Category: Sermon Supplements

One of my favorite chapters in Minority Report warns how forgetting history disempowers us. Today we fail to recognize false teaching because we are unaware of the heresies that the church condemned in the past. The Shack would not have been tolerated by Athanasius or the rest of the council of Nicaea.

*****

Do you remember David Platt speaking about his mission trip to China a couple of years ago at student life? These Chinese Christian would stealthily travel for miles to a remote location, sitting on small uncomfortable chairs in a room lit by one bulb chairs to hear the word of God taught for hours a day, weeks at a time. There would always be someone on guard, as they were risking their lives to hear the Word of God, evidently to these Chinese Christian the rewards of studying the Bible outweighed the risk.

Let’s say a few migrate to the United States. Every time they now gather an atmosphere of joy and thanksgiving abounds. They are deeply thankful to God for the freedoms they now enjoy. But a shift slowly takes place. The second generation vaguely remembers the past, it has become a shadow, and as the shadow grows, the light of yesterday shines less brightly. With the third generation the shadow of the past is all that remains, and their joy is less for it.

You cannot survive of the faith of your fathers, it must be your own. Their history must become your reality. Do you see yourself as the captive Jew in this text? The Hebrew who has sinned greatly against God, who has been driven out from the His presence, outside the place of His blessing? Do you see how sin has devastated you, placed you in bondage, abused you, and left you in tattered slave garments? Or have you always assumed His saving love and mercy?

A beautiful headdress only comes to those who have covered their heads with the ashes of repentance. A bright, healthy face shining with joy belongs to those who have mourned and wept over sin. Those who are clothed with praise are those who first wore the clothes of a desperate beggar.

Is the history of the saints your history? Is the faith once delivered to the saints your faith?  If this text does not come as the most joyful of news, if you do not leap at the concepts of liberation and freedom – then perhaps liberation and freedom are not yours.

Adopt a child from Compassion, as a family or with a group of students. They also work with you so that you can visit your sponsored child.If you are thinking about a career as a doctor, nurse, dentist etc. start looking for ways to donate you time now for medical missions and the poor.

If you are a pilot donate you skill, time, and plane to the mission field.

Write a card to encourage and uplift those in difficult times.

Spend less and give more to your church and charities.

Visit a nursing home, orphanage, or widows.

Develop a relationship with a missionary. Pray for him. Send him gifts. Ask what you can do to help.

Volunteer at John 3:16 and support the Food Bank.

Befriend the friendless person at school or work that no one else will.

If you want to go into law volunteer your services for the needy in your area and abroad with someone like IJM.

Mow your neighbor’s lawn when they are gone for vacation.

Listen to the hurt, depressed, grieving, and lonely.

And most of all seek that they might know and forever enjoy the one true God. For what good is it if we seek the healing of the body while they loose their soul. It is good to patch the hole in the kitchen wall, it is better to put out the violent fire threatening the whole house, it is best to do both. Pray over their souls. Listen to their thoughts and beliefs. Share the blessed gospel of Jesus Christ.

Any other suggestions?

What I think and feel are not the greatest gauges. For instance in my opinion there is a type of person who mows their lawn in very few clothes thinking they are really cute when they are not. If it is a woman she may be in a bathing suit or sports bra; if a man it is short shorts, a mesh shirt, or no shirt. The only reason I think thus of such persons is because I know I have caught myself at times thinking I was pretty cool only to look back and realize I was a goob. How do we know if we stand in genuine peace with God or are only self deluding our own souls? Here is a rehash of the four ways John Owen gives in “The Mortification of Sin“.

1) Men certainly speak peace to themselves when their so doing is not attended with the greatest detestation imaginable of that sin in reference whereunto they speak peace to themselves, with abhorency of themselves for it.

