Sermon Supplements – Page 51

Hebrews 13:17 & Authority Issues

If one has authority issues they have God’s issues. God has ordained various kinds of authority structures in His creation.

Man over the earth – Genesis 1:26-28
Husband over his wife – Ephesians 4:22-24
Parents over children – Ephesians 6:1-3
Government over citizens – Romans 13:1-3

Here we see God’s authority structure for the church. The congregation is to submit to and obey its leadership. Throughout scripture there are a variety of terms used to refer to the same office that these leaders occupy. Primarily and most often they are designated elders. They are also referred to as overseers, and surprisingly to some, they are least often called pastors. These are different words to describe the same office. It is God who calls these overseers and makes them shepherds of His flock (see Paul’s admonition to the Ephesians elders in Acts 20:28). Pastors are His gift to His church for their edification (Ephesians 4:11-12). When the church fails to follow godly, Biblically faithful leadership, she does so to her own detriment and sins gravely.

Rebellion against godly pastors, is then, rebellion against God. But it is worse than just saying that God had a bad idea. Authority isn’t just an idea God has, it is who He is. He can delegate authority because He has all authority. He is Lord, He is King, He is the supreme authority.

Further, within the Trinity we see that though they are all equal in essence and equally God they have different roles. The Father sends the Son, and the Father and the Son send the Spirit. God is the head of Christ (1 Corinthians 11:3). Authority and submission do not then always necessarily imply that one party is of greater value, dignity, and worth than the other, but they may simply mean that the parties involved have different roles. God the Father and God the Son are equal in worth, but they have different roles. Likewise husband and wife are equal in worth, but they have different roles.

However, God’s authority over us is of a different kind all together. We are not equal to God in any way. Having loved the serpent’s lie and desiring to be God ourselves, we hate His authority. So rebellion against any authority demonstrates our attitude toward the Sovereign God who orders all things. In hating authority structures, especially those of the church, we don’t simply tell God that He had a stupid idea, but that His very being is stupid. This blasphemy is seen to be amplified in the church for Godly pastors seek to lead God’s sheep not according to their preferences, but according to God’s precepts, that is, God’s Holy Word. The faithful under shepherd’s delight isn’t that you are following him, but that you are following the Chief Shepherd (3 John 4). And submission to the King’s yoke is light and easy. It is where we find rest. Under His rule, we all find peace.

1 Corinthians 5 & Pride and Church Membership

What you think about church membership and discipline says much about how highly you regard the church and her Head, the Lord Jesus Christ. What you think about church membership will reveal more truth about you than the church.

If you desired to be a Marine would you think it unnecessary to attend any classes or go through any training in order to understand and be shaped into a Marine? Would you think their qualifications and standards intolerant? Would you think taking their oath ridiculous?

The church is the highest institution on earth and she is the only one that will last eternally. Christ purchased her to Himself by His own blood. Her King is worthy of all and calls for complete and total allegiance.

Church discipline requires the concept of covenant church membership. Discipline says there is an in and an out, the idea of covenant forms the basis of why one is put out.

The Corinthians are tolerating someone who is in a incestuous, adulterous relationship with their stepmother. Membership is being belittled and discipline is being ignored. How can the Corinthians do this? The answer is pride vv. 2, 6. Pride mixed with spirituality is a most deadly concoction. The Corinthians boasted in their spiritual heritage (1:12, 3:21). They were especially gifted, but loved the more showy gifts. It seems a kind of pride had so grasped them that they blinded themselves to any reminder that they had not yet arrived. Here is a pride that has forgotten we are always sinners in need of grace. It’s the kind of pride that says “nothings wrong” with both eyes closed. They are like the athlete who has been told that if he plays anymore he will cause irreversible and refuses to hear it because of pride.

It is pride that hates the idea of church discipline and membership. Covenant membership means clothing yourself with a garment of humility and inviting others into your lives. It means submitting to others and doing what is best for them. It means your business is their business. Covenant membership glories not in self, but glorifies the Passover Lamb whose sacrifice made us unleavened v.7.

