Category: Sermon Supplements

If Jacobs’s home life growing up in his parents’ home would have made Dr. Phil, the home under his own authority would have made Jerry Springer.

I grew up with two sisters, that was painful enough (love you Kim and Kris); I cannot imagine being married to two sisters.  Here a war rages between the two of them and they use their children as the ammunition.  What an excellent picture of motherhood.  Have you ever heard a Mother’s Day sermon from our text?  They have their idols and they are worshipping them.  Babies function as just false saviors to save them from their false hell and deliver them to their false heaven.  But the gods are angry, they do not satisfy, they don’t deliver, they don’t save. 

Leah’s problem is not that she desires the wrong thing, but that she desires wrongly.  She doesn’t simply desire her husband’s love, she worships it.  Babies and God himself are just stepping stones to her true desire.

Rachel, like Jacob, as the younger wants to trump the older sibling.  She gives us the classic phrase for idolatry diagnostics, “Give me ______ or I shall die!”  She doesn’t have a pure desire for children, she just hates being in second place.

The issue here is not even the intensity of the desire.  Sorrow and joy are not exclusive of one another (2 Corinthians 6:10).  If you would counsel Rachel and Leah simply by saying, “rejoice in the Lord”, this is too simplistic.  Sometimes the more joyful you are in the Lord the deeper your sorrow.  For instance, the more satisfying I find God to be the more burdened I will become for the unreached peoples of the earth.  Today if Leah could read Ephesians and see what marriage is supposed to portray it would not decrease her desire for her husband, it would heighten and sanctify it.  Her desire for her husband is not tempered and purified by a white hot, holy, and greater desire for the only water that can satisfy.

Jacob’s character fairs no better in this passage.  The women speak and know of Yahweh so evidently some spiritual leadership is being exercised, but he fails pathetically in resolving and squelching this conflict.  The one time he speaks is in anger, and, as typical with dudes, it’s not so much what he says but how he says it.  Ultimately Jacob is dismally reduced to the status of a stud.  No, not stud in a juvenile cool sense.  He is pimped out by one wife to another for some “love apples”.  Jacob has simply become a male used for mating and breeding purposes.

And yet, from all this mess we discover that God again is working behind the curtain of this Jerry Springer drama to bless them and bring about His covenant purposes.  As Dale Ralph Davis wrote, “The chemistry of divine providence takes the crud and confusion of our doings and makes it the soil that produces the fruit of His faithfulness.”  Their sins don’t thwart His plans they accomplish them.  For two generations the family that is to become a nation has only been multiplying by one, but now, in the mist of this chaos, a nation is being formed.  Sound familiar, holy blessed creation out of chaos, blessing over curse?  God at the same time is disciplining them and forming the nation.  Blessing and discipline surely are not antonyms, but synonyms.

Because of sin our ears are broken such that we more easily hear a whispered lie than shouted truth.  We look to circumstances and not covenant as the gauge of God’s love.   Our car rather than the cross tells us of God’s love.  The car breaks down , the whisper “He doesn’t love you” is heard, and our heart cries, “why?” 

The “biggest” word in this whole narrative is the first one, “Then…”.  This takes us back to the divine encounter in chapter 28.  “Then” has not only chronological, but also theological significance for God has just promised to be with Jacob and keep him wherever he goes (Genesis 28:15).  This means that everything in this narrative, both halves of it, are expressions of God’s love and covenant faithfulness; both the first half in which everything delightfully seems to be falling into place, and the second half where everything in God’s discipline is seemingly falling apart.  In fact the second half is saturated with more of God’s love than the second.  God will sovereignly use a sinner to sanctify His saint, and He is loving in doing so.

If you are in Christ, God’s only stance towards you is love.  It is wild, radical, uncompromising, unfailing love, but it is love.  It will tolerate no toxic sin in you.  His discipline is an expression of His love, not His wrath.  Do not despise His discipline, esteem it (Hebrews 12:5-11).  It is not pleasant in itself, but one day the night of chastening will end, and the morning will dawn with you discovering that you look a little more like God for He disciplines us unto holiness, and holiness is the greater happiness.  Oh how good it is for us to be afflicted (Psalm 119:67, 71, 75)!

