Even an apostle must read. Some of our very ultra Calvinistic brethren think that a minister who reads books and studies his sermon must be a very deplorable specimen of a preacher. A man who comes up into the pulpit, professes to take his text on the spot, and talks any quantity of nonsense, is the idol of many. If he will speak without premeditation, or pretend to do so, and never produce what they call a dish of dead men’s brains—oh! that is the preacher. How rebuked are they by the apostle! He is inspired, and yet he wants books! He has been preaching at least for thirty years, and yet he wants books! He had seen the Lord, and yet he wants books! He had had a wider experience than most men, and yet he wants books! He had been caught up into the third heaven, and had heard things which it was unlawful for a men to utter, yet he wants books! He had written the major part of the New Testament, and yet he wants books! The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading.” The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own. Brethren, what is true of ministers is true of all our people. You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritanic writers, and expositions of the Bible. We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service. Paul cries, “Bring the books”—join in the cry. – C.H. Spurgeon
Author: Josh King
Genesis 32:1-21 & Prayer – A Grace for Grace
There is much of the old Jacob here, but there is also something new. Although upon hearing of Esau’s enigmatic approach he first plans, then he prays, and what a beautiful prayer it is.
He calls God every name in the book, in a beautiful way. He begins His prayer by thinking on who He is talking to. When struggling in prayer, begin with God. Then Jacob expresses such humility confessing he is not worthy of the least of all of God’s kindnesses. Take all of God’s kindnesses toward us and put them in a barrel such that the greatest rise to the top and the least fall to the bottom, then scrape the sediment off the bottom – this is what Jacob says He is not worthy of, nor are we. Only after adoration and confession does he humbly bring his petition before God pleading on the basis of God’s promises. The Word of God fuels, informs, and empowers his prayers. You cannot be mighty in prayer if weak in the Word. We are to pray in faith, and faith comes by the Word.
So Jacob oscillates between planning and prayer, but God does not capitulate in faithfulness. God is faithful when we failthlessly plan. This is evidenced not just in God answering Jacob’s prayer, but in Jacob praying. Prayerless Jacob now prays a model prayer. Jacob’s prayer is both a result of God’s grace and a means to more grace. Pray to learn how to pray. Pray for grace to pray as a means to more grace.
The Doctor: Telling the Bible That It Can’t Mean That So It Must Mean This
Is that not, generally, the trouble in most arguments? You watch the next time you see two people having an argument! If you just sit and listen to them, you will notice that neither is really listening to the other; he is waiting for the other to stop; indeed he is ready to interrupt him. And that is precisely what so many people do with the scriptures. They have never really allowed the Scriptures to speak to them; they are so anxious to give their opinion. – D. Martyn Lloyd-Jones, Romans Vol. 9, p. 128
The Who Regulates the What
Oh Father,
Teach us that when we pray to You,
we pray
to You.
Our Father in heaven,
Hallowed be your name.
Oh how this singular thought would rectify much sin in our prayers
The Doctor: Covenant =
What, then, is a covenant? Well, a covenant in the Bible is a sovereign act of God’s grace in which He pledges Himself to do something. There is not a single instance or illustration in the Bible of God meeting with the people and, as the result of a kind of bargaining discussion, God and the people agreeing for their mutual benefit to do certain things. Covenant in the Bible is always something that is entirely and solely and only from God’s side. God moved by nothing in us at all, but entirely by His own grace and His own eternal love comes to the people and He says, ‘I am going to do so and so and I pledge Myself that I will do it.’ – D. Martyn Lloyd-Jones, Romans Vol. 9, p. 54
Tolle Lege: God, Marriage, and Family
Length: 276 pgs
Author: Andreas Köstenberger
If you are looking for a book filled with cute sayings, cliché advise, practical date night tips, how to have better sex, or the latest method of parenting children do not buy this book. If you are looking for a thorough survey of all the Bible that gives clear, straightforward answers without distracting embellishments run to get this book. Köstenberger leaves no stones unturned in the rock pile of texts dealing with marriage and family. In God, Marriage, and Family he deals with gender issues, polygamy, divorce, homosexuality, sex, adultery, fornication, covenant, fatherhood, motherhood, discipline, singleness, contraception, abortion, adoption, spiritual warfare and more. There is not a more thorough book I know of dealing with marriage and family. The book is 448 pages of wise investment. Don’t get scared only 276 pages comprise the book proper. The rest of the book made of resource suggestions, study guide, endnotes, and indices is worth the full price of the book by itself.
