The High Dive of Pride (Matthew 26:31-35, 69-75)

Sin is never content. It cannot be contained. Thinking you can keep that one “little” sin as a pet is like trying to chain King Kong or keep you own Jurassic Park in your soul. The chains won’t hold. John Owen put it this way,

Sin aims always at the utmost; every time it raises up to tempt or entice, might it have its own course, it would go out to the utmost sin of its kind.  Every unclean thought or glance would be adultery if it could; every covetous desire would be oppression, every thought of unbelief would be atheism, might it grow to its head.

Sin is a food that when you feast on it, it devours you. It creates an appetite for itself that it cannot fill. Lewis captured this with Turkish Delight.

At last the Turkish Delight was all finished and Edmund was looking very hard at the empty box and wishing that she would ask him whether he would like some more. Probably the Queen knew quite well what he was thinking; for she knew, though Edmund did not, that this was enchanted Turkish Delight and that anyone who had once tasted it would want more and more of it, and would even, if they were allowed, go on eating it till they killed themselves. But she did not offer him any more.

Sin is the chugging of poison because it tastes good. When this kind of language is used of sin, what kind of sins pop into your mind. I bet you’re thinking of lust, covetousness, or something of the like. Does Peter’s pride register on the radar? How about his unbelief in Jesus’ words? Do you think lust more toxic than pride? Do you think covetousness more addictive than unbelief in Scripture?

Every son of Adam is an expert make-up artist. Even us guys. Every one of us make the pros at Hollywood look like a 4 year old who got into her mom’s vanity. They start with beauty and add to it. It takes real talent to made sin look “good”. We can even make sin appear so holy and pious. Sin can sound like, “Jesus, I’ll never deny you. Even if I have to die with you.”

Sin is like Sauron’s ring. We’re even tempted that we can use it for good. But sin’s wages are always death. Sin is a cursed sword that cannot be wielded for good save by God alone—and then it is never that God makes good of a sin He commits, for He never sins, but of sin that we commit.

Spiritual pride is God-belittling, and soul-destroying. You cannot wield it to build the kingdom. That sword is too big. Put it down now before you really hurt yourself. A fall of Peter’s magnitude begins with a stumble. Before Peter fell by shamefully denying, he was lifted up in pride, and it was the lifting that led to the falling. Pride is climbing up the high dive to do some impressive acrobatics only to spend the last moments flailing wildly as you realize there is no water in the bottom of the pool. Pride is doing some perfect 10 flips only to splat as a zero on the concrete.

Pride is the sin underlying all sin. It’s aim: to be god. You can’t. Someday you will fall. The higher you climb, the bigger the splat.

Triumph Veiled in Travesty (Matthew 26:57-68)

In the midst of this text Jesus’ words bring us back to reality. If you’re muted this trail, if your only using your eyes, you’ll be as blind as the judges were as to what was going on. We walk by faith, not by sight, and faith comes by hearing, and living by faith is not the futile attempt to live a pipe dream.

You may think Jesus is overpowered. You may think Him unfortunately misunderstood. You may think this nothing more than a travesty of justice. But then Jesus speaks. Then you waken and see with the eyes of faith. Then you remember that He is laying down His life and that no one takes it from Him (John 10:18). You recall that He could call twelve legions of angels from His Father and that seriously impairs the force of the word seized (Matthew 26:57). You recollect the many times that Jesus told His disciples He “must go” to Jerusalem. You look back on the many instances during passion week when Jesus has pronounced judgment upon the Jewish leaders and understand they’re the ones being judged.

If you see here a travesty of justice more than you see a triumph for our justification—read again. There is indeed a travesty of justice here, but Jesus veiled our justification in His travesty. Don’t miss the beauty beneath the veil. Because of Jesus, God will be as just in justifying sinners, as men were sinful in condemning the Righteous One. This text does show us what sinful men do to the holy Christ, but it also shows us what the holy Christ does for sinful man. Because of Jesus’ words, we remember that the only reason we see man being able to do this to Christ, is because Christ chose to do this for man.

