Secondary Dessert

Some of you may know that Katie received the opportunity to conduct a phone interview with the figure head of the rock & roll extravaganza known as the David Crowder* Band. I was invited to tag along for moral support.

So we headed to Tulsa world and it was everything I expected it to be, unkempt cubicles, little lighting, and wonderfully interesting people with an apparent intimate relationship to the coffee bean. We waited for an authority figure named Barbara to guide us along the path. Alas she was nowhere to be found. So a nice lade with most spectral purple/maroon [?] hair told us to have a seat and instantly the phone rang…it was he.

I was hoping for speaker phone, a conference room, maybe even a video feed; I was devastatingly disappointed. I sat in a chair watching Katie relish the sweet dessert of a phone conversation with ‘the Crowder’. She laughed, she smiled, she affirmed, she probed – I sat. It was as if a rich chocolate cake with melted chocolate filling was right there, and I had to watch someone else enjoy it.

I wonder if we do this with God? If we just take all of our Christianity in second hand? We hear other people talk about how amazing HE is and we nod in agreement because maybe we tasted something like that one time. We listen to an elder speak of the glory of Christ and it sounds great, but have we, do we regularly taste Him ourselves?

This guy named Brother Lawrence wrote a classic in the 17th century called The Practice of the Presence of God. In it he basically said:

I have had such delicious thoughts on God that I am ashamed to mention them.

Ever been there?

Tasted that?

When was the last time you talked to God? Was it second hand through another person?

So as Katie concluded I was allowed a brief hello/goodbye. I wasn’t sure what to say, my words fumbled. Surely Crowder now knows that it will be nothing spectacular to say he knows and once talked to ‘the King’. I wonder if we do this with God as well? We finally talk, it’s embarrassing. We aren’t sure what to do. So we put it off once again. This God is too great, completely alien to my lowliness and humanity. How could we ever be intimate friends?

But Jesus came, took on our humanity and revealed Himself  to us, firsthand. And that is the way He still likes it today, firsthand.

Talk and listen to Him today.

Addendum:
Katie I forgot to ask his answers to two of your questions, please do tell:

1) How he stays active in church with all his band duties.

2) If he is working on any new books.

Galatians 5:1-12 & My Car

So there is this splendid couple that was kind enough to give me a car! Outside of making fun of my son they truly are splendid people (really, he is not even out of the womb to defend himself yet; I would teach him to spit up on you, but that would only serve your rude prediction concerning his character). So the car is great, except that having to walk around to the passenger side to unlock the driver’s side door, then walking back to the driver’s side to get into my car can get a bit old. So Saturday I commenced ripping off the door panel to locate the problem. There is a little white plastic thing-a-ma-jig about the size of my pinkie, on which a little hook-like piece smaller than a fly is the only part broken. The thing-a-ma-jig would perform perfectly fine if not for this small part which only makes up 1/100 of its wholeness. I tell myself I will look at a junk yard or something…we shall see.

So you have two doors.

1 = law (passenger side)

2 = Jesus (drivers side)

Like my car door number one only serves to make you realize your need of door number 2. Door number 1 cannot get you into the driver’s seat to enjoy driving freedom. Door number one only allows you to be a passenger, a slave to various drivers known as:

The curse of the law.

The lust of the flesh.

Sin.

And

Satan.

All are reckless drivers and will destroy your soul – intense wreckage!

So after a few thousand ‘accidents’ you realize these guys can’t drive. Only faith in CHRIST can open the door with the broke thing-a-ma-jig. You experience driving freedom.

But sometimes you get lazy, you just want to sit and let someone else take the wheel; someone like self righteousness, the law, or pride. When you use door number one, door number two is no advantage to you. To ‘fall away from grace’ (v. 4) is not to lose your salvation, but your driving freedom. You can live by the law, or under the stream of grace, but you cannot do both at the same time.

I go to door number one daily, both spiritually and with my car. With my car one continually makes me realize and sends me to door number two. Spiritually this is not always so, but how I wish it was.

One is utterly insufficient.

Two is a flowing fountain of cruising freedom. A road of grace.

Galatians 4:12-20 & Become as I, for I as You

The morning was crisp and cool. I leashed up Fro and Sam. They were insanely excited at the prospect of a walk in cool weather. I placed the iconic white ear buds in my ears and commenced listening to James Harleman talk about Christianity and culture. He talked about how he loved watching movies after his conversion and seeing the gospel in them. He spoke to another pastor about the matrix and all the gospel implications involved and the other pastor said “What? I just watched it as entertainment, for a distraction?”

So we go to movies, and entertainment for our Sabbath?

Harleman then attacks the idea of entertainment ever being “safe”. Culture is never safe. We are never safe in this world. He then clarifies that he does not condemn Christians watching a movie just for entertainment, but we should pray and hope that all of life, including entertainment becomes a godly engagement.

For example I watched Gladiator again this weekend. Now I often approach movies looking for illustrations, conversations starters, etc. but I had grown lax. Also I often looked at snippets rather than the whole picture. For example I have used Maximus’ line “what we do in life echoes in eternity” numerous times. But notice the contrast between the rightful heir Maximus, and the rejected heir Commodus. Maximus is humble, brave, sacrificial, serving, and seeks to honor Marcus and the people of Rome by returning rule to the senate. Commodus is selfish, prideful, and makes much of the people only so that the people will make much or him. Maximus overcomes the tyranny of Commodus and opens the eyes of Rome not as a conquering general, but as a lowly gladiator. In his weakness he overthrows the highest ruler in the world. Sound familiar?