Sam likes to eat facial tissue and toilet paper. Last night Bethany was in her chair reading her bible and I was in my chair reading John Paton and Sam thought we were so engrossed in our reading that we wouldn’t notice his swapping a used tissue sitting on an end table. He quickly put it down, sorry only that he had been caught. Occasionally I will come down from my shower in the morning to find the tissue box on the floor with a slobbery tissue hanging out the box. Yeah, I’m sure you will now never again use a tissue when you visit our casa. Do we want forgiveness while still harboring a love and a desire for sin in our heart? Not that sin is no longer enticing, but is there a hatred for sin now alongside it?

2) When men measure out peace to themselves upon the conclusions that their convictions and rational principles will carry them out unto, this is a false peace and will not abide.

Is the act of repentance nothing more than a mental, cerebral exercise whereby we follow a formula we knkow we are supposed to follow? Is there true spiritual conviction, or are you simply wanting to escape a guilty conscience and feel better about yourself, looking for a prescription so that you can go on about your own business? Do you want to cease sinning, kill the sin, make right your wrongs, and walk in obedience, or do you merely desire a relieve conscience?

3) We speak peace to ourselves when we do it slightly.

“Oops…I’m sorry, I won’t do it again”, said with a slight grin and tiny laugh after “accidently” hurting our friend. Do we see our sins as cosmic treason or comical oopses?

4) Whoever speaks peace to himself upon any one account, and at the same time hath another evil of no less importance lying upon his spirit, about which he hath had no dealing with God, that man cries “Peace” when there is none.

When you cry out in repentance seeking forgiveness and peace, do you hate all sin as sin? Do you see God as holy and long to obey Him perfectly in all your life or only wish to get rid of this nagging sin because of its irritating side effects?

Do you seek peace with God so that you may fellowship with him, or only peace within your own soul?

The wisdom of this world:

My Way by Paul Anka and Frank Sinatra

And now, the end is near, and so I face, the final curtain.
My friend, I’ll say it clear,
I’ll state my case, of which I’m certain.
I’ve lived, a life that’s full, I’ve traveled each and every highway.
And more, much more than this,
I did it my way.

Regrets, I’ve had a few, but then again, too few to mention.
I did, what I had to do, and saw it through, without exemption.
I planned, each charted course, each careful step, along the byway,
and more, much more than this,
I did it my way.

Yes, there were times, I’m sure you knew,
When I bit off, more than I could chew.
But through it all, when there was doubt,
I ate it up, and spit it out.
I faced it all, and I stood tall,
and did it my way.

I’ve loved, I’ve laughed and cried,
I’ve had my fill; my share of losing.
And now, as tears subside, I find it all so amusing.
To think, I did all that, and may I say — not in a shy way,
“Oh no, oh no not me,
I did it my way”.

For what is a man, what has he got?
If not himself, then he has naught.
To say the things, he truly feels,
And not the words, of one who kneels.
The record shows, I took the blows —
And did it my way!
I did it my way.

[http://www.youtube.com/watch?v=vua8wka5Cys]

The Wisdom of God:

My Savior, My God by Aaron Shust

 

I am not skilled to understand

What God has willed, what God has planned

I only know at His right hand

Stands one who is my Savior

 

I take Him at His word and deed

Christ died to save me; this I read

And in my heart I find a need

Of Him to be my savior

 

That He would leave His place on high

And come for sinful man to die

You count it strange, so once did I

Before I knew my Savior

 

My Savior loves, My Savior lives

My Savior’s always there for me

My God: He was, my God; He is

My God is always gonna be

 

Yes, living, dying, let me bring

My strength, my solace from this spring;

That He who lives to be my King

Once died to be my Savior

 

That He would leave His place on high

And come for sinful man to die

You count it strange, so once did I

Before I knew my Savior

[www.youtube.com/watch?v=EvBG-FVbGFs]

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God. – 1 Corinthians 2:1-5 

As one journeys out of Isaiah 53 into Isaiah 54 a song should be birthed. In fact, we are commanded to sing, and not just sing, but to break forth into singing. This breaking forth is not a cute, pretty little song in our hearts either; we are to cry aloud or wail this song.

