1 Fret not yourself because of evildoers; be not envious of wrongdoers! 2 For they will soon fade like the grass and wither like the green herb. 3 Trust in the LORD, and do good; dwell in the land and befriend faithfulness. 4 Delight yourself in the LORD, and he will give you the desires of your heart.
The 37th Psalm is:
- An acrostic: with only a few exceptions, each double verse begins with a successive letter of the Hebrew alphabet.
- A wisdom psalm: one scholar said that this psalm is so steeped in the wisdom tradition that it could be included in the book of Proverbs. Whereas we typically think of psalms as addressing God, this one addresses man.
- A theodicy: that is to say it speaks concerning the perceived problem of evil, specifically, the prosperity of the wicked.
Therefore, the 37th psalm gives us the ABC’s of wisdom concerning the problem of evil. It is a memorable catechism justifying the Judge’s justice. Which brings me to this conclusion: when the saints wrestle with the problem of evil, it is not simply that their intellect needs instruction, but that their whole souls that need to be addressed. The theodicy of this psalm, the answer to the prosperity of the wicked, isn’t so much truth that solves the riddle, but revelation that fosters faith in God. You are not told why the wicked prosper now. You are told that it will not always be so.
In Ephesians 5:19–21 Paul commands,
“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.”
Here is a psalm for us to admonish and encourage one another to live wisely unto the Lord. Fret not. Trust God. The righteous will inherit the land. The wicked will be cut off. We don’t simply need these truths taught to our minds. We need them sung to our souls by wizened saints who can testify that they have “not seen the righteous forsaken” (37:25).
In the face of the prosperity of the wicked, David’s first counsel is obedience. Fret not. Trust God. Our confusion is no excuse for disobedience or unbelief. And then, to propel that obedience, precious promises are held out. The answer to our soul’s struggle with the problem of evil, as offered here, isn’t truth that unlocks the past so much as truth that unfolds the future. The righteous will inherit the land. The wicked will be cut off.
Fret not. Trust God.