Psalm 67 & Motivation for Missions

The chief motivation for missions should be the “You” praised, not the “peoples” praising. The chief motivation for missions, both for God and us, is not the love of man, but the love of God. If you have been blessed to know and enjoy all that God is for us in Jesus Christ, you will long as the Father does for every tribe , tongue, language, and people to praise the name of Jesus. For this psalmist, in desiring God, God’s desires have become his own. He longs for:

God’s way to be known v.2.
God’s saving power to be known v. 2
God to be praised vv. 3-5.
God to be delighted in as just v. 4
God to be delighted in as sovereign over all nations v. 4.
God to be feared v. 7.

Oh yes, missions should be done because we love people, but by first being zealous for God’s glory, we will love people more and we will love them best.

So yes, use resources like Operation World and Joshua Project to fuel your passion for nations by learning of the unreached peoples of the world, but the best resource to fuel missions is to dig into the Bible and discover how stunningly glorious your God is. In God you discover one so cosmically glorious all of the world must be wrapped up in praise.

“Missions exist because worship doesn’t. The ultimate issue addressed by missions is that God’s glory is dishonored among the peoples of the world. When Paul brought this indictment of his own people to a climax in Romans 2:24, he said, “The name of God is blasphemed among the Gentiles because of you.” That is the ultimate problem in the world. That is the ultimate outrage.

The glory of God is not honored.
The holiness of God is not reverenced.
The greatness of God is not admired.
The power of God is not praised
The truth of God is not sought.
The wisdom of God is not esteemed.
The beauty of God is not treasured.
The goodness of God is not savored.
The faithfulness of God is not trusted.
The commandments of God are not obeyed.
The justice of God is not respected.
The wrath of God is not feared.
The grace of God is not cherished.
The presence of God is not prized.”
– John Piper

Numbers 6:22-27 & When Vanity is Virtuous

For God alone vanity is virtue.

God is holy, that is to say more than that He is pure and without sin. Holy primarily means separate, distinct, other. God is the ultimate other. Nothing else belongs in His classification. There is only One who falls under the category “creator”, all else belongs to the category “creation”. Part of God’s distinct otherness is He is the only one for whom vanity is a virtue.

God can give us nothing greater than Himself. God’s passion for His own glory is His passion for our deepest joy.

The Blesser is the Blessing; the Giver is the Gift.

Blessedness is not God making much of you, but making much of Himself. Blessedness does not mean God worshipping us, but showing us how worthy He is of all of our worship. Blessedness does not mean God giving us whatever our sinful hearts desire, but giving us new hearts that desire the best thing He can give us – Himself.

God is the highest good of the reasonable creature, and the enjoyment of him is the only happiness with which our souls can be satisfied. – To go to heaven fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, children, or the company of earthly friends, are but shadows. But the enjoyment of God is the substance. These are but scattered beams, but God is the sun. These are but streams, but God is the fountain. These are but drops, but God is the ocean. – Therefore it becomes us to spend this life only as a journey towards heaven, as it becomes us to make the seeking of our highest end and proper good, the whole work of our lives, to which we should subordinate all other concerns of life. Why should we labor for, or set our hearts on anything else, but that which is our proper end, and true happiness? -Jonathan Edwards

1 Corinthians 15:1-8 & God Speaks Therefore I Am

[Commenting on 1 Corinthians 15;1-4] Here we see that the gospel is continual, in that we must continually be reminded of it; proclamational, in that it must be preached to us often, including preaching it to ourselves; essential, in that we must continually cling to it alone for the assurance of our salvation; central, in that it is the most important truth in all the world; eternal, in that it is passed on from one generation to the next without modification by religion; Christological, in that it is about the person and work of Jesus Christ alone; penal, in that the wages for sin – death – was paid; substitutional, in that Jesus’ death on the cross was literally in our place for our sins; biblical, in that it is in agreement with and the fulfillment of all Scripture; and eschatological, in that the resurrection of Jesus reveals to us our future hope of resurrected eternal life with him. Mark Driscoll in Death by Love

When Paul seeks to remind the Corinthians of the gospel this isn’t simply an instance of remedial Christianity, for it is by this gospel that they “are being saved” and it is in this gospel alone that they “stand”. The gospel of Christ isn’t the ABC’s of Christianity but the A to Z of Christianity. You don’t graduate the gospel as a Christian to go on to other things. If you ever graduate the gospel, you graduate Jesus only to flunk.