When a Ladybug “Captures” a Rhinoceros (Matthew 26:47-56)

If you read of Jesus’ arrest and betrayal and whimper, “Oh, poor Jesus,” instead of exclaiming, “Wow what a Savior!” you’ve missed the plot. Injustice abounds but that doesn’t nullify God’s sovereignty. Jesus walks to the cross; He isn’t dragged.

The bad guys come with swords and clubs to the one who calmed a tempest with words. They might as well have come with pom-poms and feather dusters. There is no possible equalizer they could’ve had in hand; no weapon of mass destruction that would’ve leveled the playing field. These are mice with twigs in hand thinking they can take the Lion. Judas’ kiss was no kryptonite and seizing Jesus is more silly than handcuffing Superman. This is like a Ladybug clinging to rhinoceros and saying, “gotcha,” and then rejoicing because the rhino happens to be going where the ladybug desired.

Peter is as silly as the soldiers. Jesus doesn’t need his sword. More than twelve legions of angels, a force seventy-two-thousand plus strong, could be given by the Father to the Son to command at once. Jesus used a military term to communicate to Peter that the ladybugs don’t steer the rhino. Everything is happening according to the Scriptures. Jesus the suffering Savior is a sovereign suffering Savior.

The willing sufferer will surely be a willing Saviour. The almighty Son of God, who allowed men to bind Him and lead Him away captive, when He might have prevented them with a word, must surely be full of readiness to save the souls that flee to Him. —J.C. Ryle

Making Vodka Look Like Toddler Juice (Matthew 26:36-46)

With composure, Jesus speaks to Judas of his betrayal, to the disciples of their abandonment, and to Peter of his denial, but when He speaks to His Father of this cup, He falls on His face. What was in this cup? This cup contained far more than Jesus’ physical sufferings and social abandonment and rejection. It wasn’t the Priests’ fists and spit, the soldiers’ whips and mockery, nor the Roman’s cross that Jesus trembled at, but the Father’s cup. What was in this cup? In a word—hell. Listen to how the Old Testament speaks of this cup.

Thus says the Lord YHWH: “You shall drink your sister’s cup that is deep and large; you shall be laughed at and held in derision, for it contains much; you will be filled with drunkenness and sorrow. A cup of horror and desolation, the cup of your sister Samaria; you shall drink it and drain it out, and gnaw its shards, and tear your breasts; for I have spoken, declares the Lord YHWH. Therefore thus says the Lord YHWH: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring. — Ezekiel 23:32-35

Thus YHWH, the God of Israel, said to me: ‘Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them.’ So I took the cup from the YHWH’s hand, and made all the nations to whom the YHWH sent me drink it: … ‘Then you shall say to them, “Thus says YHWH of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.” And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the YHWH of hosts: You must drink!’ —Jeremiah 25:15-28

This was the cup we deserved to drink. This is a cup that makes vodka comparatively like Capri Sun. It is a cup no mere man can stomach. Infinite hell was bottled and poured full into this cup, dregs and all. This cup is full of the wrath of God, 100 proof. This is a drink, only God could live through, but only sinful man should drink.

In hell, souls suffer the righteous wrath of a God they hate. On the cross, Jesus bore the wrath of the Father He loves. How much did Jesus love the Father? So much that He took this cup saying, “your will be done.” The cross indeed shouts God’s love for sinners, but more loudly it screams the Son’s love for the Father. But the pain of the cross was deep to Jesus not just because of His love for the Father, but also because of the Father’s love for Him. When you look at the cross with the resurrection, as you always should, then you see that the cross was part of The Father’s plan to glorify the name of Jesus above all names. It is true that God so loved the world that He gave His Son; it is more true that God so loved His Son that He gave Him the world. One of the glorious mysteries of the cross is that while Jesus was bearing the Father’s wrath for our sins He was simultaneously rendering up an obedience that perfectly pleased the Father. How pleased is the Father by Jesus’ obedience? Your saved! The presence of all us unworthies in heaven eternally enjoying the love of God is the evidence of how much the Father loves the Son. The throngs of heaven from every tribe, people, tongue, and nation are the Father telling the son, “I love you this much.”