How is it that nothing can separate us from His love (Romans 8:31-39)?  Jesus also, more than Jacob, relentlessly and joyfully pursued a bride.  In His quest for her he deals not simply with some wily Laban.  Sure Satan is the accuser of our souls, but he is not the owner.  He will be defeated, not paid in this transaction.  If Jesus simply had to pay Satan the cost might be cheap.  Oh, what Christ would pay for His bride!  God must purchase us… from Himself.  We stand under His wrath, and He would have us stand under His love and He will compromise none of Himself in order to transport us (Romans 3:24-26).  Justice must be satisfied, His glory manifested, His name honored.  No mere 7 years of labor, but the wrath of God was suffered on the cross for this bride.

May you hear the shouts of God’s covenant love over the whispers of circumstances.

I too was sleeping when God “found” me.  Church was presented to me as an option that morning, “Josh do you want to go to church?”  Why would an eleven year old boy say, “yes”?  God was dealing with my father. There was not a spiritual blip on my radar.  My thoughts likely consisted of sleep, Nintendo, and G.I. Joe.  I’m not sure what my motivation was.  I don’t think it was because I thought church might be “fun”, or that girls would be there. If anything it was simply to please my dad.  I was not seeking God, God was seeking me.  Though I was not converted in this moment, a series of events then began that would lead to my salvation.

C.J. Mahaney was not simply sleeping, he was smoking – weed! No, he was not simply a weed-smoker when he heard the gospel, he was smoking weed when he heard the gospel.

I was smoking pot the first time I heard the gospel.

I am a Christian not because I was worthy or wanting to be saved. No, I wasn’t searching for God.

God came looking for me.

It was 1972.  I was sitting in my bedroom when my friend Bob began sharing with me the simple story of Jesus dying for my sins, a story I had never heard despite growing up in church.

But that night, as I listened, God revealed himself and regenerated my heart. I believed and repented. The cross was for me. Jesus was my Savior.  – In Living the Cross Centered Life

I’ve heard C.J. say that he was not only smoking hash, he was happy doing it.  He was not at that time a miserable sinner.  He loved sin and was enjoying it.

This is the major false premise that ruins “seeker-sensitive” logic. We don’t seek God; God seeks us.

I wasn’t just asleep when God found me, I was dead (Ephesians 2:4-5).

God is the ravenous predator, we are the lucky prey – gloriously and blessedly devoured.

The literary framework of this section is beautiful, the characters in the narrative are not.  Genesis 26:34-35 and 28:6-9 form brackets around the narrative.  They record Esau’s birth to Canaanite and Ishmaelite women.  In between these brackets there are a series of scenes portraying the covenant family.  The family is never all together, they are fragmented.  Scheming and plotting abound, sin is everywhere, no one is untainted.

Isaac is secretive and disobedient to the birth oracle his wife received in Genesis 25:23.  He, like his son, is driven by his appetite.  As Derek Kidner says, “Isaac’s palate governs his heart.”

Rebekah is an eavesdropper.  She manipulates, plots, schemes.  She usurps her husband’s authority.  She has good ends in mind but seeks to accomplish those ends with sinful means.

Jacob goes along with his mother’s plot.  He succumbs to her pressure to sin.  As a 40 year old man he is commanded by his momma.  Initially he seems resistant, but it is not the morality of the plot, but the feasibility of the plot that causes his hesitation.  In the midst of his deception one lie leads to another and he blasphemes (27:20).

If you are tempted to sympathize with anyone it is Esau.  This shows us our wickedness.  You must come to Esau in context.  First, we have seen that Esau has no right to the birthright/blessing by Divine order; God has chosen Jacob (Malachi 1:2-3).  Second, Esau has sold his birthright (25:29-34), and although distinct, the birthright and blessing are inseparably linked.  Thus the blessing is now doubly not his.  Third, he marries Canaanite wives, making his parents miserable.  Fourth, here he is breaking his vow to Jacob.  Fifth, he is unrepentant and blames Jacob wholly for losing his blessing when he was only cheated once, and only cheated out of that which was already doubly not his.  Sixth, his unrepentant attitude toward sin leads to bitterness and hatred and intended murder.  This is the guy we want to sympathize with?  And indeed we should.  We sympathize with Esau not because we also are innocent and cheated, but because we also are wicked and stupid.

Where is the hero in this Jerry Springer drama?  He is behind the curtain.  And all the sin in the covenant family does not thwart his purposes, it only accomplishes it.  He will discipline His people, sin has consequences, yet His covenant love carries on.

The first verse of this chapter tells us that there is both consonance and dissonance between Abraham and Isaac.  As his son takes the stage there is a famine, not the same famine, but a famine just as there was in the days of his father.  We are to distinguish yet remember. 