As a church we gather not to do, but to hear and be reminded what God has done for us in Christ. In fact, it is God who gathers us by His proclamation. It is the gospel that is the power of God unto salvation, making a people of those who were not His people. God’s Word gathers and sanctifies His church. Having heard God in the public assembly we then scatter to tell others what God has done, and in doing so long for Him in that act of proclamation to further act.

We begin our services with a call to worship to subtly communicate this fact. God first speaks, then we respond. We do not pull God down by our sacrifices, rather He has graciously condescended in Christ and become the sacrifice for us, and now the Spirit ministers this Christ to us as God’s Word is heralded. We sing because He has spoken. We gather not to serve, nor to be served by man, but as needy beggars we come to the table to feast on Christ. We serve because He has served. Having feasted we then serve others shouting to them that there is eternally satisfying bread available without cost.

2 Timothy 2:1 & I Need the Water with which I Am to Flow

True gospel ministers are just buckets and pipes.

Imagine you are traveling through a desert and your water runs out. Soon your lips are cracked, your mouth is dry, your throat is parched, your stomach is in knots, and your skin is blistered – you are dehydrated and dying. If you see a bucket lying in the sand, or a pipe lying horizontally in the sand you do not get excited about them, no matter how pretty they may be. But if the bucket is attached to a rope that is attached to a well, or if that pipe is standing out of the sand vertically with a faucet on top then you might begin to get excited. And as you investigate to find that the well is indeed full of clean, clear, cool water then you celebrate. Your joy wouldn’t terminate on the bucket or the pipe, but climax in the drinking of the water.

Only the insane would just stare at the bucket or pipe rest content. Spiritually we are insane. Sin is an insanity; it makes no sense. We are more enamored with the plate than the feast of Christ. We judge the meal by the plate, rather than the plate by the meal. We pass by heavenly delicacies to gorge ourselves on earthly refuse because of the plate.

Demand water from pipes or deem them useless. Better a cracked pipe that preaches Christ crucified than a pretty pipe that pumps the poison of performance.

I am a pipe that drinks what I flow with. I hope by God’s grace that when I present the feast of Christ, I have already richly dined on the meal, and plan to further do so even in the act of preaching. The grace I preach is the grace I need. I hope to come not just having snacked or licked my fingers in preparing the feast, but already overstuffed, and seeking more. We cannot be gluttonous when feasting on Christ; and there is always more bread and wine.

Pray for me that the flow not cease. The fountain is inexhaustible and infinite. I am sinful, desperately needing the water that is to flow through me. I am not strong, but the fountain is full of strengthening grace.

Galatians 6:11-18 & No Other Boast

When Paul writes, “far be it from me to boast except in the cross of our Lord Jesus Christ,” he writes it in large letters (v.11). What is the meaning of these large letters? Some speculate that Paul is compensating for a degenerative eye disease (Galatians 4:13-15). Paul could very well have some eye problem, but I don’t think that is the best explanation for what Paul means by these large letters.

Paul would normally dictate his letters to an amanuensis, that is, to a professional writer (Romans 16:22). Near the end of his letters Paul would pick up the pen to write a greeting (1 Corinthians 1:21-23, Colossians 4:18). Paul would do this to authenticate his letters (2 Thessalonians 3:17). Here Paul takes up the pen much earlier, and not just to write a concluding greeting, but an emphatic summary of the entire message of his letter; and he does so drawing attention to the fact that it is in his own hand and in large letters!

When Paul says he boasts only in the cross he shouts it in large letters. Paul is trying to overcome the Galatian’s blindness by these large letters, not his own. All of our redemption is found in Christ alone because of the cross.

The cross of Christ isn’t the fine print of Christianity, it is the bold heading under which everything else falls.

Read verse 14 and the surrounding context again then seeing it like this:

“BUT FAR BE IT FROM ME TO BOAST EXCEPT IN THE CROSS OF OUR LORD JESUS CHRIST BY WHICH THE WORLD HAS BEEN CRUCIFIED TO ME, AND I TO THE WORLD.”