But  while on the cross the Son tasted only bitter wrath, so that we might taste sweet salvation. Jesus turns a cup of wrath into a cup of salvation, but He must first drink it and let it come to us through His own veins.

Now He gives to His people ‘the cup of salvation’ (Psalm 116:13) these two cups, one so bitter, the other so sweet, stand side by side: the one cup necessitated the other. One cup was emptied that the other might be filled to overflowing. The first cup guaranteed the second. Both cups are precious and bear the hallmark of sovereign grace. ‘what shall I render to the LORD for all His bounty to me? I will lift up the cup of salvation and call on the name of the LORD…’ (Psalm 116:12,13).—Frederick Leahy

No Recipe Failure (Matthew 26:17-30)

“It’s the holidays; what’s the plan?” Jesus doesn’t respond with a frazzled, “I don’t know, what do you guys think?” Jesus tells them to go into town and that they’ll find a certain man.

The first major conflict of the War of Independence went down in New York. General Washington watched as 400 British ships filled the harbor. Washington was courageous but indecisive. He wasn’t sure where the enemy would strike. He divided his forces against a superior foe and lost. Jesus may be sorrowful over the cup, but He never gives any indicator that He is uncertain about strategy. There isn’t a hint of strategy stuttering, analysis paralysis, or war plan waffling here. Everything is going according to plan.

The disciples make preparations for the Passover, but they are preparing this Passover the way a cooking student would prepare a meal. When the student shows up to class, preparations have been made for their preparation. The recipe, the utensils, the appliances, the ingredients are all there ready for them. The disciples are preparing a Passover meal as part of Jesus’ preparing the Passover meal.

Every Passover up this point was a dress rehearsal with a stand-in cast. The curtain is about to lift on the true one time showing of the climatic act of the drama of the universe. Jesus is both the Host and the Fare of the true passover. He is the Priest who offers up the Lamb, and the Lamb offered up. He has prepared the meal perfectly. There will be no recipe failure. Perfect bread broken for us; perfect wine poured out for us. All according to the recipe.

According to Script (Matthew 26:1-16)

“When Jesus had finished…”

When Jesus finishes speaking of returning in glory, He then says it is time for Him to be humiliated. After speaking of a judgment He will bring, He reminds the disciples that He is off to be judged. Jesus is saying that everything is going according to plan.

Jesus was no sailor adjusting for wind. He is the God of the wind and the sea. The cross isn’t some improvised plan B during an intense field operation. Jesus didn’t just recently have an epiphany with a sudden courageous resolve. The cross wasn’t just en route to the throne, it was the road. And it was the only road. Jesus here is saying, “I’ve got them where I want them.” Imagine a quarterback readying for the Super Bowl turning to his teammates saying, “Well, it’s victory time, so I’m off to their locker room to let them break my arm.” The King turns to His knights saying, “Victory is certain. Here is the plan: I’m going to let the dragon eat me.”

Christ never so effectually bruised Satan’s head, as when Satan bruised his heel. The weapon with which Christ warred against the devil, and obtained a most complete victory and glorious triumph over him, was the cross, the instrument and weapon with which he thought he had overthrown Christ, and brought on him shameful destruction. Col. 2:14,15. ‘Blotting out the handwriting of ordinances,—nailing it to his cross: and having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.’ In his last sufferings, Christ sapped the very foundations of Satan’s kingdom, he conquered his enemies in their own territories, and beat them with their own weapons as David cut off Goliath’s head with his own sword. The devil had, as it were, swallowed up Christ, as the whale did Jonah—but it was deadly poison to him, he gave him a mortal wound in his own bowels. He was soon sick of his morsel, and was forced to do by him as the whale did by Jonah. To this day he is heart-sick of what he then swallowed as his prey. —Jonathan Edwards

Jesus is no improv actor. Everything is going according to Script.

