12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. —Genesis 9:12–15
Everyday of humanity’s existence is full of complaint at the curse come for man’s violating the covenant of creation while little gratitude is shown for God’s faithfulness to the Noahic covenant that preserves creation despite our unceasing sinfulness. We complain of the curse we have merited and offer no thanks for the faithfulness of God in relation to the rainbow that hangs in the sky.
The Noahic covenant might be the most unappreciated of covenants by those bound by it. At least mankind acknowledges the covenant of creation in a sense by his grumbling at its enduring curse. But the common grace that rains down on all man in the Noahic covenant is unacknowledged. It is assumed. It is too common to treat God’s common grace as a common thing. It is not.
All that is, is now, because God remains faithful to this covenant. Even among the saints this covenant is neglected. We study the others. That’s where the controversy and interest is. But among orthodox theologians, everyone agrees for the most part on the substance of the Noahic covenant. Ho hum. So common.
We are the poorer for our lack of attention to this covenant of common grace, this covenant of preservation. Brown and Keele write,
“At the end of God’s multi-colored bow rests a theological pot of gold. The Lord’s promise not to destroy the world is a covenant, with an integral place in Reformed theology. The Noahic covenant is the covenant of common grace, the realm of our everyday lives under the sun. Its theological significance extends in several directions. It broadcasts how God governs this world and its goodness. It discloses some of man’s obligations and roles in the world, and it even points us to Christ. The Noahic covenant is crucial to a biblical understanding of the world and is a necessary part of covenant theology.”
God’s common grace is comely. It is surprising and stunning. His common grace is uncommonly wondrous. It doesn’t save, but it does preserve. Without this preservation of humanity there would be no humanity to save. Let’s not fail to gaze upon God’s bow hung in the sky and wonder at the rich colors of this covenant with all its blessings of common grace upon creation fallen under the curse for man’s disobedience.