It is not only the world that is suffering the consequences of neglecting the Creator’s purposes for marriage and the family. The church, too, having lowered itself to the standard of the world in many ways, has become a part of the problem, and is not offering the solutions the world needs. Not that Christians are unaware of their need to be educated about God’s plan for marriage and the family. An abundance of resources and activities is available. There are specialized ministries and parachurch organizations. There are marriage seminars and retreats. There are books on marriage and the family, as well as magazines, video productions, Bible studies, and official statements focusing on marriage and the family. Yet for all the church is doing in this area, the fact remains that in the end there is shockingly little difference between the world and the church. Why is this the case? We believe the reason why all the above-mentioned efforts to build strong Christian marriages and families are ineffective to such a significant extent is found, at least in part, in the lack of commitment to seriously engage the Bible as a whole. The result is that much of the available Christian literature on the subject is seriously imbalanced.
Recommending “God, Marriage, and Family” from Mars Hill Church on Vimeo.
Genesis 31 & The Frowns of Men and the Smile of God
Man’s frown cannot eclipse God’s smile. Jacob perceives that Laban does not “regard him with favor as before” (Genesis 31:2). Literally this could be translated, “his face was not with him.” Laban’s face no longer shines upon Jacob, it casts a dark shadow. Jacob has fallen out of grace with Laban, but not with God; the Lord’s face continues to shine upon Jacob (Numbers 6:24-26). God promises to be with Jacob. Jacob realizes that God has been with him.
Laban foolishly thinks it is in his power to harm Jacob (Genesis 31:29). God has prevented Him in the past (Genesis 32:5, 7, 42), as He is preventing Him now (Genesis 31:24, 29). Laban would harm Jacob, “but God…” (Genesis 31:24). Not even Laban’s gods can harm Jacob, they are utterly impotent. They are mocked, ridiculed, stolen, sat on, and ultimately, though in a lie, said to be menstruated upon. In this book of beginnings Moses has not bothered to mention any of the other gods of the word competing for title of supreme deity. Competing cosmogonies such as Enuma Elish receive no treatment. It’s as if they are not even worthy of mention. Here we have the only mention of the gods in Genesis and they are god-napped. What good is a god that can be stolen?
Jacob’s God informs and guides; Laban’s gods are silent. Jacob’s God protects and provides; Laban’s gods are stolen and need to be found. Jacob’s God is infinite, omnipotent, and eternal; Laban’s gods are finite, impotent, and temporal. Jacob’s God is the Creator; Laban’s gods are his own creation.
Richard Baxter wrote, “If He be thine enemy, it is no matter who is thy friend; for all the world cannot save thee, if He do but condemn thee.” The opposite is equally true; if he be thine friend, it is no matter who is thy enemy; for all the world cannot condemn thee, if He do but save thee. When in covenant relationship with God through Christ, His face does so shine with favor upon you that it makes the sun look like a glow stick. All the frowns of men and their gods cannot eclipse it.
Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders? – Exodus 15:11
O Lord God, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? – Deuteronomy 3:24
Your way, O God, is holy. What god is great like our God? You are the God who works wonders; you have made known your might among the peoples. – Psalm 77:13-14
Be Men of Story and Proposition
Story and proposition are not two antithetical approaches to reading the Scriptures; they are the way to read the Scriptures. Without story the proposition “God is faithful” is just a bone with no flesh. You can see it sure enough, but it does not come alive with meaning and depth as when you see God faithfulness displayed with the patriarchs. Without propositions story becomes a puddle of flesh. We become the story’s interpreter, able to form it as we wish. It becomes a story by us, about us. Be true theologians, be men of flesh and bone.
