Vindicate me, O LORD,
for I have walked in my integrity,
and I have trusted in the LORD without wavering.
O LORD, I love the habitation of your house
and the place where your glory dwells. —Psalm 26:1, 8
Modern worship choruses have picked up on “How lovely is your dwelling place,” but I don’t hear anyone singing “Vindicate me for I have walked in my integrity.” Our beef with this psalm is our beef with the psalter, and it goes all the way back to the beginning.
Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
and on his law he meditates day and night.
He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
but the way of the wicked will perish. —Psalm 1
The first thing to settle as you come to the psalms is that there are righteous men as well as wicked men. True, all righteous men once were wicked men. Those who are now trees were once chaff and the change has happened by the monergistic, merciful, and mighty act of regeneration. The saints are not self-righteous, nor are they yet perfect, but they are righteous. They not only have the righteousness of Christ imputed to them, but are being continually conformed to Christ’s righteousness. There is light, and there is darkness.
This division, and the resulting war, goes all the way back to the promise of the gospel concerning the seed of the woman and the seed of the serpent and the enmity between them; which was soon vividly manifest in wicked Cain murdering righteous Abel (Matthew 23:35). We open the Psalms expecting them to smell like a floral shop. Instead, they smell like a battlefield. The line has been drawn in the sand and you are either on one side or the other.
Too many professing Christians are trying to play Switzerland. We’re scared to offend God, but we still desire to trade with the world. There can be no neutrality. Do you want righteousness to win and wickedness to fail? If so, then here you may learn how to pray. If not, you’re smelling roses in the middle of a mine field and will soon find that your naiveté doesn’t neutralize the threat.