 Abraham would face two famines, Isaac one.  God would allow Abraham to sin in self-reliance by going to Egypt, He would prevent Isaac from sinning.  With Abraham He would protect the covenant using the miraculous, both plagues (Genesis 12:17) and a dream (Genesis 20:6), whereas with Isaac subtle providence would be his tool (Genesis 26:8).  Still it is the same covenant, the same promises, the same faithfulness, the same God who permeates both of their lives.

God’s mysterious ways and methods may be different, he may sovereignly order circumstances in a different way, but His covenant faithfulness is unchanging.  Do not look to circumstances as a gauge of God’s faithfulness, look to His covenant, look to His Christ.  God will be with Isaac exactly as He was with Abraham (Genesis 26:3) exactly as He will be with you.

Addendum:  Last night I mentioned how Genesis 26:12-17 is a favorite passage for proponents of the “prosperity gospel”.  Al Mohler has written a post reflecting upon the life of Oral Roberts.  Concerning the prosperity gospel he writes:

Prosperity theology teaches that God promises his people financial gain and bodily health. It is a false Gospel that turns the Gospel of Christ upside-down. The true Gospel offers forgiveness of sins and leads to a life of discipleship. Following Christ demands poverty more often than wealth, and we are not promised relief from physical ills, injury, sickness, or death. Christians die along with all other mortals, but we are promised the gift of eternal life in Christ.

Profane people are willing to relinquish things of lasting spiritual value because they live to satisfy their basic appetites.  – Allen Ross in Creation and Blessing

A bowl of beans!  There are historical attestations of birth rights being sold.  In a poor family this might involve selling the birthright for a lamb or a goat.  This was a wealthy family that God had richly blessed.  Esau trades the eternal, for the temporal.

Do you count the gospel, all the promises of God that are yours in Christ as a treasure hid in the field worth selling everything for or as something less than a bowl of beans?

Abraham is now approximatly 140 years old.  He was 75 when we picked up his story in Genesis 12.  We have seen the faithfulness of the immutable God of the covenant unceasingly bless him in all things.  God even uses Abraham’s sin to sanctify and bring about His eternal purposes! 

Has the well run dry?  Can God supply last another generation?  This is a grace consuming endeavor, will God’s steadfast love endure to the next generation? 

Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations… – Deuteronomy 7:9

God’s covenant faithfulness knows no generation gaps.  God is not unable to relate to any generation.  The covenant in which God was faithful to Abraham is the covenant in which He will be faithful to Isaac, and it is the covenant in which He will be faithful to you (Galatians 3:29).

Do you feel distant from the Old Testament?  Are you unable to relate to Abraham?  You may be 4000 years removed from Abraham, but His God as close to you in the same covenant relationship.  Douglas Stewart reminds us:

If you are a Christian, the Old Testament is your spiritual history.  The promises and calling of God to Israel are you historical promises and calling.

This then is a story not simply of God continuing on his faithfulness to Isaac, but to you.  If you are in Christ, all the redemptive history recorded for you in God’s Holy Word is the story of His faithfulness to you!

How foolish of us to question God’s faithfulness to us in the last few hours or years when the last few millennia scream to us, “God is faithful” – eternally, unceasingly, immutably, and unfailingly.

Hmm… so what is this passage about?  Are we to walk away from this passage having added to our list of things great saints do that we should also?  Or do we walk away powerfully feeling why we should and how we can live so radically for so glorious a God?  Let’s think it through…

We’ve been waiting for a son since Genesis 3:15 to pulverize the head of the snake.  Hence all the dudes begetting dudes begetting dudes.  This forms the tension of the Abraham narrative as well.  We are quickly informed that Sarah’s womb is barren (Genesis 11:30).  Thus we are waiting for a miracle baby, hmm…

Abraham then receives glorious promises, promises that pick up the echoes of Genesis 3:15, and these promises necessitate an offspring.  This narrative is then constructed such that the child’s birth feels anticlimactic.  Where does the story reach its peek?  Not at the birth of the promised child, but at his sacrifice?  Hmm…

The intense emotional element to the story is the bond and love between the father and the son, his only son, whom he loves.  Hmm…

They are in union walking both of them together (Genesis 22:6, 8).  The son is trusting and innocent (Genesis 22:7, 9).  They are not divided, they are in harmony, this will be their most glorious moment – together.  Hmm…