Is your singing properly birthed? Does it flow from properly thinking about the glorious salvation wrought by the mighty arm of God? When you read rich theological content does it stir your heart as you reflect and meditate on it causing you to go musical? When you sing is it the atmosphere and the music that excite you or the precious truths about which you are singing?

(Thanks for the video Dbro)

[youtube.com/watch?v=FQt-h753jHI]

I was at Wal-Mart, serving you, buying the little electronic game that so entertained you last night. (BTW: How do you pronounce “corps” Danielle?) My allergies were killing me and my wits were numb; hey, that’s as good of an excuse as I can conjure up. You know how the Taurus only unlocks from the passenger side; so I took the laborious venture to the other side of the car, exhausted I flung the door open to place your goodies in the passenger seat and rammed the door into my forehead.

Unfortunately the stupidity didn’t start there. Immediately I thought, “Well, at least it makes me look tough, like I got into a fight.” “I can walk around with a smirk on my face that make others think the other guy must be even more messed up.” Only my prideful depravity could take my stupidity and human fragility and turn it into a reason for boasting.

Again, unfortunately this is not the end or ultimate demonstration of my depravity. No, that is more clearly seen when I try to make the cross an echo of my worth. I like to think God really got a bargain when he ransomed me. I’m special like that, what would he do without me? Foolishness. The cross of Christ shows me the depths of my sin and I want to twist it such that it glorifies me? I would gladly suffer from intense klutziness than this kind of stupidity.

I am an ungrateful, prideful, arrogant, selfish sinner. God grant me eyes to see the depths of my sin so that I might better know and be constrained by the fathoms of your glorious grace and mercy.

I ask your forgiveness that a subject so precious was treated so lightly last night. The doctrine of the person of Christ is a treasure, preserved and fought for by the early church. My words were too brief and not precise enough and my diagram lacking.  Much of what I will say is taken from Grudem’s Systematic Theology. It has some helpful figures that I will present to you the next time we meet, for now words must suffice.

Grudem gives three inadequate views of the person of Christ:

1) Apollinarianism – This view teaches that Christ had a human body but not a human spirit or mind; that the spirit and mind were from His divine nature. One problem with this is that Jesus would only be a fit redeemer for our body but not our soul and mind which equally need redemption.

2) Nestorianism – Teaches that Christ was two separate persons. This would make Christ a “they” and not a “He”. If you don’t understand this mess or why someone would hold to it – you are not alone.

3) Monophysitism (Eutychianism) – This view teaches that Christ had just one nature. Its like the divine nature and human nature were traveling toward each other at light speed, collided, and a new third nature was all that was left, such that Jesus was not fully human nor fully divine but brand x. Because Jesus is not fully man he is not the perfect substitute or high priest who was tempted in every way we were yet without sin. Nor is He truly God rendering Him incapable of earning our salvation. Mono creates a mut Jesus who cannot save.

Finally Grudem brings us to Chalcedonian Definition as the orthodox statement of the biblical teaching on the person of Christ. The statement is:

We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial (coessential) with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God, the Word, the Lord Jesus Christ, as the prophets from the beginning [have declared] concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has been handed down to us.

The two natures, human and divine are united in Christ so that He is one person but yet each nature remains truly human and truly divine. His divine nature is exactly the same as the Father, and His human nature is exactly like ours excepting sin. Grudem goes on to explain that “one nature does some things that the other nature does not do” and yet “everything either nature does the Person of Christ does”.

Finally two statements that help me greatly are: 1) Remaining what he was, he became what he was not.  2) This excerpt from the The Athanasian Creed:

33. Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood.
34. Who although he be [is] God and Man, yet he is not two, but one Christ;
35. One, not by conversion of the Godhead into flesh, but by taking assumption of the Manhood into God;
36. One altogether, not by confusion of Substance [Essence], but by unity of Person.
37. For as the reasonable soul and flesh is one man, so God and Man is one Christ

Solus Christus