christ. Jesus’ incarnation is the presence of the future, the kingdom come. The language of the “last days,” in the epistles corresponds to the way the gospel writers speak of the kingdom. Sometimes the kingdom is future, sometimes it is present. The kingdom is here now but not yet. The kingdom is God’s redemptive rule and reign come in His Son. Redemption is here now, but not fully here yet. What would have shocked the Jewish Christian is that the kingdom and last days could be here and that there would be false teachers. They expected the kingdom to come all at once and mop everything up.

We have the opposite problem. We’re not bothered by the idea of false teachers at the end of the age. That is precisely when we expect them. We’re dull because we don’t think we’re in the last days. We are. What can we expect? Because Jesus is King, because He is risen, because He has ascended, because He is at the right hand of the Father, because He, with the Father, has sent His Spirit to empower and sanctify His church, because all enemies are being put under His feet, we can expect light to conquer darkness, but, because His redemption isn’t fully here yet, in these last days, we can expect darkness to be violently opposed to the light. Don’t be demon duped that this isn’t the time of demon duping.

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. —1 Peter 5:8 (ESV)

 

Theology Is as Practical as the Prayers on Your Lips (1 Timothy 2:4–6)

In 1 Timothy 2 Paul urges Timothy to urge prayer. In doing so Paul not only tells Timothy what to do, he shows him how. Paul wants the Ephesian church to say all kinds of prayers for all kinds of people (2:1). Paul says that such prayer pleases God (2:3), and then goes on to describe God and what he has done (2:4ff). Paul’s solution to the prayer problem was theology. This is natural, for the prayer problem was caused by bad theology. Paul tells Timothy, “First of all, then.” The “then,” relates this admonition to the “certain persons,” like “Hymenaeus and Alexander,” who were teaching “different doctrine.” Theology is as practical as the prayers in your mouth.

If you are prayerless, or if your prayers are small and selfish the wrong place to start is with disciplines regarding the time, posture, and method of prayer. The proper place to begin is disciplines regarding Bible study, Bible reading, Bible memorization, and Bible meditation. The professional interviewer who spends all of his time practicing in the mirror concerning his posture, using the right intonations and emphasis in his speech, and making sure that the time and setting of the interview are perfect, rather than studying the interviewee, will be a poor interviewer. Likewise, the Christian who spends all their time thinking about posture, time, and method will pray small, selfish prayers because all their focus is on themselves. Get to know God, and you’ll pray. You’ll know the right kind of questions to ask. You’ll grow in prayer. Your prayer life can only be as big and deep as your theology.

House Rule Number One: Pray (1 Timothy 2:1–3)

First of all—pray. Paul begins a list of house rules with prayer (1 Timothy 3:14–15). But this isn’t merely serial list so that number one could have easily been number two. Prayer is a priority. House rule number one is emphatically this: the family must pray to the Father. Paul says, first of all “then.” The calling for Prayer is related to the good warfare mentioned previously. In the very heat of this battle against false teachers, Paul says, first of all, pray.

When you move from the church to the temple there is continuity and discontinuity. Some things go, some things remain, but everything is changed because of Jesus. I’m afraid the American church has kept the bad and failed to carry over the good. We’ve carried over what was never meant to have a place among the people of God. When Jesus cleansed the temple He said, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” We have carried over the commercialization of the temple and not its supplications. The church today majors on entertainment, not intercessions; on production, not prayer. D.A. Carson captures the sin adequately,

We have become so performance-oriented that it is hard to see how compromised we are. Consider one small example. In many of our churches, prayers in morning services now function, in large measure, as the time to change the set in the sanctuary. The people of the congregation bow their heads and close their eyes, and when they look up a minute later, why, the singers are in place, or the drama group is ready to perform. It is all so smooth. It is also profane.

I don’t think God is impressed with the show. Our acting betrays a boredom with God’s drama of redemption. Our productions indicate a faith in our works instead of God’s. We must pray when there is false teaching, but what evangelicals now also know is that we must pray lest false teaching.

How Emphasizing Experience Opens the Door to Heresy

Occasionally a remarkable blind spot prevents people from seeing this point. Almost twenty years ago I rode in a car with a fellow believer who relayed to me what the Lord had ‘told’ him that morning in his quiet time. He had been reading the KJV of Matthew; and I perceived that not only had he misunderstood the archaic English, but also that the KJV at that place had unwittingly misrepresented the Greek text. I gently suggested there might be another way to understand the passage and summarized what I thought the passage was saying. The brother dismissed my view as impossible on the grounds that the Holy Spirit, who dies not lie, had told him the truth on this matter. Being young and bold, I pressed on with my explanation of grammar, context, and translation, but was brushed off by a reference to 1 Cor. 2:10b-15: spiritual things must be spiritually discerned—which left little doubt about my status. Genuinely intrigued, I asked this brother what he would say if I put forward my interpretation, not on the basis of grammar and text, but on the basis that the Lord himself had Oven me the interpretation I was advancing. He was silent a long time, and then concluded, ‘I guess that would mean the Spirit says the Bible means different things to different people.’ —D.A. Carson, Exegetical Fallacies

Towards a Healthy Immune System (1 Timothy 1:3-7)

When you read the details of the death of some ancient, be slow to give a diagnosis. With the exception of Galatians, I’m not sure we can be very precise as to the exact heresies Paul is speaking about in various letters. We see the church with puffy eyes, and a bad cough, but we are unsure of the disease. She’s sick, but what’s the sickness? We get clues and hints and we learn of elements and emphases, but no robust heretical synopsis is presented. We jump into the middle of letters, of conversations, where much is understood by the original “to” and “from.”