In a good story, the villain’s plotting cannot outdo the author’s plot. All of man’s rebellion can do nothing but accomplish God’s plan. Efforts to rebel against God are more futile than a character in a book trying to rebel against the author. The villain wants to kill the hero, so does the Author, but whereas one means to take life, the other means to unleash it. A good story is being told, the very best one, and no evil can ruin it.

The Sheep’s Wool (Matthew 25:31-46)

When Jesus separates the sheep and the goats pronouncing judgment upon them, neither one is shocked by the destination, but the reasoning given. The sheep are blessed for the ministered to Jesus in His need, whereas the goats are cursed because they failed. But we shouldn’t mistake this for saying the sheep merited their destination.

The decisive grounds upon which the sheep and goats are divided is that one is comprised of sheep and the other of goats. The deeds of mercy act as an outer mark that identifies the sheep. They are the evidence, not the grounds. Some similar language about those who eat sheep may help.

Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. —Matthew 7:15-20 (ESV)

The eating of sheep does not make one a wolf; the being a wolf means an appetite for sheep. The bearing of good fruit does not make one a good tree; the being a good tree means bearing good fruit.

The King/Shepherd says, “All sheep may enter,” and then He turns to you and says, “Come, for you are covered with wool.” The wool didn’t make you a sheep. The last thing any sheep will say on that day is, “I got in by the wool on my baaack, baaack, baaack. Yes this wool, I did it.” If so, an interrogation would commence. “Were you always a sheep? Who then transformed you into a sheep? Who gave you the only food, and water (the Spirit and the Word) that then can cause such wool to grow? Who gave you health and life so that the wool could grow? Who protected you and led you beside still waters so that the wool could grow?” The Shepherd gets all the credit. When He says, “Come for you are full of wool,” He is saying, “Look at what I did. See. This one is mine.”

What is the distinctive wool specifically mentioned here are a mark of those who are the Good Shpeherd’s? Love for the church. Shouldn’t we as Christians love all who are destitute? Certainly. Is that the point of this text. By no means. “The least of these,” are “my [Jesus’] brothers.” This language echoes Matthew 10:40-42 and Matthew 18 where the “little ones,” are Jesus’ little ones, His disciples.

One evangelical pastor wrote a popular book titled They Love Jesus but Not the Church. He had some legitimate criticisms of the church, but he missed it with his title. You cannot love Jesus and not love the church. If you fail to love the church, you do not love Jesus. You are a goat.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. …If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. —1 John 4:7-8, 20-21

Steward Kings (Matthew 24:14-30)

God created man a slave, yet, a king. Man is a vassal king, a king under the Emperor. God created man. God gave man everything man has. God named man. God commanded man. God is God. Man is man. God is king. Man is slave. Yet, God turns to man as man’s King and says to him with full and rightful authority, “have dominion.”

Man is made in the image of God. Lots of hypothesizing goes on as to what the imago Dei consists in but I think the Genesis 1 is really quite clear. One of the things spelled out for us there is that the King made a king. This incorporates so many of the imago Dei theories.

Man has dominion. This is why man’s plummet (fall seems too trite a word) impacts creation. As goes the king, so goes his kingdom. But, man’s role was secondary. We little kings cannot curse this earth more than the King can bless it. The second Adam’s rule has a glory that surpasses all that the first Adam’s destroyed. It is His rule that transforms ours, so that we more truly image Him forth with sincere hearts.

Every man, from the lowest to the highest, is a king. Some men have smaller realms, others have bigger ones, but we are all kings. Yet, we are slaves always. Sinners don’t mind the king role so much. Adam was aiming for more of that. The slave part is the rub. Man is to rule the little domain he has been given for a little time as a steward king of the eternal Emperor of the cosmos.