Jesus became flesh and bone to put God’s glory on display. Because of Him we know what it means that God is gracious, God is forgiving, God is just, God is righteous, and so much more. Take away the story and the proposition “justification by faith” has no basis. Take away the proposition “justification by faith” and we misinterpret the story.
Be true theologians, be men of flesh and bone. Be men of proposition and story.
In Christ Alone (16th and 21st Century Version)
One of my favorite modern hymns is In Christ Alone by Keith Getty. I started reading Sinclair Ferguson’s book by the same title and it opens with his translation of a passage in Calvin’s Institutes that ministered to me. I would encourage you to read both the song and the passage slowly and several times, meditate on Christ – look nowhere else.
(21st Century Version)
In Christ alone my hope is found;
He is my light, my strength, my song;
This cornerstone, this solid ground,
Firm through the fiercest drought and storm.
What heights of love, what depths of peace,
When fears are stilled, when strivings cease!
My comforter, my all in all—
Here in the love of Christ I stand.In Christ alone, Who took on flesh,
Fullness of God in helpless babe!
This gift of love and righteousness,
Scorned by the ones He came to save.
Till on that cross as Jesus died,
The wrath of God was satisfied;
For ev’ry sin on Him was laid—
Here in the death of Christ I live.There in the ground His body lay,
Light of the world by darkness slain;
Then bursting forth in glorious day,
Up from the grave He rose again!
And as He stands in victory,
Sin’s curse has lost its grip on me;
For I am His and He is mine—
Bought with the precious blood of Christ.No guilt in life, no fear in death—
This is the pow’r of Christ in me;
From life’s first cry to final breath,
Jesus commands my destiny.
No pow’r of hell, no scheme of man,
Can ever pluck me from His hand;
Till He returns or calls me home—
Here in the pow’r of Christ I’ll stand.
– Keith Getty and Stuart Townend
(16th Century Version)
When we see salvation whole,
its every single part
is found in Christ,
And so we must beware
lest we derive the smallest drop
from somewhere else.For if we seek salvation, the very name of Jesus
teaches us
that he possesses it.If other Spirit-given gifts are sought–
in his anointing they are found;
strength–in his reign;
and purity–in his conception;
and tenderness–expressed in his nativity,
in which in all respects like us he was,
that he might learn to feel our pain:Redemption when we seek it, is in his passion found;
acquiital–in his condemnation lies;
and freedom from the curse–in his own cross is given.If satisfaction for our sins we seek–we’ll find it in his sacrifice;
and cleansing in his blood.
If reconciliation now we need, for this he entered Hades,
To overcome our sins we need to know
that in his tomb they’re laid.
Then newness of our life–his resurrection brings
and immortality as well comes also with that gift.And if we also long to find
inheritance in heaven’s reign,
his entry there secures it now
with our protection, safety, too, and blessings that abound
–all flowing from his royal throne.The sum of all this:
For those who seek
this treasure-trove of blessings of all kinds,
in no one else can they be found
than him,
for all are given
in Christ alone.
– John Calvin (Translated by Sinclair Ferguson in In Christ Alone)
The Doctor: The Glory of God and the Souls of Men
On Romans 9:1-3:
[W]hat we have here in these two great and mighty men of God, Moses and the Apostle Paul, is such an intense concern for the glory of God and for the souls of men that the feel it to the extent, that they come nearest of all to that mind which was in Christ Jesus when he gave himself as an offering for sin that others might be saved. It is difficult for us to understand this, is it not? The famous old commentator Bengal said, ‘It is not easy to estimate the measure of love in a Moses and a Paul, for our reason does not grasp it, as a child cannot grasp the courage of warriors.’ These men so knew something about the burden of souls, that they were capable of using expressions that fill us with a sense of astonishment and amazement – expressions which have often led lesser minds to criticize them and to misunderstand them. – D. Martyn Lloyd-Jones, Romans Vol. 9, p. 22