O blessed Spirit of Christ, overcome our own blindness to see this truth in large letters.

Nothing in my hand I bring,
Simply to the cross I cling

– Augustus Toplady

Matthew 10:16-42 & Unique Demands

The demands Jesus makes of His own in this chapter are unique. Others have made them, but we do not think them good men, but the worst kind of men. So the uniqueness here is not most deeply in what Jesus is commanding, but more so how He is commanding. Jesus commands these things with supreme authority. Jesus is the only one who can command such things of His followers, and not be tyrannical, not be evil. Indeed, if we have eyes to see, these commands come to us with the force not of demands, but of blessed privilege.

We are worthy of hell, because He is worthy of all glory, and we sought to steal it for ourselves. Yet Jesus so saves us that in calling us to Himself, He sends us out into the world with His power and presence to proclaim His authoritative message, making much of He whom we once so belittled, yea, whom we continue to so belittle. Yes, if we see, we too will depart “rejoicing that that [we] were counted worthy so suffer dishonor for the name. (Acts 5:41)

Only Jesus can say, “Go die for me,” and it come to us as life.

A Weighty Week(end)

As we begin our study in Matthew consider the following quotes.

If we figure that Jesus was about thirty-three years old when He died, He lived around 1,700 weeks. And His four biographers spend a third of their time on only one of those weeks. Have you ever read a three-hundred-page biography where one hundred pages dealt with the subject’s death? Not even for Abraham Lincoln, John Kennedy, or Martin Luther King Jr. do we have such lopsided attention paid to the end of the story. But for Jesus, the ending of His life is the story. – Kevin DeYoung

Nothing is more central to the Bible than Jesus’ death and resurrection. The entire Bible pivots on one weekend in Jerusalem about two thousand years ago. – D.A. Carson

Genesis 49:29-50:26 & The End of the Beginning

By sin man and all creation were cursed. In Genesis 12 we see God’s plan to reverse the curse and bring man into a state of blessedness through Abraham. Abraham is promised three distinct things; land, offspring, and to be a conduit of blessing to all the families of the earth. Our book ends with none of these promises fully realized, but with every reason to expect their fulfillment.

We close with two final requests and deaths. There are many parallels between the account of Jacob’s last words and passing and Joseph’s, although Jacob’s is so much longer. These similarities I believe point us toward the common function or purpose they’re recorded in Scripture. By recalling the promises and making their burial requests both Jacob and Joseph thrust their relatives out of Egypt in hope of the Promised Land. God will visit His people. He will make good on His promises. Egypt is not their home. Their waiting does not mean God is delaying, but rather fulfilling His promises (Genesis 15:12-16).

What Jacob and Joseph do for their relatives, Moses does for his readers. The initial audience wanted to go back to Egypt, but their hearts were never meant to be there. The promises are meant to dislodge their pseudo-homesickness and replace it with a longing for the Promised Land. The promises serve a similar function for us, they buttress a sojourning spirit. They make sin sour and Christ sweet. They eradicate worldly-mindedness and establish heavenly-mindedness.

How can they, how can we be sure of God’s visitation and deliverance? The main point of the last section of Genesis is meant to make the light of faith burst forth in our hearts. Just as God spoke in the beginning such that light came bursting forth, so this last section of Genesis is God speaking, causing faith to burst forth. The last section of Genesis (37:2-50:26) hammers home one doctrine, the providence of God. The 1689 Baptist Confession defines God’s providence this way.

God the good Creator of all things, in his infinite power and wisdom doth uphold, direct, dispose, and govern all creatures and things, from the greatest even to the least, by his most wise and holy providence, to the end for the which they were created, according unto his infallible foreknowledge, and the free and immutable counsel of his own will; to the praise of the glory of his wisdom, power, justice, infinite goodness, and mercy.

Or Joseph simply puts it this way, “…you meant evil against me, but God meant it for good.”

How can we be sure of full and final deliverance of a happy “The End”? The end of the beginning points us to God’s providence. The same providence that was at work in Christ’s first coming (Acts 4:25-28), is at work now. This time of waiting does not mean God is delaying, but rather fulfilling all His promises.