1I will bless the LORD at all times; his praise shall continually be in my mouth. 2 My soul makes its boast in the LORD; let the humble hear and be glad. 3 Oh, magnify the LORD with me, and let us exalt his name together! 8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! —Psalm 34:1–3, 8
Praise is invitational. Praise is joy come into bloom ready to pollinate. Praise is unselfish joy. Praise is a shared joy that wants others to share in that joy.
C.S. Lewis, in answering what he calls the “problem of praise” (that is the seeming problem of God being selfish in demanding our praise) gives several answers. The following one is highly pertinent to our meditation.
“The most obvious fact about praise—whether of God or anything—strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honour. I had never noticed that all enjoyment spontaneously overflows into praise…I had not noticed either that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?” The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what we indeed can’t help doing, about everything else we value.”
Praise goes out hoping to bring others in and David wants to bring the saints all the way in. When David invites us to praise Yahweh with him, he doesn’t do so like a husband praising his wife asking “Isn’t she amazing?” There is a distance between a husband’s enjoyment of his wife and thus his praise of her and another’s enjoyment of her and praising her. David invites you to praise Yahweh with him the way one man will praise a slice of pizza. “This is the best. Have some!”
I almost hesitate to use this illustration because we have stepped down from something greater to something lesser to make the point. The greater joy, a wife, cannot be fully shared. The lesser one can. For the saints though, God is the greatest joy and fully shareable.
Do you leap at the invitation extended by David? If not, have you really tasted? Do you really fear? Have you cried out? Have you sought?
If you did answer “Yes!”, then isn’t it your longing not simply to join in praise with David but to extend his invitation to praise further? Don’t you not only long to praise, but long for others to praise God? Oh for a thousand tongues to sing! I cannot have a thousand tongues of my own, but I may be used by God to grow the choir. If praise is the consummation of joy, and my joy is God, my own voice is not enough. There must be more. The longing to praise is inseparable from the longing for others to praise.