I believe this is best for us and that we have received the letters as they are because of God’s gracious wisdom. Because of this fuzziness we are more inquisitive and alert concerning these heresies. Instead of a specific vaccine to combat just one virus, we develop a healthy immune system to fight against many. The lack of specificity helps us to produce generalized antibodies that attack a wide range of theological bacteria and heterodox viruses. What little we learn of the false teachers in 1 Timothy 1:4 builds an immunity to a wide spectrum of threats to the body of Christ.

It causes us to be wary of anything with a mystical flavor; anything that seeks to commune directly with Christ. For example, I remember in seminary a number of us were reading Richard Foster’s Celebration of Discipline. At the time my diagnostic skills were not keen enough. Foster is a Quaker. Quakers emphasize looking for the light of Jesus within them. If you’ve read Foster, read him again in this light and you’ll see Scripture is generally set aside and direct communion with God by means other than Word and Sacrament are emphasized (if you’re looking for a solid book on spiritual disciplines I would commend Donald Whitney’s Spiritual Disciplines for the Christian Life). Man’s speculations are set above God’s revelation, of which we are stewards (1 Timothy 1:4). A more widespread cousin virus goes by the name Experiencing God, that effects the body in much the same way.

Along these lines you can identify Heaven is for Real as a viral virus that has infected the body. Remember, viruses try to look like normal body cells. Here again man’s speculation is elevated above God’s revelation. I am thankful that the title is so helpful in pointing out the problem. Heaven is for Real, really? Because of a boy’s vision we now have greater assurance, peace, and faith? Never mind the Father’s infallible, inerrant, inspired, incredible words about His Son, we now have a boy’s vision. If your faith isn’t settled in the Bible, it isn’t Biblical faith (Romans 10:17). Besides Scripture’s being sidelined, compare the boy’s nonchalant, casual encounter with the risen Christ, with the awe and glory of His New Testament appearances. Compare Burpo’s book to Randy Alcorn’s excellent book Heaven. By the way, if you are a properly functioning antibody, you must alert the body for her health. We must name the virus, anything else is unloving. It matters not if the virus’ host is a little boy.

Also, bacteria like the Bible code, hidden meanings, and the prophecy specialist with his charts, dates, and antichrist suspect list now are recognized for what they are. But a bacteria that still goes unnoticed by many is those who are orthodox on paper, but whose papers are pretty hidden. The doctrine is the fine print, the experience gets the bold face, colored, graphic-designed font. Beware the church that is all about providing you an experience, and beware your own heart if that is what you are seeking. When experience becomes the priority, the doors are wide open for false teaching, both for “shepherds,” and the flock. Look at the charismatic crazies. The glue that binds together all kinds of incompatible doctrines is experience—a direct experience with the Holy Spirit, so they say.

Don’t play in man-made, putrid, stagnant, bacteria-ridden, tepid, toxic ponds, swim in the God-accomplished, God-revealed, sweet, refreshing, and pure ocean of the gospel found in the Holy Bible.

Matthew 17:14-23 & A Check that Clears

Gardner’s Bookstore in Tulsa boasts being the largest used bookstore in Oklahoma with over 23,000 square feet packed with books. When I would browse the religion section looking for a jewel in a mountain of straw my frustration would be alleviated by humorously observing two of the titles that most populated those shelves. There were regularly at least half a dozen copies of Joel Osteen’s Your Best Life Now, and Bruce Wilkinson’s The Prayer of Jabez each.

People generally discard user’s manuals, especially if those manuals prove faulty. A lot of people bought these books hoping they were true. I speculate that a lot of people sold them having found they were false. The prosperity premise may not necessarily be rejected, this just wasn’t the right how to for them. “This plastic must be old; run a different card and I can stil have the goodies, right?” The results are diabolical. They think they took God’s check to the bank and it failed to clear. Keep the major premise and you can only come to two conclusions. God has limited funds, or you’ve irritated Him such that He put a hold on that check. You can only doubt God, either as regards His funds or His love. Either this isn’t by grace, or there just isn’t that much of it. Here is a text that is meant to bolster faith but when the prosperity wolves finish chewing on this bone it leads only to doubt. That is unless the manual worked for you, but then the results are still diabolical, for you are worshipping mammon and using God instead of worshipping God and using mammon. Doubt is still the end result, for your faith is in a different God.

Why is it a faith issue for the disciples to fail to drive out this demon? In Matthew 10:1 Jesus gives them “authority over unclean spirits, to cast them out, and to heal ever disease and affliction.” Jesus says they have little faith, but it is not themselves they are doubting. They are dumbfounded as to why they can’t handle this (v. 19). They are doubting Jesus. Faith is anchored in the word of Christ, not the abilities of self (Romans 10:17). What is being bolstered by this promise then is not faith to move whatever mountain you desire, but faith to move whatever mountain Christ has commanded. To properly appropriate this promise you need to ask yourself not, “What mountain do I want to move,” but, “What mountain have we, the church, been commanded to move.”

What mountain can we move in faith?

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Matthew 28:18-20).’”

Jesus had just gone up a mountain and glory was breaking through while the disciples were powerless below. Christ has ascended higher into greater glory, powerlessness should doubly not be our state.

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight (Acts 1:8-9).”