From your career to your hobbies, from your driving to your bedtime hour, from your public persona to your virtual one on Facebook, from your clothes to your innermost thoughts and dreams, from your wish list to your owned possessions, from your leisure to your labor, from your television viewing to your reading, from your app choices to your courting choices, from your casual encounter to the children you raise—all, no exceptions, not one square inch, not one spare second are yours. All are gifts entrusted to you to use for His glory.

Getting all Dressed up for Nothing (Matthew 25:1-13)

“Of course that guy is out,” we say of the wicked servant (Matthew 24:48-51), but the ten virgins cause us to think much more soberly. They cause us to think like the disciples. When Jesus warned that one of them would betray Him, none responded, “I know, that guy!” Instead they asked, “Is it I?” When we look at the five foolish virgins we are graciously startled that “be ready,” isn’t a message for them. “Watch!” isn’t a command for outsiders, but a message for those “inside” the church, for those who think they will be inside the feast, for those who think they are inside the ark of Christ protected from the flood waters of God’s wrath.

The wicked slave played a slave of the master, but proved himself to be an enemy. The wicked slave despises Jesus’ coming, whereas foolish virgins are deceived concerning his coming. The veneer is different, but the same kind of rotten wood meant for the fire underlies both. The wicked don’t sing, “We’ll Work till Jesus Comes,” but drunkenly belt, “We’ll Party while Jesus Is Gone.” They don’t so much believe in Jesus’ return as His absence. The virgins keep themselves pure for the party. They don’t party with the drunkards like the wicked slave, but they don’t party for the wrong reasons. Underneath all the religiosity is still a heart that loves something else.

To illustrate let’s switch back from the wedding entourage to the bride herself, for that is what the ten virgins show us. Theologians  speak of the visible and invisible church. The visible church is the church as man sees it, wheat and tares. The invisible church is the church as God sees it. In other words, there is the church as she appears, and the church as she truly is. The reasons we have ten virgins instead of one bride is to prevent this metaphor from making the bridegroom sinful by polygamy, or from getting weird with a bride with split personalities and then further from being gruesome as the bridegroom splits his bride in two keeping only the desirable part. Jesus has one true bride and some girls are getting all dressed up for nothing. Many a bride have been ecstatic on their wedding day for it to be borne out later that their joy had nothing to do with the bridegroom. She loved the idea of herself of being married, or of stability, or of status, or an idea of her husband that was not her husband. But Jesus’ true bride is no gold digger, no trophy-husband seeker, no self-glorifying status seeker. She does not think that the day of His return is her day, but rejoices that it is all about Him.

The Bridegroom is no fool. Fools can fool others, even themselves, but they cannot fool Him.

While the Teacher is Out (Matthew 24:36-51)

Just like Noah’s days, right? Well, yes, and no. Chicken Little-prophecy pastor says things will be deplorable, just like in Noah’s time, when Jesus returns. But Jesus does not say they were gluttonously eating, drinking till sloshed, and giving in homosexual marriage. They were simply eating, drinking, and marrying. These are normal things, existence things, life things. These are things one does when they don’t expect the apocalypse to knock on their door tomorrow. The point isn’t the evil of Noah’s times, but the unexpectedness. The point of Matthew 24:36-25:30 isn’t to give you a sign (evil days) so that you can know when Jesus will return. The point is to give you a slap in the face to wake you from your slumber so that you live as though that Jesus will return.

Evangelical Christians confess Jesus’ coming, but do they believe it? Though everyone of us falls into slumber, where is the emphasis? The wicked slave didn’t doubt the master’s return, but he believes in his delay. Many believe in Jesus’ delay, not Jesus’ return, and there is a mammoth difference between the two. One loves, one hates. The Rabbi is out of the room. Do you act as one who loves His absence or His presence?