When You Should Just Eat What You’re Trying to Serve (Jeremiah 7:16–8:3)

“Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices” (Jeremiah 7:21–22).

Here’s a confusing command, unless you’re reading your Bible carefully. For those who wonder what’s with all the details about the sacrifices in Leviticus, well, here’s one example of where the dictionary of Leviticus makes for quite a dramatic story later on.

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On the surface God seems to be saying two contradictory things in vv. 21 and 22. “Add another one to the fire.” “I never asked for any.” The catch is that burnt offerings were to be consumed whole on the altar; whereas, there were sacrifices of which the offerer partook. God tells them, that when they make a sacrifice, of which they may eat, to add a burnt offering to it, and go ahead and eat that as well. They might as well please their own palate because they’re not pleasing Yahweh. He told them in 6:20 that “their offerings are not acceptable, nor [are their] sacrifices pleasing to [Him].” Since they’re not worshipping, they might as well have a BBQ. Because the lamb is wasted as a sacrifice, they should eat it up so that it’s not a complete wash.

If our baptisms are more about getting the excited wet, rather than signifying the death and resurrection of disciples, we might as well turn the baptistry into a hot tub so that it serves some practical purpose.

Many churches are right to replace congregational worship with concerts, because worship of the true God is far from their hearts and thus cannot be on their lips.

If we’re not going to raise our children in the discipline and instruction of the Lord, let’s deck out the minivan of the church with the entertainment package so that they can be amused as they are driven to hell.

If you give offerings as though they are indulgences, you might as well have kept them for yourself.

Because such sacrifices are full of idolatry, Judah might as well eat the world whole and quit trying to play religion. Many “churches” should follow suit.

When God Takes You to Court (Jeremiah 2:1–37)

“The priests did not say, ‘Where is the Lord?’ Those who handle the law did not know me; the shepherds transgressed against me; the prophets prophesied by Baal and went after things that do not profit.” —Jeremiah 2:8 (ESV)

When God takes you to court, beware, for the Prosecutor is your Judge. Further, the apostate church should realize that the one prosecuting is the one she claims as her husband. The visible church’s infidelity is obvious, yet she claims innocence.

When God brings forth the charges, the only sensible plea is “Guilty, your Honor.” His questions pierce and expose. You have no shot at injustice by fooling the system. Make no countersuit. Hang you head in shame or He will bow it. Repent or perish.

In this court everyman has to give account for his own sin, but God lays primary responsibility where responsibility lies. As when man sinned in the garden, God first questioned Adam, so now, when His bride has been unfaithful, God explicitly brings forth the sins of the priests, shepherds, and prophets.

The church today is full of infidelity. Woe to the pastors, who as priests, have falsely comforted us that all is well. Woe to the overseers, who as kings, have led us into idolatry. Woe to elders, who as prophets, have called evil good and good evil. The church has been unfaithful, because of our Hophni and Phineases who dip into the pot to feed their own bellies. The church has been unfaithful, because our Solomons have many wives leading their hearts astray. The church has been unfaithful, because our Zedekiahs strike any Micaiahs speaking God’s judgment on the cheek, while proclaiming a false message of triumph.