Seraph was the guardian of The Oracle in the Matrix. He could pretty much beat up anybody he wanted to in one on one combat. It would be pretty safe to conclude that if someone came along that Seraph couldn’t beat up, you should run too.
The seraphim stood above God’s throne in Isaiah’s vision. They had six wings. They used two to cover their face and two to cover their feet as a position of humility before Yahweh. Seraphim means “burning ones”. So her are these angelic beings, burning ones, but when before God, they assume a position of humility and sing his praise. Angels could beat us up. If burning ones assume a position of humility and praise before the thrice holy God, shouldn’t we?
Addendum: I ran accross this great quote from Tozer and had to share:
Yet we must not compare the being of God with any other as we just now compared the mountain with the child. We must not think of God as highest in an ascending order of beings, starting with the single cell and going on up from the fish to the bird to the animal to man to angel to cherub to God. This would be to grant God eminence, even pre-eminence, but that is not enough; we must grant Him transcendence in the fullest meaning of that word. Forever God stands apart, in light unapproachable. He is as high above an archangel as above a caterpillar, for the gulf that separates the archangel from the caterpillar is but finite, while the gulf between God and the archangel is infinite. The caterpillar and the archangel, though far removed from each other in the scale of created things, are nevertheless one in that they are alike created. They both belong in the category of that-which-is-not-God and are separated from God by infinitude itself. – A.W. Tozer in The Knowledge of the Holy
No Other Boast 