Live as those Freed unto Slavery (1 Peter 2:11–17)

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“Be subject for the Lord’s sake to every human institution…” —1 Peter 2:13 (ESV)

What kind of earthy citizens should we exiles be? Keeping our conduct among the Gentiles honorable means submitting to the authorities we are under. It means paying taxes, driving the speed limit, and not ripping those tags off of sofas until we’ve bought them. You cannot proclaim submission to one authority while displaying a disregard for another. Don’t deny Jesus’ Lordship by rebelling against the powers He’s established. We who have a higher citizenship should be the best citizens of the low countries.

Yet, it should be clear that we obey “for the Lord’s sake.” When you are subject to the state, do so knowing that the state is subject to Christ. Obey as free men. This means obeying in fear of God (2:17), and not of men (3:14).

But if the saints are the best of citizens, the salt of the earth, the light of the world and such, abounding in good deeds, why are they persecuted so? Because their obedience is done in such a way that the state is not seen as supreme. Be we as wise a counselor as Daniel, should we insist on worshipping our God, to the lions we go. If we don’t bow to the god of the state, they ready the furnace. The state would rather have disobedient slaves who bow in fear when caught, than righteous free men who stand in confidence. What the rulers of this world really want is not free men who obey, but slaves who fear. If you don’t think such tyranny exists in our democracy, may I propose to you that a dependent woman is a more secure vote than a free man. The state isn’t trying to act as “father” and “husband” purely out of benevolence.

Submit, but do so declaring, “Jesus is Lord.” This was a radical political statement in the ancient world. The Romans were cool with you worshipping your gods, as long as you said, “Caesar is Lord.” The saints replied something like “We will be your best citizens, but we will not say that.”

The only reason to disobey a lesser authority is obedience to a higher one. At the top, every time, is God. We never have permission to be rebels in the absolute. All our acts are to be acts of submission in the ultimate sense. Live are free men who are slaves of God (2:16). Every righteous rebellion is first an act of obedience to Christ as Lord.

When the state calls evil good, do not submit. When the state calls a homosexual relationship “marriage,” do not submit. When the state says gender isn’t biological, don’t submit. When the state calls for you to bow in fear to them and disobey your Lord, stand in confidence before men, bowing in heart to Christ.

Some laws are good. Obey them gladly.

Other laws are dumb, but not immoral. Mock them, then obey with a jolly heart. Laugh at such rules as though you are a foreigner from a country where there is no such folly—for you are. Laugh like you have a King who makes such laws appear petty and go along unflustered, for you know that your King is Lord even over such nonsense. When the speed limit is 60 mph in New Mexico on a stretch of highway where you can see the only other car on said highway approximately two counties away, drive the speed limit joyfully obeying your Lord and labor to end such stupidity as a way of honoring others (2:7). But until the law is undone, submit.

Other laws are are evil. Say they are such. Disobey them. Work against them. Subvert them. But do this in glad-hearted obedience to God.

Submit as far as you can, so that when you do disobey, it is clear that it is not for selfish reasons. The state is used to selfish disobedience. Obey when it costs you and disobey when it costs you even more. If you go to jail, may it be not for tax evasion, but for sharing the gospel at an abortion mill. If the state ever punishes you, may if be for your obedience to Christ.

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