“And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him. But they shall serve the LORD their God and David their king, whom I will raise up for them” (Jeremiah 30:8–9).
I’m no Rushdoony Reconstructionist, nor a Bahnsen Theonomist but I do believe the law of God informs the Christian concerning justice and truth. It tells us, with absolute authority, what to advocate for and what to protest against. Still, and here’s the kicker, the cultural mandate is a mandate, not a promise. So, if you’ve got a few of those fancy five dollar theology words in your back pocket, you might venture I’m not a postmillennialist. Roger that. But don’t then libel me a pessi-millennialist. I am opti-millennialist. I am optimistic; fully believing that the kingdom has broken in and will fully come. This age is fading away like a mist. The age to come is raining down and a deluge is coming. God will gather every soul which the blood of Christ has ransomed and not lose one. His glory will cover the earth as the waters cover the sea and His praises will be sung in every language. Nothing happens but that which advances His kingdom according to His plan. Our God never sounds retreat. His strategies may confound us, but we privates shouldn’t doubt the strategy of the general. After all, He did deal the deceive blow by clothing Himself in weakness and dying on the cross. In other words, I’m not optimistic about man’s obedience to the cultural mandate. I’m optimistic concerning the church’s obedience to the great commission, though not because of the church herself, but because all authority has been given to Christ who has promised to be with her.
This world is a Babylon and it is doomed. Whist we remain, let us seek her welfare, for in it, we will find our own. Our hope is not in a Babylon built up, but torn down. Our hope is not in Babylon redeemed, but destroyed. Our hope is not Babylon lifted up, but Jerusalem coming down (Jeremiah 29:10).
When the bonds of Babylon are burst, we then serve Yahweh our God and the Son of David, our King, whom He has raised up for us. These burst bonds do not result in any Bolshevik Revolution. The tyranny of the one is not to be replaced with the anarchy of the many. Neither is the hope a democratic republic founded on God’s law. No, the hope Jeremiah speaks of is a monarchial theocracy. Our hope is neither that of Animal Farm, nor Manor Farm, but of Narnia. As Trufflehunter explained to the irascible Nikabrik,
“I’m a beast, I am, and a Badger what’s more. We don’t change. We hold on. I say great good will come of it. This is the true King of Narnia we’ve got here: a true King, coming back to true Narnia. And we beasts remember, even if Dwarfs forget, that Narnia was never right except when a son of Adam was King.”
Yes, our King sits at the right hand of the Father ruling the nations, but things will not be made fully right until those nations are ultimately broken with a rod of iron, Zion descends, and His throne is manifestly established on earth. Then, things will be put to right. Then, all will be restored. This mountain is built, not by the nations, but on top of their crushed rubble. Our part is to be faithful to God’s law within the city of man, preaching His gospel, our hope—the gospel of Christ and the city of God ruled by His King.
Meridian Church · Jeremiah 30:1–24 || Restoration || Josh King
One thought on “Restoration vs. Reconstruction (Jeremiah 30:1–24)”
Thank you. You wrote the truth most eloquently. I pray that many will see it and upon the reading be better informed.