Let me wrap this up. Three options when dealing with culture:

1) Be a sectarian. Completely pull apart from culture and create a Christian bubble. Never let anyone in this bubble that might pollute it and never go outside the bubble where you might be infected. After all it is truly not safe outside of the bubble.

2) Be a syncretist. become a “mutual admiration society in which people pat each other on the back for having a social conscience and nod in agreement through sermons that sound like sappy greeting cards strung together to make us feel like we just got a divine back rub while doing some aromatherapy, drinking herbal tea, and listening to taped sounds of running water (Mark Driscoll in the Radical Reformission).”

3) Receive from culture what is good. Reject what is unbiblical. And redeem what has been marred. We are not anti-cultural. We are pro Jesus, and Jesus came to buy a people from every tribe tongue, and nation. Heaven will be multicultural.

With renewed eyes look at the culture all around you, and engage it with Christ. Use music, movies, television, and fads as a means to evangelize your peers.

Galatians 4:1-7 & Season Premier

08:59:58…boop

08:59:59…boop

09:00:00…boop

So TV season is starting back up. Survivor on the 20th, heroes on the 24th, house on the 25th, lost on the ???, and 24… next year! The suspense is dreadful. But that is what 24 is about, suspense, it’s the reason why you hate and love the show.

Commercial: I stole much of this from a lecture by Mark Driscoll on scripture. You can check the lecture either on iTunes (Mars Hill Church sermon podcast) or at the Mars Hill website. If I say something profound or cool, chances are I stole it. I am highly unoriginal.

Malachi does this (the last book of the bible, and the last book of the Old Testament written). It talks about the messenger coming to prepare a way for the Messiah. Then…

boop…

boop…

boop…

For four hundred years. And then the fullness of time came (Galatians 4:4). God the master story teller slowly revealed his plan over thousands of years, leaves his people with the ultimate cliffhanger for 400 years and then – the climax – Jesus in humble splendor, servant glory, and lowly power.

And now we live in suspense waiting for the finale. You must understand the climax to get the finale.

boop…

boop…

boop…

The Centrality of the Cross

Here are the quotes I used sunday night reguarding the centralirty of the cross:

The fundamental problem in the evangelical world today is not inadequate technique, insufficient organization, or antiquated music, and those who want to squander the church’s resources bandaging these scratches will do nothing to stanch the flow of blood that is spilling from its true wounds. The fundamental problem in the evangelical world today is that God rests too inconsequentially upon the church. His truth is too distant, his grace is too ordinary, his judgment is too benign, his gospel is too easy, and his Christ is too common. – David Wells in God in the Wasteland

Superficial views of the Work of Christ produce superficial human lives. – D. Martyn Lloyd-Jones in The Cross

If our meditation on the cross be meager, can our love for the savior be great? – Frederick Leahy in The Cross He Bore

The cross was the centerpiece of Paul’s theology. It wasn’t merely one of Paul’s messages; it was the message. He taught about other things as well, but whatever he taught was always derived from, and related to, the foundational reality that Jesus Christ died so that sinners would be reconciled to God and forgiven by God. – C.J. Mahaney in The Cross Centered Life

He cannot talk long about Christian joy, or Christian ethics, or Christian fellowship, or the Christian doctrine of God, or anything else, without finally tying it to the cross. Paul is gospel centered; he is cross centered. – D.A. Carson in The Cross and Christian Ministry

During these twenty-six years in my Westminster pulpit there have been times when in my utter folly I have wondered, or the devil has suggested to me that there is nothing more for me to say, that I have preached it all. I thank God that I can now say that I feel I am only at the beginning of it. There is no end to this glorious message of the cross, for there is always something new and fresh and entrancing and moving and uplifting that one has never seen before. – D. Martyn Lloyd-Jones in The Cross

(Commenting on Romans 16:25) The heart of the gospel is that Jesus Christ, the righteous one, died for our sins and rose again, eternally triumphant over all his enemies, so that there is now no condemnation, but everlasting joy, for those who trust him. You never, never, never outgrow your need for this gospel. You don’t begin the Christian life with this and then leave it behind and get stronger with something else. God strengthens us with the gospel to the day we die. – John Piper in God Strengthens Us by the Gospel

Galatians 3:15-29 & The Gaurdian

Last week I found this cool bit about Jason Bourne and the gospel.

This weekend Bethany and I watched The Guardian (the coast guards version of Top Gun). Good movie. Certainly better than I thought it would be. It begins and ends with these words:

There is a legend of a man who lives beneath the sea. He’s a fisher of men. A last hope of all those who have been left behind. He is known as the Guardian.

I knew early on that Costner was going to die. I did not tell Bethany this because she would instantly hate the movie. However she was the first one to connect the opening lines with his death. Costner is the legendary guardian that will not let go until help comes.

Galatians 3:24 says:

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

The guardian (Costner) did not save the drowning victims. Rather he was there until salvation came. The law never saves. Unlike Costner though it drowns us, shows us our sin, makes us to cry out to God for a righteousness not our own.

Some translations translate this word schoolmaster or tutor. The idea being that the law taught us our need for Christ. But the guardian was normally a slave who was to discipline the children and keep them from moral evils. They were entrusted to this guardian from about 6 to puberty. The guardian was to make sure they got to school and helped with their schoolwork and manners. The guardian is temporary. The guardian takes us to the teacher, it is not the teacher. The guardian is good, but it does not make us good, rather its goodness shows us our badness.

We must be wounded with the law before the gospel can heal. We must realize we are drowning before we cry out. The drowning and sorrow of the law is a blessed sorrow if it leads to repentance and faith.