The son bears the wood on his back, placed there by his father.  The father is the one with the knife and the fire (Genesis 22:6).  The father must act upon the son, the son must lay down his life.  Hmm…

Empowering Abraham to obey this command is a belief in God’s power and his promises (Hebrews 11:17-19).  The promised child who is to be sacrificed must be resurrected!  Hmm…

The name of the mountain, the area where the temple will one day be built (2 Chronicles 3:1), is not “Abraham obeys” but “The LORD provides”.  A ram is substituted in place of another.  Hmm…

It is in Abraham’s offspring that all the earth is to be blessed (Genesis 22:18).  Hmm…

The Bible is a constellation of stars.  Over every text we should cry out to God the prayer of Psalm 119:18.  No star is lacking glory.  To say one star shines brighter than another is not to disparage lesser stars, but to overwhelm us with the majesty of larger ones.  This text is a supernova, it explodes with brilliant light.

Do not mute such glory by reading this text in a simply moralistic way.  Obey God radically, yes, but dig down and notice the why and how behind such obedience – the glory of the Lamb and He who sits on the throne.

Yahweh has provided!

“God is with you in all you do…”

What is Abraham doing?

He isn’t exploring, discovering new peoples, continents, languages, cultures, and resources.  He isn’t gaining massive wealth, becoming an economic center.  He isn’t conquering great kings, extending his territory and name.  He isn’t teaching, spreading profound revolutionary philosophies.

What is he doing?  He sins, but even in sin it is obvious God’s covenant love is towards him (Genesis 20).  He has a child in his old age.  He digs wells.  He sojourns.  He raises cattle and milks goats.

And, God is with him.

In subtle and simple, yet sovereign ways, God is being faithful to His promises to Abraham.  In the first encounter with Abimelech the covenant seed is in danger.  Now the covenant land is the subject.  In Abimelech’s coming to Abraham it is obvious that yet again, God is with Abraham.

Beersheba will become the city to signify the southernmost border of Israel (2 Samuel 3:10).  Abraham apparently sojourns in this area the rest of his life.  He has received down payments, previews, appetizers of the full promise yet to come.

In this story line the true and better seed of Abraham is yet to come.  Through Him all the earth will be blessed.  His will inherit the earth (Romans 4:13).

And His name will be called Immanuel, meaning God with us.

“…as He had said…”

“…as He had promised…”

“…which God had spoken to Him…”

If you as a Christian remain Biblically illiterate you will shrivel. You will either have no knowledge of the promises that are yours in Christ or the knowledge you do have will be twisted such that you expect the wrong things.

God is the supreme prize of all His promises, not wealth, health, or fame. The promises exist to make much of God, not us, or His gifts. God promises us God. Thus in famine, suffering, death, disease, and persecution we rejoice. The presence of these things does not negate the promises; rather it is in them that they are most present. It is in them that God is glorified as the Giver of the promises, Sustainer by the promises, and Treasure of the promises. The prosperity gospel abuses promises.

 http://vimeo.com/moogaloop.swf?clip_id=7196941&server=vimeo.com&show_title=1&show_byline=1&show_portrait=0&color=&fullscreen=1

The Prosperity Gospel from The Global Conversation on Vimeo.

But the neglect of promises will shrivel the soul as well. We were meant to live on the promises of God. They produce faith. They make us jolly expectant beggars. They glorify God as the supreme fountain of all blessing. Consider the reflections of the Psalmist (they are all from Psalm 119, I leave it to you to find the exact address):

Open my eyes, that I may behold wondrous things out of your law.

My soul clings to the dust; give me life according to your word!

Let your steadfast love come to me, O LORD, your salvation according to your promise;

This is my comfort in my affliction, that your promise gives me life.

I entreat your favor with all my heart; be gracious to me according to your promise.

My eyes long for your promise; I ask, “When will you comfort me?”

How sweet are your words to my taste, sweeter than honey to my mouth!

I am severely afflicted; give me life, O LORD, according to your word!

Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!

My eyes long for your salvation and for the fulfillment of your righteous promise.

There are wonderful things in God’s Word. Part of the wonder of God’s Word are the life giving promises erupting out of it if we have eyes to see them. God give us eyes! God’s love and salvation to us are expressed in these promises. These promises sustain and comfort us in affliction (not deliver us from it). They glorify God as we long for them, and as we taste them as sweet, and as we receive them with joy.

For all the promises of God find their Yes in Him.  That is why it is through Him that we utter our Amen to God for His glory.  – 2 Corinthians 1:20